The Dalai Lama responded to the gender question by referring to rising economic inequality around the globe. The world, he said, needs leaders with compassion. And in his mind, that means the world needs more female leaders.
"In that respect, biologically, females have more potential," he said. "Females have more sensitivity about others' wellbeing ... In my own case, my father, very short temper. On a few occasions I also got some beatings. But my mother was so wonderfully compassionate."
This is where I lost him. Are women truly more compassionate than men? In responding to the sexist saga that has Australia all a-twitter, is the Dalai Lama himself being sexist?
(This is the problem with us feminists: we bristle. People pay us a compliment—heck, the Dalai Lama pays women a compliment—and some of us, me included, take it amiss. He calls us compassionate and we call him sexist. But even if you take the Dalai Lama—given as he is to simple, playful remarks—out of the equation, the question remains: are women more compassionate than men? )
Research is both fascinating and conflicting on whether women are more compassionate than men. In 1958, Harvard psychologist, Lawrence Kohlberg wrote his dissertation on what would come to be called Kohlberg's Stages of Moral Development. In it, he posited that males are morally superior to females because they scored higher on tests that measured impartial justice and equality. His research was considered groundbreaking at the time and continues to be widely cited. Kohlberg's conclusions were challenged by his student, Carol Gilligan, who suggested that morality and ethics are based on gender and culture. Gilligan's research posits that ethics follow two parallel paths: the justice perspective and the care perspective (no prizes for guessing which sex has which). In her 1982 book In a Different Voice, described by Harvard University Press as the "little book that started a revolution," Gilligan suggests that people with the justice perspective (mostly men) base their ethical decisions on impartiality, fairness, rights, and justice. Those with the care perspective base their ethics on care, compassion, and empathy. Gilligan says that most people will base their choices on either one of these perspectives even if they are aware of both.
Other research suggests that women are socially compassionate but morally traditional. A 2005 study, for example, found that women would support legislation that would reduce income differences but would also oppose the legalization of marijuana. Chinese martial arts movies would have you believe that it is all a matter of perception. Men are compassionate but are not taught to show it. Instead, they are encouraged to hold it all in even if they can empathize with the other party. Last year, British ethicist Roger Steare, who has administered the "Moral DNA test" to over 60,000 volunteers in 200 countries, concluded that women make decisions based on how they impact others—"which tends to produce better decisions." Men, concluded Steare, are more self-interested.
Despite all the research, or perhaps I should say, in spite of all the research, what is important is the qualities of the leader in question. So yes, let us advocate for more female leaders because that is what is fair. But we should also be advocating for more compassionate leaders, whatever their gender.