David Ewing Duncan

There’s a scene midway through When Harry Met Sally that finds the rom-com’s title couple, one evening, in bed—separate beds, each in their respective apartments, shown on a split screen. The will-they-or-won’t-they best friends, currently in the won’t-they stage of things, are talking on the phone as they watch Casablanca on TV. “Ingrid Bergman,” Harry muses. “Now she’s low-maintenance.”

“Low-maintenance?” Sally asks.

“There are two kinds of women,” Harry explains, anticipating her question: “high-maintenance and low-maintenance.”

“And Ingrid Bergman is low-maintenance?”

“An L-M, definitely,” Harry replies.

“Which one am I?”

Harry has anticipated this question, too—of course Sally would wonder. “You’re the worst kind,” he says, coolly. “You’re high-maintenance, but you think you’re low-maintenance.”

About 4.5 billion years ago, according to the most popular theory of the moon’s formation, a mysterious rocky world the size of Mars slammed into Earth. From the fiery impact, shards swirled and fused into a new, airless world, itself bombarded with rocky objects. In the absence of the smoothing touch of weather and tectonic activity, every dent remained. And then, one day, among craters both microscopic and miles-wide, two guys came along and stepped on the surface, carving new hollows with their boots.

Buzz Aldrin, seeing the moon from the surface for the first time, described it as “magnificent desolation.”

It was not so desolate when they departed. The Apollo 11 astronauts discarded gadgets, tools, and the clothesline contraption that moved boxes of lunar samples, one by one, from the surface into the module. They left behind commemorative objects—that resplendent American flag, mission patches and medals honoring fallen astronauts and cosmonauts, a coin-size silicon disk bearing goodwill messages from the world leaders of planet Earth. And they dumped things that weren’t really advertised to the public, for understandable reasons, such as defecation-collection devices. (Some scientists, curious to examine how gut microbes fare in low gravity, even proposed going back for these.)

The conservative intelligentsia flocked to the Ritz-Carlton in Washington, D.C., this week for the National Conservatism Conference, an opportunity for people who may never have punched a time clock to declare their eternal enmity toward elites and to attempt to offer contemporary conservative nationalism the intellectual framework that has so far proved elusive.

Yoram Hazony, the Israeli scholar who organized the conference, explicitly rejected white nationalism, barring several well-known adherents from attending, my colleague Emma Green reported. But despite Hazony’s efforts, the insistence that “nationalism” is, at its core, about defending borders, eschewing military interventions, and promoting a shared American identity did not prevent attendees from explicitly declaring that American laws should favor white immigrants.

Buried beneath the blustery bravado of Donald Trump’s openly racist attacks on four Democratic congresswomen of color were clear signs of electoral anxiety.

Trump insists he is producing great results for the country, especially on the economy. And yet, at the price of provoking great backlash, he moved in an unprecedented manner this week to portray four nonwhite Democratic representatives as fundamentally un-American, not only ideologically, but also racially and ethnically.

In so doing, Trump has telegraphed that, ahead of 2020, he hopes to focus at least as much on the jagged divide of “Who is a real American?” as on the traditional question incumbent presidents seeking reelection highlight during generally good economic times: “Are you better off than you were four years ago?”

GREENVILLE, N.C.—Before the rally began, I wanted to know why they’d come.

In the heavy, humid hours, I walked up and down the line winding through a parking lot at East Carolina University to interview some two dozen people who wanted to see the president. Many didn’t make it inside. About 90 minutes before Donald Trump took the stage, police announced that the 8,000-person basketball arena was full and those still waiting would have to watch on an oversize TV monitor set up outside. Rather than head home, they stuck around for a tailgate party of sorts.

Some cracked open beers and lit cigars, sitting on folding chairs in front of the TV. People walked by in shirts that read In Trump We Trust and Fuck Off, We’re Full. Earlier, in the 100-degree heat, a four-member family band called the Terry Train entertained the crowd with a song mocking CNN. Lying Wolf Blitzer and Lying John King. Don Lemon lies about everything … Erin Burnett, can you hear us yet? We’ll give you a story you can never forget. It built to this refrain: CNN sucks!

