The digital encyclopedia is petitioning the United Nations for recognition as a world heritage site
Boasting more than 18 million entries in 279 languages, Wikipedia is arguably the largest store of human knowledge in the history of mankind. In its first decade, the digital encyclopedia has done more to challenge the way we think about the relationship between knowledge and the Internet than virtually any other website. But is this ubiquitous tree of knowledge as culturally sacred as the pyramids of Giza, the archaeological site of Troy, or the Native American mound cities of Cahokia?
Jimmy Wales, co-founder of Wikipedia, thinks so. Spurred on by a German chapter of the Wikimedia Foundation, the digital encyclopedia will launch a petition this week to have the website listed on the UN Educational, Scientific, and Cultural Organization's world heritage lists. If accepted, Wikipedia would be afforded the international protection and preservation afforded to man made monuments and natural wonders.
The first digital entity to vie for recognition as cultural treasure, Wikipedia argues that the site meets the first and foremost of UNESCO's criteria: "to represent a masterpiece of human creative genius. "
"'What if everyone was given free access to the sum of all human knowledge?' Within the last 10 years, this seemingly utopian idea has resulted in nothing less than the largest collection of human knowledge ever created," argues the team at Wikipedia 10, a page dedicated to celebrating the first decade of the site. "Independent, unrestrictedly accessible, and non-commercial. This achievement made Wikipedia a pioneer of cultural change because Wikipedia transferred the tradition of knowledge exchange into the new, digital age. Thus creating a unique place of knowledge exchange in the history of civilization."
The speed, sophistication, and novelty of Wikipedia may hurt the website's chances. The New York Times' Kevin O'Brien reports that the website will likely face skepticism:
"Heritage professionals tend to be rather conservative types, or they wouldn't choose this kind of occupation," said Britta Rudolff, a heritage consultant who teaches on the subject at the Brandenburg University of Technology in Cottbus, Germany. "They like to play with the past, and something only a decade old is going to face challenges."
[Wikipedia] will have to negotiate a complicated approval process and overcome the skeptical regard of Unesco and heritage consultants to be considered for recognition. Susan Williams, the head of external media relations at Unesco in Paris, said a bid by a digital entity like Wikipedia would be unprecedented.
"Anyone can apply," said Ms. Williams, who added that she was not aware of Wikipedia's plans. "But it may have difficulty fulfilling the criteria." One of the criteria for inclusion, she said, is that the culture or practice be endangered.
UNESCO has always encouraged the recognition of technological advancements as "an important interchange of human values, over a span of time or within a cultural area of the world, on developments in architecture or technology, monumental arts, town-planning or landscape design." Wikipedia is certainly some kind of "space" for the advancement of human intelligence, if it is any kind of space at all. And that might be the issue.
Arguably, the inclusion of Wikipedia as the symbol of a given epistemological epoch is as intuitive as the inclusion of Alexander the Great's library at Alexandria, hub of knowledge for the ancient world. But UNESCO's world heritage is usually reserved for monuments to cultures past or stunning works of natural beauty (like the Alexandria library's stunning architecture and collection of ancient tomes.) Do Wikipedia's vast server farms qualify as physical manifestations of Wikipedia's digital contents, or will Wikipedia as a website find itself relegated to the lesser-known Intangible Cultural Heritage List, which includes endangered traditions and practices divorced from a particular physical locale?
The tough to resolve debate over Wikipedia's placeness may obscure the more immediate consequence of any kind of UNESCO membership. The primary mission and goals of UNESCO are to reduce poverty, encourage sustainable development, and promote intercultural dialogue: within this mission, the UN identifies world heritage sites significant in humanity's cultural history that require international cooperation and attention in their preservation and protection. The designation isn't merely ceremonial; it has pragmatic, legal purpose. While home states exercise sovereignty and jurisdiction over heritage sites, UNESCO actively provides material assistance in coordination with member states and NGOs, as outlined in the UNESCO's 1972 Convention Concerning the Protection of the World Cultural and Natural Heritage.
Is Wikipedia a knowledge store worthy of UNESCO's recognition? Perhaps. But does the Wikimedia Foundation really need UN resources to polish its servers and build "an appreciation for Wikipedians" and "higher attention for Wikipedia in the public," as outlined on Wikipedia 10? Probably not. The Wikimedia Foundation, which supports Wikipedia and other wiki projects, has a fairly robust and dedicated fundraising operation, and the foundation raised more than $21 million from November 2010 to January 2011 in the service of new initiatives. UNESCO would be better suited to focus its resources on heritage sites facing more immediate challenges.
