Ethan Zuckerman on Wikipedia's 10th Anniversary

The Reinvention of America

James Fallows

Americans don’t realize how fast the country is moving toward becoming a better version of itself.

I have seen the future, and it is in the United States.

After a several-year immersion in parts of the country that make the news mainly after a natural disaster or a shooting, or for follow-up stories on how the Donald Trump voters of 2016 now feel about Trump, I have a journalistic impulse similar to the one that dominated my years of living in China. That is the desire to tell people how much more is going on, in places they had barely thought about or even heard of, than they might have imagined.

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In the case of China, that impulse matched the mood of the times. In the years before and after the world financial crisis of 2008, everyone knew that China was on the way up; reporters like me were just filling in the details. In the case of the modern United States, I am well aware that this message runs so counter to prevailing emotions and ideas as to seem preposterous. Everyone knows how genuinely troubled the United States is at the level of national politics and governance. It is natural to assume that these disorders must reflect a deeper rot across the country. And indeed, you can’t travel extensively through today’s America, as my wife, Deb, and I have been doing in recent years, without being exposed to signs of rot, from opioid addiction to calcifying class barriers.

The Hardest Job in the World

John Dickerson

What if the problem isn’t the president—it’s the presidency?

I. A Broken Office

Donald Trump often appears to be a president in rebellion against his office. A president, we have come to expect, hastens to the scene of a natural disaster to comfort the afflicted. After Hurricane Maria devastated Puerto Rico, President Trump arrived tardily and behaved unseriously, tossing rolls of paper towels at storm-battered residents as if he were trying to drain three-point shots.

We have come to expect that when the national fabric rends, the president will administer needle and thread, or at least reach for the sewing box of unity. After white supremacists marched through Charlottesville, Virginia, shouting “Jews will not replace us,” President Trump’s instinct was to emphasize that there were good people among the neo-Nazis.

When Beauty Is a Troll

Megan Garber

The peppy mixed messaging of I Feel Pretty is only the latest reminder: American culture doesn’t fully know what it’s talking about when it talks about attractiveness.

Every once in a while I’ll rewatch an old episode of Friends, because it’s familiar and soothing and there. The other day, Netflix served up one of those flashbacks the show would sometimes air to poke light fun at the friends and at the visual absurdities involved with being alive in the ’80s: Rachel in chintz, Ross and Chandler in tragicomic Flock of Seagulls bouffants, etc. Watching the meta-nostalgia, I was reminded of the existence of a minor character who nonetheless plays a major role in the show’s universe: Fat Monica.

Fat Monica is technically just a younger—and slightly larger—version of Standard Issue Monica; what becomes wincingly clear, though, as the Friends flashbacks play out, is that Fat Monica differs from the other Monica not just in scale, but in kind. Padded by her former girth, Monica Geller—the person who categorizes her hand towels and designates committees for the planning of birthday parties and is, in general, in thorough control of her life and her Type A-tastic self—undergoes a transformation: Her voice gets higher. Her movements become jerking and awkward. She giggles a lot, uncomfortably. Remember when, in those late-series episodes of Family Matters, Steve Urkel would go into that flashing box and emerge as the suave Stefan Urquelle? Fat Monica’s metamorphosis is a little like that, but in reverse: The transformation depletes her dignity rather than compounding it. She becomes bashful. Childish. Foolish. Watching the proceedings, you start to wonder whether Monica Geller, for the purposes of the flashback scenes, was given a fat suit or a lobotomy.

Jeffrey Wright as Bernard in 'Westworld' Season 2 — HBO

Westworld: 'Everything Is Code'

David Sims, Spencer Kornhaber, and Sophie Gilbert

Three Atlantic staffers discuss “Journey Into Night,” the Season 2 premiere.

Every week for the second season of Westworld, three Atlantic staffers will discuss new episodes of HBO’s cerebral sci-fi drama.

The Bill to Protect Mueller May Not Survive the Supreme Court

Adam Serwer

Legal scholars say the bipartisan legislation could run into trouble at the high court.

Legislation to protect Special Counsel Robert Mueller has been hailed as a ray of bipartisan sunshine in a divided Congress. The only problem is that even if it could pass both chambers with a veto-proof majority, there may not be enough votes on the Supreme Court to save it from President Trump’s opposition.

The Special Counsel Independence and Integrity Act, sponsored by Republican Senators Thom Tillis and Lindsey Graham and Democratic Senators Chris Coons and Cory Booker, would make federal law of Justice Department regulations stating that the special counsel can only be fired for “good cause.” It would also require the Justice Department to preserve evidence from the investigation into Russian interference in the 2016 election, as well as allow Mueller to challenge his dismissal in court. Senate Judiciary Committee Chairman Chuck Grassley has said he will bring the bill up for a vote this week.

