A Video Game That Plays Itself

A Catfishing With a Happy Ending

Jeff Maysh

Emma Perrier was deceived by an older man on the internet—a hoax that turned into an unbelievable love story.

Emma Perrier spent the summer of 2015 mending a broken heart, after a recent breakup. By September, the restaurant manager had grown tired of watching The Notebook alone in her apartment in Twickenham, a leafy suburb southwest of London, and decided it was time to get back out there. Despite the horror stories she’d heard about online dating, Emma, 33, downloaded a matchmaking app called Zoosk. The second “o” in the Zoosk logo looks like a diamond engagement ring, which suggested that its 38 million members were seeking more than the one-night stands offered by apps like Tinder.

She snapped the three selfies the app required to “verify her identity.” Emma, who is from a volcanic city near the French Alps, not far from the source of Perrier mineral water, is petite, and brunette. She found it difficult to meet men, especially as she avoided pubs and nightclubs, and worked such long hours at a coffee shop in the city’s financial district that she met only stockbrokers, who were mostly looking for cappuccinos, not love.

Why Trump Can't Handle the Cost of War

Peter Beinart

The president relishes bellicose language and performative violence, but seldom acknowledges its human toll.

When White House Chief of Staff—and Gold Star parent—John Kelly, on Thursday defended Donald Trump’s call to the newly widowed Myeshia Johnson, he was somber and sincere, which is refreshing. But he was wrong.

Context matters. From another person, at another time, observing that Sergeant La David Johnson “knew what he signed up for” by joining the Army wouldn’t have sparked outrage. But consider what else Representative Frederica Wilson—with the backing of Johnson’s mother—has alleged: that Trump didn’t know Johnson’s name; he repeatedly called him “your guy.” And that Trump’s tone was oddly jovial: “He was almost, like, joking.”

Above all, consider what we know about the way Trump discusses pain and death. This is the man who congratulated Puerto Ricans—whose island had been utterly devastated—for losing only “16” and not “thousands of people.” The man who told a crowd in Corpus Christi on August 29, while 30,000 Texans were displaced, “It’s going well.” And who said after touring the convention center where thousands of Houstonians were taking refuge that, “We saw a lot of happiness.”

A dragonfly in the sunset — Todd Korol / Reuters

Insects Are In Serious Trouble

Ed Yong

In western Germany, populations of flying insects have fallen by around 80 percent in the last three decades.

The bottles were getting emptier: That was the first sign that something awful was happening.

Since 1989, scientists from the Entomological Society Krefeld had been collecting insects in the nature reserves and protected areas of western Germany. They set up malaise traps—large tents that funnel any incoming insect upward through a cone of fabric and into a bottle of alcohol. These traps are used by entomologists to collect specimens of local insects, for research or education. “But over the years, [the Krefeld team] realized that the bottles were getting emptier and emptier,” says Caspar Hallmann, from Radboud University.

By analyzing the Krefeld data—1,503 traps, and 27 years of work—Hallmann and his colleagues have shown that most of the flying insects in this part of Germany are flying no more. Between 1989 and 2016, the average weight of insects that were caught between May and October fell by an astonishing 77 percent. Over the same period, the weight of insects caught in the height of summer, when these creatures should be at their buzziest, fell by 82 percent.

Have Smartphones Destroyed a Generation?

Jean M. Twenge

More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.

One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”

Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”

A man slumps in defeat over a Go board. — China Stringer Network / Reuters

The AI That Has Nothing to Learn From Humans

Dawn Chan

DeepMind’s new self-taught Go-playing program is making moves that other players describe as “alien” and “from an alternate dimension.”

It was a tense summer day in 1835 Japan. The country’s reigning Go player, Honinbo Jowa, took his seat across a board from a 25-year-old prodigy by the name of Akaboshi Intetsu. Both men had spent their lives mastering the two-player strategy game that’s long been popular in East Asia. Their face-off, that day, was high-stakes: Honinbo and Akaboshi represented two Go houses fighting for power, and the rivalry between the two camps had lately exploded into accusations of foul play.

Little did they know that the match—now remembered by Go historians as the “blood-vomiting game”—would last for several grueling days. Or that it would lead to a grisly end.

Early on, the young Akaboshi took a lead. But then, according to lore, “ghosts” appeared and showed Honinbo three crucial moves. His comeback was so overwhelming that, as the story goes, his junior opponent keeled over and began coughing up blood. Weeks later, Akaboshi was found dead. Historians have speculated that he might have had an undiagnosed respiratory disease.

