Weapons systems that fire autonomously are the apotheosis of elites insulating themselves from accountability.
The aversion I have to autonomous weapons dates back to a bygone afternoon when I sat playing Golden Eye, a James Bond-themed video game that I was progressing through with all the alacrity of its lead character until I reached the jungle level. Expert as I was at evading enemy soldiers, I found myself gunned down in a spray of machine-gun bullets, which turned out to be motion activated. "Oh bollocks," I cursed, determined to stay in character. "That's hardly sporting."
I suppose some of you will think I'm a nutty conspiracy theorist when I inform you that many inside the Defense Department are eager to deploy machines on the battlefield that autonomously kill rather than requiring human intervention to "pull the trigger." It sounds like dystopian fiction. But it has its champions, and most informed observers think it's inevitable that they'll win victories in coming years. There aren't even many objections to autonomous military hardware that doesn't kill: Think of drones that take off, surveil, and land entirely on autopilot. Is the day coming when drones like that are armed, programmed to seek out certain sorts of images, and automated to fire in certain circumstances? The short answer is that, given present trends, it's a realistic possibility.
Noel Sharkey is shaken and stirred -- and he isn't alone. As he recently noted in The Guardian, Human Rights Watch is so concerned that they're calling on international actors to immediately "prohibit the development, production and use of fully autonomous weapons through an international legally binding instrument; and adopt national laws and policies to prohibit the development, production, and use of fully autonomous weapons." Would that President Obama listened.
The same Guardian column flags a quotation from a recent Pentagon directive on autonomous weapons that is worth bearing in mind. The lethal machines of the future could conceivable fail due to "a number of causes," the directive states, "including but not limited to human error, human-machine interaction failures, malfunctions, communications degradation, software coding errors, enemy cyber attacks or infiltration into the industrial supply chain, jamming, spoofing, decoys, other enemy countermeasures or actions, or unanticipated situations on the battlefield."
The arguments against adopting this technology nearly make themselves. So I'll focus on a tangential but important observation.
In recent decades, America's elite -- its elected officials, bureaucrats, and CEOs, for starters -- have succeeded spectacularly at insulating themselves from responsibility for their failures. As the global economy melted down, Wall Street got bailouts. CEOs who preside over shrinking companies still depart with "golden parachute" severance packages. The foreign-policy establishment remains virtually unchanged despite the catastrophic errors so many of its members made during the Iraq War. The conservative movement is failing to advance its ideas or its political prospects, yet its institutional leaders and infotainment personalities are as profitable as ever. It is a self-evidently pernicious trend: Once someone achieves insider status, their future success is less and less dependent on how competently and responsibly they perform.
An innocent who dies at the handlessness of an automated killing machine? How easy to phrase the obligatory apology in the passive voice!
It's no wonder that some military leaders are so eager for the advent of autonomous weapons. At present, if WikiLeaks gets ahold of a video that shows innocents being fired upon, the incident in question can be traced back to an individual triggerman, an officer who gave him orders, and perhaps particular people who provided them with faulty intelligence. But an innocent who dies at the handlessness of an automated killing machine? How easy to phrase the obligatory apology in the passive voice! How implausible that any individual would be held culpable for the failure!
And would there ever be accusations that a supposed mistake was actually an intentional killing being conveniently blamed on autonomy gone wrong? I hardly think such suggestions would come from within the establishment. Levying that sort of accusation against a sitting president or the "brave men and women of the United States military" is precisely the sort of thing that bipartisan Washington, D.C., culture declares beyond the pale of reasonable discourse. And when autonomous Chinese drones "accidently" fire upon some Tibetans? Even a genuine accident in America's past would make it that much harder to refrain from giving the Chinese the benefit of the doubt that we ourselves had requested.
Most areas of American culture would benefit if the relevant set of elites were more accountable, but nowhere is in individual accountability more important than when death is being meted out. The secrecy that surrounds the national-security establishment and outsourcing drone strikes to the CIA already introduces a problematic lack of accountability to the War on Terrorism. Autonomous killing machines would exacerbate the problem more than anything else I can imagine.
Conor Friedersdorf is a staff writer at The Atlantic, where he focuses on politics and national affairs. He lives in Venice, California, and is the founding editor of The Best of Journalism, a newsletter devoted to exceptional nonfiction.