Long after research contradicts common medical practices, patients continue to demand them and physicians continue to deliver. The result is an epidemic of unnecessary and unhelpful treatments.
First, listen to the story with the happy ending: At 61, the executive was in excellent health. His blood pressure was a bit high, but everything else looked good, and he exercised regularly. Then he had a scare. He went for a brisk post-lunch walk on a cool winter day, and his chest began to hurt. Back inside his office, he sat down, and the pain disappeared as quickly as it had come.
That night, he thought more about it: middle-aged man, high blood pressure, stressful job, chest discomfort. The next day, he went to a local emergency department. Doctors determined that the man had not suffered a heart attack and that the electrical activity of his heart was completely normal. All signs suggested that the executive had stable angina—chest pain that occurs when the heart muscle is getting less blood-borne oxygen than it needs, often because an artery is partially blocked.
Larry Taunton's new book says more about its author than about the man he claims as a friend.
Even Christopher Hitchens’s detractors would concede him two great qualities: honesty and bravery. Hitchens spoke the truth as he understood the truth, without regard to whom he might please and whom he might offend. What Hitchens wrote of his intellectual hero, George Orwell, was the epitaph he would have wished for himself:
By his determination to seek elusive but verifiable truth, he showed how much can be accomplished by an individual who unites the qualities of intellectual honesty and moral courage.
Yet this is the epitaph that a new book about Hitchens seeks to deny him. Larry Taunton is an evangelical publicist and promoter who became friendly with Hitchens during the writer’s final three years of life. Earlier this spring, Taunton published a new book that alleged that Hitchens was not as committed to his atheism as Hitchens publicly insisted—that, indeed, Hitchens had approached the verge of a Christian conversion.
The best scientific argument we have for the innateness of straightness is that evolution would favor it. But a poll of sexologists raises some interesting questions about arousal.
Time for a thought experiment: Are straight people born that way? When I put the question to a number of sexology colleagues, they thought it a good question -- indeed, a hard question.
To answer it, we have to start with a more fundamental question: What do we mean when we say someone is "straight"? At the most basic level, we seem to be imagining female bodies that are specifically sexually aroused by male bodies, and vice versa.
Laboratory studies such as those conducted by Michael Bailey of Northwestern University and Meredith Chivers of Queens University suggest that, while such people probably do exist -- at least in North America, where many sexologists have focused their attentions -- it's not uncommon for straight-identified people to be at least a little aroused by the idea of same-sex relations.
Nearly half of Americans would have trouble finding $400 to pay for an emergency. I’m one of them.
Since 2013,the Federal Reserve Board has conducted a survey to “monitor the financial and economic status of American consumers.” Most of the data in the latest survey, frankly, are less than earth-shattering: 49 percent of part-time workers would prefer to work more hours at their current wage; 29 percent of Americans expect to earn a higher income in the coming year; 43 percent of homeowners who have owned their home for at least a year believe its value has increased. But the answer to one question was astonishing. The Fed asked respondents how they would pay for a $400 emergency. The answer: 47 percent of respondents said that either they would cover the expense by borrowing or selling something, or they would not be able to come up with the $400 at all. Four hundred dollars! Who knew?
A conversation with Nikole Hannah-Jones about race, education, and hypocrisy.
Public schools in gentrifying neighborhoods seem on the cusp of becoming truly diverse, as historically underserved neighborhoods fill up with younger, whiter families. But the schools remain stubbornly segregated. Nikole Hannah-Jones has chronicled this phenomenon around the country, and seen it firsthand in her neighborhood in Brooklyn.
“White communities want neighborhood schools if their neighborhood school is white,” she says. “If their neighborhood school is black, they want choice.” Charter schools and magnet schools spring up in place of neighborhood schools, where white students can be in the majority.
“We have a system where white people control the outcomes, and the outcome that most white Americans want is segregation,” she says.
With Hindu nationalism ascendant, what does the future hold for India’s first family and its pluralist legacy?
In 1994, Sonia Gandhi published a book of photographs from her private life with her late husband, Rajiv Gandhi. It included a dozen pictures from their trips to Italy, where she had grown up in the suburbs of Turin. Here she was in a speedboat in 1980, wearing crimson-framed sunglasses and a matched paisley shawl. Here was their son Rahul, just seven or eight years old, on a beach pushing goggles off his face into his hair.
What made the book, titled Rajiv’s World, so unusual then was the photographer: Rajiv Gandhi, the former prime minister of India killed in a suicide bombing. What makes the book unusual today is how much it shares of the interior life of Sonia herself—before she transcended her origins to become India’s most powerful politician.