White Evangelicals Used to Dominate Christian Zionism, but Not Anymore

Emma Green

Why thousands of Christians from across the globe travel to Jerusalem each year to celebrate a Jewish holiday

JERUSALEM—The scene was like a contemporary Christian music concert, but with a lot more Jewish swag. European pilgrims wore Star of David jewelry as they swayed among the palm trees of Ein Gedi, an oasis in the Judean desert. Spanish delegates sported matching “España loves Israel” T-shirts. A tiny woman from China jogged around waving a person-sized flag bearing a Hebrew word for God, while another Chinese woman periodically blew a giant shofar, the ram’s horn that is sacred in Judaism. The crowd sang songs from the Psalms, following transliterated Hebrew on giant television screens. As night fell, their chorus of “holy, holy, worthy, worthy” seemed to fill the desert.

This was the opening ceremony for the 2017 Feast of the Tabernacles, the International Christian Embassy Jerusalem’s annual celebration held during the Jewish holiday of Sukkot. More than 6,000 Christians from all over the world had come to show their love for Israel, and I tagged along with ICEJ spokesperson David Parsons and his wife, Josepha. “It’s like a pre-celebration before Moshiach comes,” she explained, using the Hebrew word for messiah.

The Contradiction at the Core of Trump's North Korea Strategy

Uri Friedman

The president’s national-security advisers say they’re running out of time to do something extremely time-consuming.

In a joint appearance at a security conference on Thursday, CIA Director Mike Pompeo and National-Security Adviser H.R. McMaster exposed a central tension in the Trump administration’s efforts to counter the North Korean nuclear-weapons program. Both officials stressed that North Korea was rapidly approaching a milestone that might prompt the U.S. military to go to war with Kim Jong Un. But they claimed that their current approach consists of peacefully exerting economic and diplomatic pressure on Kim until he agrees to begin dismantling his nuclear arsenal—the kind of campaign that typically takes years to succeed, if it succeeds at all. The timing, in other words, doesn’t add up.

“We’re not out of time, but we are running out of time” to deal with North Korea’s nuclear program, McMaster said at an event organized by the Foundation for Defense of Democracies. Previous administrations had kicked the North Korea can down the road, he argued, and now we’re all out of road.

Don't Forget to Adjust for Russian Trolls

Conor Friedersdorf

Americans aren’t quite as bad as the internet has led us to believe.

Former President George W. Bush’s speech this week in New York City flagged a malign force in the world: the “sustained attempt by a hostile power” to feed and exploit America’s divisions.

“According to our intelligence services, the Russian government has made a project of turning Americans against each other,” Bush said. “This effort is broad, systematic, and stealthy, it’s conducted across a range of social-media platforms.” He urged new efforts to secure the American electoral system against subversion in the digital sphere.

I agree with that prescription. But I’ve long thought that evidence of online political manipulation by Russia suggests a need for something beyond changes in policy. Internet users should change their comportment, showing more charity to competing political tribes and exhibiting less pessimism about the state of U.S. politics.

The Anguish of John Kelly

David A. Graham

The White House chief of staff decried the desacralization of military deaths—but it was the president he serves who politicized condolence calls.

White House Chief of Staff John Kelly made some extraordinary remarks during Thursday’s White House briefing. They were extraordinary not only because Kelly seldom speaks on the record to the press and was doing so for the second time in a week, but also for the deeply personal nature of what he said—discussing the death of his son in combat, a topic he has in the past been careful to avoid. Yet Kelly’s defense of President Trump, who is embroiled in a self-inflicted crisis over his condolences for the families of fallen servicemembers, also contained the grain of a strong rebuke to the president.

Kelly began with a description of what happens when a soldier, sailor, marine, or airman or -woman is killed in battle. Then he said:

rangizzz / oasis15 / Shutterstock / Katie Martin / The Atlantic

How Money Became the Measure of Everything

Eli Cook

Two centuries ago, America pioneered a way of thinking that puts human well-being in economic terms.

Money and markets have been around for thousands of years. Yet as central as currency has been to so many civilizations, people in societies as different as ancient Greece, imperial China, medieval Europe, and colonial America did not measure residents’ well-being in terms of monetary earnings or economic output.

In the mid-19th century, the United States—and to a lesser extent other industrializing nations such as England and Germany—departed from this historical pattern. It was then that American businesspeople and policymakers started to measure progress in dollar amounts, tabulating social welfare based on people’s capacity to generate income. This fundamental shift, in time, transformed the way Americans appraised not only investments and businesses but also their communities, their environment, and even themselves.