In 1936 Joe Louis faced off against Max Schmeling. Louis was young and undefeated. More significantly for our purposes, he was the pride of his people. The shadow of Jack Johnson still loomed -- a man who had lived a sordid life, consorted with white women, and drove the country to riot. Unlike Johnson, Louis was a "credit to his race." He was clean. He didn't trash talk. He handled his business in the ring and humbly returned to his corner. He was distinctly aware of his status as a standard-bearer, an ambassador, for his people, and his people loved him for not embarrassing them.
Schmeling was 30 years old when he met Louis, and was considered to be on the southern slope of his career. This belief was shared by Louis's camp:
Louis took training for the Schmeling fight none too seriously. Louis' training retreat was at Lakewood, New Jersey, where Louis was introduced to the game of golf -- later to become a lifelong passion. Louis spent significant time on the golf course rather than training. Conversely, Schmeling prepared intently for the bout. Schmeling had thoroughly studied Louis's style, and believed he had found a weakness: Louis's habit of dropping his left hand low after a jab.
Indeed Schmeling had found a weakness:
Schmeling spent the first three rounds using his jab, while sneaking his right cross behind his jab. Louis was stunned by his rival's style. In the fourth round, a snapping right landed on Louis' chin, and Louis was sent to the canvas for the first time in his twenty eight professional fights. As the fight progressed, stunned fans and critics alike watched Schmeling continue to use this style effectively, and Louis apparently had no idea how to solve the puzzle.
In the 12th round Schmeling knocked Louis out and great wailing went up through Harlem. From Langston Hughes:
I walked down Seventh Avenue and saw grown men weeping like children, and women sitting in the curbs with their head in their hands. All across the country that night when the news came that Joe was knocked out, people cried.
In Germany, Hitler sent Schmeling's wife flowers. Before moving on, it's important to note Schmeling was not much of a Nazi bogeyman. In later years he became friends with Louis, to the point of actually helping him out financially. But my focus here is upon Louis, and the great weight he carried going into that fight.
I can't really imagine how Joe Louis must have felt after his loss. Losing is always a bitter pill, but the taint doubles when the loss belongs not merely to you, but to that nation you represent. The taint triples when your nation is held as a pariah class, for your advances represent the possibility of their own advance out of degradation, and your regressions are ever held as affirming the logic of their status.
Today, black fighters are taken for granted, but in Joe Louis's era the skin game had yet to switch, and it was still common and respectable to assert that blacks lacked the physical courage and discipline to compete with whites in the manly sport of boxing. In short, the manner of Joe Louis's loss -- to an emissary of Hitler no less -- demoralized his people, and by that same factor emboldened their enemies.
Champions of black people rarely seek the honor. Most of them want to just go about the work of their business. I date back to Warren Moon, the NFL's first great black quarterback:
A lot has been said about me as being the first African American quarterback into the Pro Football Hall of Fame. It's a subject that I'm very uncomfortable about sometimes only because I've always wanted to be judged as just a quarterback. But because I am the first and because significance does come with that, I accept that. I accept the fact that I am the first...
I played this game not for just myself, not just for my teammates, but I always had that extra burden when I went on that field that I had a responsibility to play the game for my people. That extra burden I probably didn't need to go out on the field with, because I probably would have been a much better player if I didn't have that burden.
But you know what, I carried that burden proudly.
As I looked at young people all along my route as a professional football player, they always told me, Warren, you got to represent. Warren, you got to represent. Warren, you got to represent.
Like Joe Louis, like Warren Moon, like any black person significant for the fact of being black, I imagine that Barack Obama would love to have only the burden of being great at his craft. All presidential candidates represent something larger than themselves, and in that sense their loss is always broadly shared. But few classes in America have so little to lose as the one Obama represents.
When candidate Obama was asked about his relationship to the black community during the 2008 election, he would often say he was "rooted in the black community, but not limited to it." I was thinking about all of this before last night's debate. I did not know whether Obama would win. But I thought that he would do really, really well. And I thought that, in part, because of the fact that he is, as he said, "rooted in the black community."