Don't make a scene. Look the other way. Social discomfort has long been used to maintain the status quo.
“Young women say yes to sex they don’t actually want to have all of the time. Why? Because we condition young women to feel guilty if they change their mind.”
That was the writer Ella Dawson, in her essay reacting to “Cat Person,” the New Yorker short story that went viral, and indeed that is still going viral, this week. Kristen Roupenian’s work of fiction resonated among denizens of the nonfictional world in part because of its sex scene: one that explores, in rich and wincing detail, the complications of consent. Margot, a 20-year-old college student, goes on a date with Robert, a man several years her senior; alternately enchanted by him and repulsed by him, hopeful about him and disappointed, she ultimately sleeps with him. Not because she fully wants to, in the end, but because, in the dull heat of the moment, acquiescing is easier—less dramatic, less disruptive, less awkward—than saying no.
The internet is as much the enemy as it is the hero of contemporary life.
Ajit Pai, the chairman of the Federal Communications Commission, opens a bag of Cheetos with his teeth, dumps them onto a hipster food-court lunch bowl, and slathers it in Sriracha sauce. He snaps a pic for social media.
It’s a scene from a video, “Seven Things You Can Still Do on the Internet After Net Neutrality,” shot by the conservative outlet The Daily Caller and published Wednesday, the day before the Federal Communications Commission voted to gut rules to treat internet traffic equally. Besides “’gramming your food,” Pai also assures The Daily Caller’s readers they will still be able to take selfies, binge watch Game of Thrones, cosplay as a Jedi, and do the Harlem shake.
Net-neutrality proponents have lambasted the video, and with good reason. A federal appointee charged for stewardship of public communications infrastructure comes off as insolent.
Kalaupapa, Hawaii, is a former leprosy colony that’s still home to several of the people who were exiled there through the 1960s. Once they all pass away, the federal government wants to open up the isolated peninsula to tourism. But at what cost?
Not so long ago, people in Hawaii who were diagnosed with leprosy were exiled to an isolated peninsula attached to one of the tiniest and least-populated islands. Details on the history of the colony—known as Kalaupapa—for leprosy patients are murky: Fewer than 1,000 of the tombstones that span across the village’s various cemeteries are marked, many of them having succumbed to weather damage or invasive vegetation. A few have been nearly devoured by trees. But records suggest that at least 8,000 individuals were forcibly removed from their families and relocated to Kalaupapa over a century starting in the 1860s. Almost all of them were Native Hawaiian.
Sixteen of those patients, ages 73 to 92, are still alive. They include six who remain in Kalaupapa voluntarily as full-time residents, even though the quarantine was lifted in 1969—a decade after Hawaii became a state and more than two decades after drugs were developed to treat leprosy, today known as Hansen’s disease. The experience of being exiled was traumatic, as was the heartbreak of abandonment, for both the patients themselves and their family members. Kalaupapa is secluded by towering, treacherous sea cliffs from the rest of Molokai—an island with zero traffic lights that takes pride in its rural seclusion—and accessing it to this day remains difficult. Tourists typically arrive via mule. So why didn’t every remaining patient embrace the new freedom? Why didn’t everyone reconnect with loved ones and revel in the conveniences of civilization? Many of Kalaupapa’s patients forged paradoxical bonds with their isolated world. Many couldn’t bear to leave it. It was “the counterintuitive twinning of loneliness and community,” wrote The New York Times in 2008. “All that dying and all of that living.”
The first episode of the Streaming Wars is over. The rebels won. Now the empire strikes back.
Disney announced on Thursday that it would acquire most of the entertainment assets of 21st Century Fox for about $60 billion in stock and debt, in what would be the largest-ever merger of two showbiz companies. Already the most storied entertainment empire in the U.S., Disney would become a global colossus through this deal, gaining large stakes in the biggest entertainment companies in both Europe and India. The deal will almost certainly receive regulatory scrutiny, as the Justice Department has been lately dubious of mega media mergers.
The yuletide haul includes some of the most famous properties in television and film. In the transfer of power, Disney would receive the 20th Century Fox film studio, including the independent film maestros at Fox Searchlight (Best Picture Oscar–winners include: Slumdog Millionaire, 12 Years a Slave, and Birdman), the X-Men franchise, Fox’s television production company (worldwide hits include: The Simpsons, Modern Family, and Homeland), the FX and National Geographic cable channels, and regional sports networks, including the YES Network that broadcasts New York Yankees games. Disney also acquires a majority stake in the TV product Hulu, which it may use to kickstart its entry into the streaming wars.