Lip service to the crucial function of the Fourth Estate is not enough to sustain it.
It’s not that Mark Zuckerberg set out to dismantle the news business when he founded Facebook 13 years ago. Yet news organizations are perhaps the biggest casualty of the world Zuckerberg built.
There’s reason to believe things are going to get worse.
A sprawling new manifesto by Zuckerberg, published to Facebook on Thursday, should set off new alarm bells for journalists, and heighten news organizations’ sense of urgency about how they—and their industry—can survive in a Facebook-dominated world.
Facebook’s existing threat to journalism is well established. It is, at its core, about the flow of the advertising dollars that news organizations once counted on. In this way, Facebook’s role is a continuation of what began in 1995, when Craigslist was founded. Its founder, Craig Newmark, didn’t actively aim to decimate newspapers, but Craigslist still eviscerated a crucial revenue stream for print when people stopped buying newspaper classifieds ads.
The preconditions are present in the U.S. today. Here’s the playbook Donald Trump could use to set the country down a path toward illiberalism.
It’s 2021, and President Donald Trump will shortly be sworn in for his second term. The 45th president has visibly aged over the past four years. He rests heavily on his daughter Ivanka’s arm during his infrequent public appearances.
Fortunately for him, he did not need to campaign hard for reelection. His has been a popular presidency: Big tax cuts, big spending, and big deficits have worked their familiar expansive magic. Wages have grown strongly in the Trump years, especially for men without a college degree, even if rising inflation is beginning to bite into the gains. The president’s supporters credit his restrictive immigration policies and his TrumpWorks infrastructure program.
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When my wife was struck by mysterious, debilitating symptoms, our trip to the ER revealed the sexism inherent in emergency treatment.
Early on a Wednesday morning, I heard an anguished cry—then silence.
I rushed into the bedroom and watched my wife, Rachel, stumble from the bathroom, doubled over, hugging herself in pain.
“Something’s wrong,” she gasped.
This scared me. Rachel’s not the type to sound the alarm over every pinch or twinge. She cut her finger badly once, when we lived in Iowa City, and joked all the way to Mercy Hospital as the rag wrapped around the wound reddened with her blood. Once, hobbled by a training injury in the days before a marathon, she limped across the finish line anyway.
So when I saw Rachel collapse on our bed, her hands grasping and ungrasping like an infant’s, I called the ambulance. I gave the dispatcher our address, then helped my wife to the bathroom to vomit.
Experts on Turkish politics say the use of that term misunderstands what it means in Turkey—and the ways that such allegations can be used to enable political repression.
Over the last week, the idea of a “deep state” in the United States has become a hot concept in American politics. The idea is not new, but a combination of leaks about President Trump and speculation that bureaucrats might try to slow-walk or undermine his agenda have given it fresh currency. A story in Friday’s New York Times, for example, reports, “As Leaks Multiply, Fears of a ‘Deep State’ in America.”
It’s an idea that I touched on in discussing the leaks. While there are various examples of activity that has been labeled as originating from a “deep state,” from Latin America to Egypt, the most prominent example is Turkey, where state institutions contain a core of diehard adherents to the secular nationalism of Mustafa Kemal Ataturk, which is increasingly being eroded by the government of Recep Tayyip Erdogan. Turkey has seen a series of coups, stretching back to 1960, as well as other activity attributed to a deep state.
Humans have been living and working with horses for more than 5,000 years, since the first domesticated equines had their teeth worn down by primitive bridles in northern Kazakhstan. Hands could not have built modern civilization without the help of hooves—to haul ploughs, pull carriages, march soldiers into battle, and carry messages of love and war across hundreds of otherwise-insurmountable miles.
An unlikely pairing of wily predator and one-ton prey, humans and horses have managed to successfully communicate across the species barrier because we share a language: emotion. Experienced riders and trainers can learn to read the subtle moods of individual horses according to wisdom passed down from one horseman to the next, but also from years of trial-and-error. I suffered many bruised toes and nipped fingers before I could detect a curious swivel of the ears, irritated flick of the tail, or concerned crinkle above a long-lashed eye.
Radical longevity may change the way we live—and not necessarily for the better.