These are powerful words for a president. They mean that should Obama fail, the people who will suffer under a triumphant Republican administration will not be abstract to him; they will be down the street. The poor black women who will doubtlessly find their access to contraception troubled will be degrees closer to Obama than to any other presidential aspirant. That 47 percent whom Mitt Romney will surely treat as the loafers he considers them to be will not be a subject of academic study, they will be his fellow parishioners. Barack Obama has spent a life breaking barriers, and should he lose, in any part, because he neglected to prepare -- to work hard -- he will break the seal on a shame which few can fathom.
Joe Louis knew. He stood across from Max Schmeling a second time. It was 1938. World War II was in the air, and now he was not simply the champion of his people, but, most strangely, of a country that reviled them. A loss would not simply be a loss for black people, but for humanity itself:
A few weeks before the rematch, Louis visited President Franklin Delano Roosevelt at the White House. The New York Times quoted Roosevelt as telling the fighter, "Joe, we need muscles like yours to beat Germany." In his 1976 biography, Louis wrote, "I knew I had to get Schmeling good. I had my own personal reasons and the whole damned country was depending on me." This time, Louis took training for the bout seriously, giving up golf and women throughout his training.
Louis won. And some sense of the times can be gleaned from how his win was reported. "Joe Louis, the lethargic, chicken-eating young colored boy," wrote The Washington Post, "reverted to his dreaded role of the 'brown bomber' tonight."
"Joe Louis, the lethargic, chicken-eating young colored boy," wrote The Washington Post, "reverted to his dreaded role of the 'brown bomber' tonight."
When you are deemed a "credit to your race," as Joe Louis so often was, the weight can be crushing. But it also can be the source of great power. In championing the reviled, the battle-weary, the low, you champion something greater than yourself. Wherever you fight, you are always fighting for your hometown. You trade the aspect of the lone wolf, for that of the wounded bear with rearing up in defense of her cubs.
Thus it was with little surprise (though some small thrill) that I watched Barack Obama maul Mitt Romney last night, much as Louis mauled Schmeling in the rematch all those years ago. Unlike Louis, Obama's bout continues on. But should he lose the election it will not be in the shameful manner which, to some, appeared imminent. He will not fall as "the lethargic, chicken-eating, young colored boy." He will not go out confirming the warped logic of those who hate him and the community in which he is rooted. He represents too much.
How did Andrew Anglin go from being an antiracist vegan to the alt-right’s most vicious troll and propagandist—and how might he be stopped?
On December 16, 2016, Tanya Gersh answered her phone and heard gunshots. Startled, she hung up. Gersh, a real-estate agent who lives in Whitefish, Montana, assumed it was a prank call. But the phone rang again. More gunshots. Again, she hung up. Another call. This time, she heard a man’s voice: “This is how we can keep the Holocaust alive,” he said. “We can bury you without touching you.”
When Gersh put down the phone, her hands were shaking. She was one of only about 100 Jews in Whitefish and the surrounding Flathead Valley, and she knew there were white nationalists and “sovereign citizens” in the area. But Gersh had lived in Whitefish for more than 20 years, since just after college, and had always considered the scenic ski town an idyllic place. She didn’t even have a key to her house—she’d never felt the need to lock her door. Now that sense of security was about to be shattered.
Should you drink more coffee? Should you take melatonin? Can you train yourself to need less sleep? A physician’s guide to sleep in a stressful age.
During residency, Iworked hospital shifts that could last 36 hours, without sleep, often without breaks of more than a few minutes. Even writing this now, it sounds to me like I’m bragging or laying claim to some fortitude of character. I can’t think of another type of self-injury that might be similarly lauded, except maybe binge drinking. Technically the shifts were 30 hours, the mandatory limit imposed by the Accreditation Council for Graduate Medical Education, but we stayed longer because people kept getting sick. Being a doctor is supposed to be about putting other people’s needs before your own. Our job was to power through.
