Earlier this month, managers at Al Jazeera, the most popular news channel in the Arab world, summoned nervous journalists into a glass-paneled conference room in the network’s headquarters in Doha. A coalition of Arab states led by Saudi Arabia had just imposed an embargo on Qatar, closing its airspace and expelling thousands of Qatari citizens. One of the conditions for lifting the blockade, according to a list leaked on Thursday, was reportedly the closure of Al Jazeera. The network’s leadership wanted to reassure its staff that their jobs were safe. “We’re not planning any changes right now,” journalists were told, according to two participants in the meeting. That left quite a bit unsaid. (I resigned from Al Jazeera English in mid-2013 after working there for nearly four years.)

Day by day, revelation after revelation, the legitimacy of the Trump presidency is seeping away. The question of what to do about this loss is becoming ever more urgent and frightening.

The already thick cloud of discredit over the Trump presidency thickened deeper Friday, June 23. The Washington Post reported that the CIA told President Obama last year that Vladimir Putin had personally and specifically instructed his intelligence agencies to intervene in the U.S. presidential election to hurt Hillary Clinton and help Donald Trump.

Whether the Trump campaign knowingly coordinated its activities with the Russians remains uncertain. The Trump campaign may have been a wholly passive and unwitting beneficiary. Yes, it’s curious that the Russians allegedly directed their resources to the Rust Belt states also targeted by the Trump campaign. But it’s conceivable they were all just reading the same polls on FiveThirtyEight and RealClearPolitics.

Nobody knew it then, but the genetic mutation came to Utah by wagon with the Hinman family. Lyman Hinman found the Mormon faith in 1840. Amid a surge of religious fervor, he persuaded his wife, Aurelia, and five children to abandon their 21-room Massachusetts house in search of Zion. They went first to Nauvoo, Illinois, where the faith’s prophet and founder, Joseph Smith, was holding forth—until Smith was murdered by a mob and his followers were run out of town. They kept going west and west until there were no towns to be run out of. Food was scarce. They boiled elk horns.The children’s mouths erupted in sores from scurvy.  Aurelia lost all her teeth. But they survived. And so did the mutation.

Fifty-four years ago this month, former President John F. Kennedy delivered the “Strategy of Peace,” a powerful address that captured America’s indispensable leadership at the height of the Cold War. Kennedy knew that our country could not guard against the Soviet Union alone, for he believed that “genuine peace must be the product of many nations, the sum of many acts.”

Incredibly, the man who now leads the United States seems to find himself locked in an alarming and perilous embrace with the Russian government. These ties threaten to weaken a system of alliances that have held Russia—and countless other threats to the international community—at bay since the conclusion of the Second World War.

The strategy was simple. A demographic wave—long-building, still-building—would carry the party to victory, and liberalism to generational advantage. The wave was inevitable, unstoppable. It would not crest for many years, and in the meantime, there would be losses—losses in the midterms and in special elections; in statehouses and in districts and counties and municipalities outside major cities. Losses in places and elections where the white vote was especially strong.

But the presidency could offset these losses. Every four years the wave would swell, receding again thereafter but coming back in the next presidential cycle, higher, higher. The strategy was simple. The presidency was everything.

Watching the national controversy over the White House and Russia unfold, I’m reminded of Karl Marx’s oft-quoted observation: “History repeats itself: first as tragedy, second as farce.” I was a close witness to the national tragedy that was Richard Nixon’s self-inflicted downfall as president, and I’ve recently contemplated whether a repeat of his “Saturday Night Massacre” may already be in the offing. Given how that incident doomed one president, Trump would do well to resist repeating his predecessor’s mistakes—and avoid his presidency’s descent into a quasi-Watergate parody.

The massacre began when Nixon gave the order to fire Watergate Special Prosecutor Archibald Cox, a desperate effort to prevent him from hearing tape-recorded evidence that proved the White House’s involvement in a conspiracy to obstruct the investigation of a break-in at Democratic National Committee headquarters. Nixon’s misuse of executive power backfired, immediately costing him two highly respected members of his administration: Attorney General Elliot Richardson and his deputy William Ruckelshaus, who both resigned rather than follow Nixon’s directive. Third in command at the Justice Department was Solicitor General Robert Bork, who agreed to do the dirty deed and fired Cox.

“I think that—and I should be careful about how I say this, but—I do think using Facebook sometimes feels like using heroin,” Vivek Murthy, the recent-past U.S. Surgeon General, said yesterday.

The comment came at the Aspen Ideas Festival, in a room with green tape on the floor in the shape of a rectangular box, along with about 100 people who came to participate in a sort of experiment about social isolation and ideological polarization. The session was called “Creating Connections in a Divided World.”

At the start, Murthy noted that Americans report being twice as lonely today as compared to the 1980s, and that this is a serious health concern. The question before us was, why the loneliness? Why do we divide and isolate ourselves? The setup was simple. A moderator posed a series of questions to the group. For example, if you could be a fabric, would you be silk or corduroy? Everyone was then supposed to choose a side, and then physically move toward one side of the big green box or the other, depending on how strongly they identify with a given answer. One of the more interesting prompts was: Do you identify more as a hand-shaker, or a hugger? It turns out almost everyone is a hugger. At least, they say they are—the handshake is still the default. It turns out that our former surgeon general is also a hugger, I note.

The ashes filled a black plastic box about the size of a toaster. It weighed three and a half pounds. I put it in a canvas tote bag and packed it in my suitcase this past July for the transpacific flight to Manila. From there I would travel by car to a rural village. When I arrived, I would hand over all that was left of the woman who had spent 56 years as a slave in my family’s household.

Now, Qatar has a list.

On Thursday evening, news reports surfaced of 13 demands from Saudi Arabia, Bahrain, the United Arab Emirates, Egypt, and four other nations that, if fulfilled by Doha, will resolve their ongoing standoff with the tiny Gulf nation. Among the more onerous demands appearing on the list, which may or may not be official, are that Qatar sever all ties with the Muslim Brotherhood and other Islamist movements in the Middle East, downgrade diplomatic relations with Iran, close all Al Jazeera affiliates and several other Qatar-funded media outlets, pay an unspecified sum in compensation for loss of life and damage caused by Qatari regional policies in recent years, and submit to regular monitoring for up to 12 years to ensure compliance.

“You always know if someone goes to Harvard or if they go to CrossFit—they’ll tell you,” said Casper ter Kuile, a ministry innovation fellow at Harvard Divinity School. “It’s really interesting that evangelical zeal they have. They want to recruit you.”

CrossFit is his favorite example of a trend he has noticed: how, in the midst of the decline of religious affiliation in America, and the rise of isolation and loneliness, many ostensibly non-religious communities are “functioning in ways that look a little bit religious,” he explained on Friday at the Aspen Ideas Festival, which is co-hosted by the Aspen Institute and The Atlantic.

“People’s behavior and practice is really being unbundled from the institutions and identities that would have been homes for it,” ter Kuile says. “[For example], ‘I was raised Catholic but yoga is really the practice where I find my experience of contemplation.’ As institutional affiliation decreases, people have the same age-old desires for connection, relationships, connection to something bigger than themselves.”