“So, you don’t want to die?” I asked Zoltan Istvan, then the Transhumanist candidate for president, as we sat in the lobby of the University of Baltimore one day last fall.
“No,” he said, assuredly. “Never.”
Istvan, an atheist who physically resembles the pure-hearted hero of a Soviet children’s book, explained that his life is awesome. In the future, it will grow awesomer still, and he wants to be the one to decide when it ends. Defying aging was the point of his presidential campaign, the slogan of which could have been “Make Death Optional for Once.” To (literally) drive the point home, he circled the nation in the “Immortality Bus,” a brown bus spray-painted to look like a coffin.
He knew he’d lose, of course, but he wanted his candidacy to promote the cause of transhumanism—the idea that technology will allow humans to break free of their physical and mental limitations. His platform included, in part, declaring aging a disease. He implanted a chip in his hand so he could wave himself through his front door, and he wants to get his kids chipped, too. He’d be surprised, he told me, if soon “we don’t start merging our children with machines.” He’d like to replace his limbs with bionics so he can throw perfectly in water polo. Most of all, he wants to stick around for a couple centuries to see it all happen, perhaps joining a band or becoming a professional surfer, a long white beard trailing in his wake.
Quebec is flirting with French-style secularism—and courting its risks.
The Quebec mosque shooting, in which six Muslims were killed on January 29, occurred in the context of a bitter debate over religion that has roiled the Canadian province for years. That debate reemerged one week after the attack, when some politicians in the provincial legislature renewed their push for a law that would bar public servants from wearing religious symbols like the hijab. Critics, however, say the discourse around such legislation fuels the Islamophobia that found extreme expression in the mosque shooting.
“It’s important to be open to welcoming newcomers, but we must limit the wearing of religious symbols so we can better live together,” said François Legault, the leader of the Coalition Avenir Québec party.
Even within a university as famously offbeat as the Massachusetts Institute of Technology, Random Hall has a reputation for being a little quirky. According to campus legend, the students who first lived there in 1968 wanted to call the dorm “Random House” until the publishing house with that same name sent them a letter to object. The individual floors have names, too. One is called Destiny, a result of its cash-strapped inhabitants selling the naming rights on eBay; the winning bid was $36 from a man who wanted to name it after his daughter.
In 2005, another plan started to take shape in the corridors of Random Hall. James Harvey was nearing the completion of his mathematics degree and needed a project for his final semester. While searching for a topic, he became interested in lotteries.
The country’s universities and tech giants are starting to surpass American ones when it comes to researching and implementing AI.
Each winter, hundreds of AI researchers from around the world convene at the annual meeting of the Association of the Advancement of Artificial Intelligence. Last year, a minor crisis erupted over the schedule, when AAAI announced that 2017’s meeting would take place in New Orleans in late January. The location was fine. The dates happened to conflict with Chinese New Year.
The holiday might not have been a deal breaker in the past, but Chinese researchers have become so integral to the meeting, it could not go on without them. They had to reschedule. “Nobody would have put AAAI on Christmas day,” says current AAAI president Subbarao Kambhampati. “Our organization had to almost turn on a dime and change the conference venue to hold it a week later.”
On Saturday, the president slipped away from the doubters in Washington to address a Florida crowd filled with loyal supporters.
MELBOURNE, Fla.—After four miserable weeks of being locked up in presidential prison—starved of affection, suffocated by bureaucracy, tormented by the press—Donald Trump made a break for it Saturday.
Touching down just before sunset here in the heart of Trump Country, the president was greeted as he emerged from Air Force One by an adoring crowd of 9,000 super-fans, many of whom had stood in line for hours to see him speak. Trump made no effort at masking his gratitude. “I’m here because I want to be among my friends,” he told them, adding, “I also want to speak to you without the filter of the fake news.”’
The rally was widely trumpeted in the press as a return to the campaign trail, and it’s easy to see why. The event had all the trappings of Trump-style electioneering—he deployed the same slogans, recycled the same stump-speech rhetoric, and walked out on stage to the same soundtrack. What’s more, the White House made clear earlier this week that the rally was being funded not by the federal government but by his campaign, making this perhaps the earliest launch to a reelection bid in history.