The shifts usually felt shorter than they were, because they were so hectic. There was always a new patient in the emergency room who needed to be admitted, or a staff member on the eighth floor (which was full of late-stage terminally ill people) who needed me to fill out a death certificate. Sleep deprivation manifested as bouts of anger and despair mixed in with some euphoria, along with other sensations I’ve not had before or since. I remember once sitting with the family of a patient in critical condition, discussing an advance directive—the terms defining what the patient would want done were his heart to stop, which seemed likely to happen at any minute. Would he want to have chest compressions, electrical shocks, a breathing tube? In the middle of this, I had to look straight down at the chart in my lap, because I was laughing. This was the least funny scenario possible. I was experiencing a physical reaction unrelated to anything I knew to be happening in my mind. There is a type of seizure, called a gelastic seizure, during which the seizing person appears to be laughing—but I don’t think that was it. I think it was plain old delirium. It was mortifying, though no one seemed to notice.
The young men of the alt-right could define American politics for a generation.
The sudden emergence of the so-called alt-right from the dark recesses of the internet into the American mainstream was at first more baffling than shocking. The young people sharing strange, coded frog memes and declaring their commitment to white identity politics on obscure websites remained in the realm of the unserious—or at least the unknowable and weird.
Then, last November, The Atlanticpublished footage of a prominent alt-right provocateur, Richard Spencer, raising a glass to Donald Trump’s election at a conference in Washington, D.C. “Hail Trump!” he shouted, and in response, audience members saluted in unmistakably Nazi style. The incident made waves—here were young men behaving, in public, like fascists. But Spencer laughed it off, claiming that the gestures were “ironic.” The methods and meaning of the alt-right were as yet elusive.
The CNN correspondent on journalism, hypocrisy, how a Twitter fave can ruin his morning, and why he has a poster of George Wallace hanging in his office
Jake Tapper sometimes wakes up angry. This may be a good thing for America.
Amid the chaos of the Donald Trump presidency, and the deep partisanship that filters through seemingly all aspects of American life in 2017, Tapper is motivated by the same forces that have animated much of his career in journalism. He can’t stand hypocrisy. He can’t stand unfairness. He can’t stop talking about it.
“I recognize that it’s probably a pain in the ass for a lot of people now,” he told The Atlantic. “But it is just who I am.”
“I’m just like, I don’t want any of this to be happening,” he added. “There are so many lies and so much indecency, and I’m not only talking about President Trump. There is just a world of it exploding—and we are, I fear, as a nation, becoming conditioned and accepting of it. And it’s horrific.”
From Eve to Aristotle to Sarah Huckabee Sanders, a brief history of looking at half the population and assuming the worst
The picture was striking. The military airplane. The sleeping woman. The outstretched hands. The mischievous smile. The look what I’m getting away with impishness directed at the camera.
On Thursday, Leeann Tweeden, a radio host and former model, came forward with the accusation that Senator Al Franken, of Minnesota, had kissed her against her will during a 2006 USO trip to Kuwait, Iraq, and Afghanistan. In a story posted to the website of Los Angeles’s KABC station, Tweeden shared her experience with Franken. She also shared that photo. “I couldn’t believe it,” she wrote. “He groped me, without my consent, while I was asleep.”
I felt violated all over again. Embarrassed. Belittled. Humiliated.
How dare anyone grab my breasts like this and think it’s funny?
I told my husband everything that happened and showed him the picture.
I wanted to shout my story to the world with a megaphone to anyone who would listen, but even as angry as I was, I was worried about the potential backlash and damage going public might have on my career as a broadcaster.
But that was then, this is now. I’m no longer afraid.
Feminists saved the 42nd president of the United States in the 1990s. They were on the wrong side of history; is it finally time to make things right?
The most remarkable thing about the current tide of sexual assault and harassment accusations is not their number. If every woman in America started talking about the things that happen during the course of an ordinary female life, it would never end. Nor is it the power of the men involved: History instructs us that for countless men, the ability to possess women sexually is not a spoil of power; it’s the point of power. What’s remarkable is that these women are being believed.