Robert Spada walked into the decrepit warehouse in Detroit and surveyed the chaos: Thousands of cardboard boxes and large plastic bags were piled haphazardly throughout the cavernous space. The air inside was hot and musty. Spada, an assistant prosecutor, saw that some of the windows were open, others broken, exposing the room to the summer heat. Above the boxes, birds glided in slow, swooping circles.

It was August 17, 2009, and this brick fortress of a building housed evidence that had been collected by the Detroit Police Department. Spada’s visit had been prompted by a question: Why were police sometimes unable to locate crucial evidence? The answer lay in the disarray before him.

On Tuesday night, Beyoncé made a bold, sentimental dedication. Speaking with ABC News’s Robin Roberts during a special program that aired ahead of the new Lion King’s release, the singer explained the motivations behind the compilation album she executive-produced as an accompaniment to the film. “This soundtrack is a love letter to Africa, and I wanted to make sure we found the best talent from Africa, and not just use some of the sounds and did my interpretation of it,” she said, of The Lion King: The Gift. “I wanted it to be authentic to what is beautiful about the music in Africa. ”

During the Roberts special, Beyoncé also premiered the video for her new song “Spirit,” which plays during the movie and is included on the album. “Spirit” begins with a Swahili chant that translates to “Long live the king.” (The song also appears on the film’s official soundtrack, which is otherwise rather similar to the 1994 version.) The music video is an unsurprisingly impressive production: Beyoncé belts the inspirational lyrics with gospel-like intensity as she stands flanked by impeccably styled dancers. Everything, in classic Knowles fashion, is precise. The background is by turns lush and arid; Beyoncé is pictured both near a waterfall and in the desert. The latter landscape is, of course, a familiar visual cue for works produced in (or inspired by) the continent. It’s hard to watch “Spirit” and not immediately recall, for example, Janet Jackson’s 1997 music video for “Together Again.”

A few years ago, I lived in a walkup apartment in the East Village of New York. Every so often descending the stairway, I would catch a glimpse of a particular family with young children in its Sisyphean attempts to reach the fourth floor. The mom would fold the stroller to the size of a boogie board, then drag it behind her with her right hand, while cradling the younger and typically crying child in the crook of her left arm. Meanwhile, she would shout hygiene instructions in the direction of the older child, who would slap both hands against every other grimy step to use her little arms as leverage, like an adult negotiating the boulder steps of Machu Picchu. It looked like hell—or, as I once suggested to a roommate, a carefully staged public service announcement against family formation.

Raj Chetty got his biggest break before his life began. His mother, Anbu, grew up in Tamil Nadu, a tropical state at the southern tip of the Indian subcontinent. Anbu showed the greatest academic potential of her five siblings, but her future was constrained by custom. Although Anbu’s father encouraged her scholarly inclinations, there were no colleges in the area, and sending his daughter away for an education would have been unseemly.

But as Anbu approached the end of high school, a minor miracle redirected her life. A local tycoon, himself the father of a bright daughter, decided to open a women’s college, housed in his elegant residence. Anbu was admitted to the inaugural class of 30 young women, learning English in the spacious courtyard under a thatched roof and traveling in the early mornings by bus to a nearby college to run chemistry experiments or dissect frogs’ hearts before the men arrived.

Most of the time, conservatives and Republicans want the bar for what constitutes bigotry to be set extremely high. When President Donald Trump tweeted last weekend that four nonwhite Democrats in Congress should “go back and help fix the totally broken and crime infested places from which they came,” he offered a textbook example of racism. Trump’s own Equal Employment Opportunity Commission uses the phrase Go back to where you came from as one of its examples of discrimination based on national origin. Yet Trump insisted that “those Tweets were NOT Racist”—even as he doubled down on them by launching an attack on Representative Ilhan Omar that prompted rally-goers in North Carolina on Wednesday night to chant “Send her back!”