The Supreme Court's 'Fire Mueller' Trial Balloon

Peter M. Shane

An upcoming case could show how the justices would react to the special counsel being dismissed.

An upcoming Supreme Court decision in a case most Americans have never heard of, and even lawyers will find obscure, could offer a clue about how the justices would react to President Trump firing Special Counsel Robert Mueller.

Technically, the case of Raymond J. Lucia v. Securities and Exchange Commission, being argued Monday, involves only the arcane question whether SEC Administrative Law Judges are “officers” or “employees” of the United States. The Trump Administration’s handling of the case reveals it, however, to be the latest chapter in a right-wing campaign to weaken independent administrators and to enlarge the power of presidents to bend the bureaucracy to their will. It may be one of the Court’s most important decisions for the future of the rule of law.

Alexa and the Age of Casual Rudeness

Ken Gordon

“Alexa, play Jeopardy!” my son will bark. And she follows his command.

When I was a kid, in the early 1980s, I programmed a little in a language called BASIC. Recalling that long-ago era, I see myself, bowl cut and braces, tapping at the keyboard of some ancient computer:

10 PRINT “[Whatever]”

20 GOTO 10

And when I hit “return,” up jumps a digital column of whatever I’d entered between the quotation marks to fill the screen:

[Whatever]

[Whatever]

[Whatever]

And so on. Later in my life, there were more advanced computing experiences—my parents eventually got me a TI-99/4A with Extended BASIC—but 20 GOTO 10 lingers. Those early days at the computer enabled me, for the first time, to issue commands. I was—suddenly, shockingly—a person to be obeyed. My commands didn’t carry any grand force, as do commands in, say, a military context, but issuing them did make me happy. The Nobel laureate Elias Canetti described the dynamic well some 60 years ago in Crowds and Power:

A Cassandra Cry Against Pope Francis

Emma Green

Ross Douthat's views on the pope are intensely unpopular. But has he identified a fundamental tension in the Church?

Across every continent, in every country, Catholics “find themselves divided against one another,” writes the New York Times columnist Ross Douthat in his new book, To Change the Church. On one side stand the orthodox, who see doctrine and tradition as the best antidote to a changing world. On the other stand the liberals, who yearn for a Church that focuses on pastoring rather than enforcing rigid rules. This “widening theological and moral gulf,” Douthat argues, is potentially “wider than the chasm that separated Catholicism from Orthodoxy, and later from Lutheranism and Calvinism.”

That’s a bold claim to make. After all, the schisms of East and West, Catholic and Protestant, were world-shaking, often bloody events. But in today’s Church—and specifically in this pope—Douthat sees the possibility that the Roman Catholic Church will once again break apart.

Learning from 1968's Leading Anti-Immigration Alarmist

Conor Friedersdorf

Enoch Powell gave his xenophobic “Rivers of Blood” speech 50 years ago—but the lessons of its reception still apply today.

Fifty years ago, the Conservative Member of Parliament Enoch Powell delivered what may be the most controversial speech in postwar British history: an attack on mass immigration comparing growth in that country’s minority population to “watching a nation busily engaged in heaping up its own funeral pyre.”

Already, Powell argued, immigrants had rendered his nation’s existing population “strangers in their own country.” Suddenly, “they found their wives unable to obtain hospital beds in childbirth, their children unable to obtain school places, their homes and neighbourhoods changed beyond recognition, their plans and prospects for the future defeated; at work they found that employers hesitated to apply to the immigrant worker the standards of discipline and competence required of the native-born worker; they began to hear, as time went by, more and more voices which told them that they were now the unwanted.”

New York Governor Andrew Cuomo giving a speech at a lectern — Seth Wenig / AP

‘Wop’ Doesn’t Mean What Andrew Cuomo Thinks It Means

Ben Zimmer

The New York governor recently repeated a common, but dubious, explanation for the epithet.

New York Governor Andrew Cuomo recently attracted criticism from immigration advocacy groups for describing himself as “undocumented” during a bill-signing ceremony in Albany. “You want to deport an undocumented person, start with me, because I’m an undocumented person,” he said.

What drew less attention was how he explained that provocative conclusion. “I came from poor Italian Americans who came here,” Cuomo said. “You know what they called Italian Americans back in the day? They called them ‘wops.’ You know what ‘wop’ stood for? ‘Without papers.’”

Cuomo’s attempt to express solidarity was a bit overheated, to say the least: He isn’t really undocumented, of course, and as the son of a former governor, he wasn’t exactly marginalized growing up. But his historical justification for the parallel is similarly dubious. While his Italian immigrant forebears may indeed have had the epithet wop slung at them, there is no evidence that the word originated as an acronym for “without papers.”