Most of them don’t have police reports or witnesses or physical evidence. Many of them are recounting events that transpired years—sometimes decades—ago. In some cases, their accusations are validated by a vague, carefully couched quasi-admission of guilt; in others they are met with outright denial. It doesn’t matter. We believe them. Moreover, we have finally come to some kind of national consensus about the workplace; it naturally fosters a level of romance and flirtation, but the line between those impulses and the sexual predation of a boss is clear.
The nation wants to eradicate all invasive mammal predators by 2050. Gene-editing technology could help—or it could trigger an ecological disaster of global proportions.
The first thing that hit me about Zealandia was the noise.
I was a 15-minute drive from the center of Wellington, New Zealand’s capital city, but instead of the honks of horns or the bustle of passersby, all I could hear was birdsong. It came in every flavor—resonant coos, high-pitched cheeps, and alien notes that seemed to come from otherworldly instruments.
Much of New Zealand, including national parks that supposedly epitomize the concept of wilderness, has been so denuded of birds that their melodies feel like a rare gift—a fleeting thing to make note of before it disappears. But Zealandia is a unique 225-hectare urban sanctuary into which many of the nation’s most critically endangered species have been relocated. There, they are thriving—and singing. There, their tunes are not a scarce treasure, but part of the world’s background hum. There, I realized how the nation must have sounded before it was invaded by mammals.
Hillary Clinton once tweeted that “every survivor of sexual assault deserves to be heard, believed, and supported.” What about Juanita Broaddrick?
If the ground beneath your feet feels cold, it’s because hell froze over the other day. It happened at 8:02 p.m. on Monday, when The New York Times published an op-ed called “I Believe Juanita.”
Written by Michelle Goldberg, it was a piece that, 20 years ago, likely would have inflamed the readership of the paper and scandalized its editors. Reviewing the credibility of Broaddrick’s claim, Goldberg wrote that “five witnesses said she confided in them about the assault right after it happened,” an important standard in reviewing the veracity of claims of past sex crimes.
But Goldberg’s was not a single snowflake of truth; rather it was part of an avalanche of honesty in the elite press, following a seemingly innocuous tweet by the MSNBC host Chris Hayes. “As gross and cynical and hypocritical as the right’s ‘what about Bill Clinton’ stuff is,” he wrote, “it’s also true that Democrats and the center left are overdue for a real reckoning with the allegations against him.”
A No. 1 bestseller by a respected physician argues that gluten and carbohydrates are at the root of Alzheimer's disease, anxiety, depression, and ADHD. What to make of the controversial theory?
“If you could make just three simple changes in your life to prevent, or even reverse, memory loss and other brain disorders, wouldn’t you?”
So asks Dr. David Perlmutter, in promotion of his PBS special Brain Change, coming soon to your regional affiliate. Three changes. Simple ones. Wouldn’t you?
The 90-minute special is a companion to Perlmutter’s blockbuster book on how gluten and carbs are destroying our brains. In November it became a New York Times number one bestseller. Since its September release, as Perlmutter told me, “It’s never not been on the bestseller list, frankly.”
“Is it still number one?” I asked. A pause over the phone as he checked. In modern interview style, we were both also on our computers.
New projects in the shells of former Sears’ warehouses reveal much about America’s urban history—and its future.
The retail apocalypse has left empty shells of department stores scattered across the American landscape. It’s been especially hard for Sears, the once mighty retailer that now appears to be on its deathbed. But while the ghosts of the chain’s big-box stores haunt suburban and exurban strip malls, a few relics of the company’s past are actually thriving for the first time in decades.
In the 1920s, Sears built several “plants” across the country. These were unfathomably large warehouses and distribution centers with ground-floor stores, built when Sears was primarily a mail-order company. As urban areas suffered and depopulated in the middle of the 20th century, so did these massive buildings. But today, six of the seven remaining plants have been resurrected in the image of the contemporary city. The first wave of rehabilitations came in the late 1990s, when Boston’s plant was converted to the Landmark shopping center and offices, and Dallas’s plant became loft-style apartments. Seattle’s plant, like an imperial palace retooled for a conquering emperor, became the global headquarters for Starbucks.