As I often do on this blog, I'd like journey back to the Crack era--the late 80's and early 90's --when the general sense was that the black youth of America had lost their minds. All across our cities, young black men were bleeding in the streets. All of us had friends who were dead or jailed. All of our high school classes included at least one young woman who was a mother or about to be. All the brothers were out.
It was a good time to be young and angry, to retreat to into the audio chaos of Chuck D, retreat into the writings of Malcolm X, and fantasize about revolution. The verdict of the young held that our leadership was desolate--boycotting South Carolina for some expected slight, trying to secure entrance into a country club, picketing Denny's, or fighting over Affirmative Action at Harvard Law. We didn't know anyone at Harvard Law, and so we fumed. What we wanted was a great messenger who would talk to us, instead of talking to white people. You see, whatever our anger, we were American (though we would have said different) and believed in our talent to reinvent ourselves and compete with the world.
The need was real. And the man who best perceived that need -- Louis Farrakhan -- preached bigotry, and headed a church with a history of violence, and patriarchal and homophobic views. We knew this. Some of us even endorsed it. A few of us debated about it. But, ultimately we didn't care. Farrakhan--and his cadre of clean disciplined black men and modest, chaste black women--spoke to our deep, and inward, sense that we were committing a kind of slow suicide, that--as the rappers put it--we were self-destructing.
Throughout the late 80s and early 90s, Farrakhan's beguiled young African-Americans. At the height of his powers, Farrakhan convened a national meeting of black men on the Mall. (Forgive my vagueness. The number is beside the point. It was a group of dudes.) The expectation, among some media, was for violence. What they got instead was a love-in. I was there. I don't know how to describe the feeling of walking from my apartment at 14th and Euclid, down 16th street, and seeing black women, of all ages, come out on the street and cheer. I can't explain the historical and personal force of that. It defied everything they said we were, and, during the Crack Era, so much of what we had come to believe.
I think about that moment and I get warm -- and then I think about Farrakhan and I go cold. The limitations of the man who'd orchestrated one of the great moments of my life were evident as soon as he took the stage and offered a bizarre treatise on numerology. The limitations became even more apparent in the coming months, as Farrakhan used the prominence he'd gained to launch a world tour in which he was feted by Sani Abacha and the slave-traders of the Sudan.
During Farrakhan's heights in the 80's and 90's, national commenters generally looked on in horror. They simply could not understand how an obvious bigot could capture the imagination of so many people. Surely there were "good" Civil Rights leaders out there, waging the good fight against discrimination. But what the pundits never got was that Farrakhan promised something more--improvement, minus the need to beg from white people. Farrakhan promised improvement through self-reliance--an old tradition stretching back to our very dawn. To our minds, the political leaders of black America had fled the field.
I've thought a lot about Farrakhan, recently, watching Ron Paul's backers twist themselves in knots to defend what they have now euphemistically label as "baggage." I don't think it makes much sense to try to rebut the charges here. No minds will be changed.
Still let us remember that we are faced with a candidate who published racism under his name, defended that publication when it was convenient, and blamed it on ghost-writers when it wasn't, whose take on the Civil War is at home with Lost-Causers, and whose take on the Civil Rights Act is at home with segregationists. Ostensibly this is all coincidence, or if it isn't, it should be excused because Ron Paul is a lone voice speaking on the important issues that plague our nation.
I have heard this reasoning before.
As surely as Ron Paul speaks to a real issue--the state's broad use of violence and surveillance--which the America's political leadership has failed to address, Farrakhan spoke to something real, something unsullied, which black America's political leadership failed to address, Both Paul and Farrakhan, in their glamour, inspired the young, the disaffected, the disillusioned.
To those who dimly perceived something wrong, something that could not be put on a placard, or could not move the party machine, men such as this become something more than political operators, they become symbols. Substantive charges against them, no matter the reasons, are dismissed. The movement they represent means more. But as sure as the followers of Farrakhan deserved more than UFOs, anti-Semitism and conspiracy theories, those of us who oppose the drug-war, who oppose the Patriot Act deserve better than Ron Paul
It is not enough to simply proffer Paul as a protest candidate.One must fully imagine the import of a Paul presidency. How, precisely, would Paul end the drug war? What, exactly, would he do about the Middle East? How, specifically,would the world look for women under a Ron Paul presidency?
Let us stipulate that all politicians compromise. But the mayhem and death which attended the talents of Thomas Watson and George Wallace renders their design into a school of sorcery all its own. In that light, it is fair to ask if Ron Paul was willing to sacrifice black people to garner the support of the bigoted mob, who, and what, else might he sacrifice?
"We quadrupled the TSA, you know, and hired more people who look more suspicious to me than most Americans who are getting checked," Paul says. "Most of them are, well, you know, they just don't look very American to me. If I'd have been looking, they look suspicious ... I mean, a lot of them can't even speak English, hardly. Not that I'm accusing them of anything, but it's sort of ironic."
Presumably, this too, is just another unfortunate slip. Surely it says nothing about Paul's actual views.
I do not mean to be unsympathetic here. It is regrettable to find ourselves in this untenable space, where all our politicians cower and we are bereft of suitable standard-bearers. I would like nothing more than to join my friends in support of Paul and exhilarate in a morality unweighted by the ugly facts of governance and democracy. But the drug war is not magic. It is legislation passed by actual politicians, themselves elected by actual by Americans. Unbinding that war demands the same.
The fervency for Ron Paul is rooted in the longing for a reedemer, for one who will rise up and cut through the dishonest pablum of horse-races and sloganeering and speak directly to Americans. It is a species of saviorism which hopes to deliver a prophet onto the people, who will be better than the people themselves.
But every man is a prophet, until he faces a Congress.
Entertainment glorifying or excusing predatory male behavior is everywhere—from songs about “blurred lines” to TV shows where rapists marry their victims.
Edward Cullen. Chuck Bass. Lloyd Dobler. Spike from Buffy the Vampire Slayer. That guy from Love Actually with the sign. The lead singers of emo bands with their brooding lyrics. Many of the romantic heroes that made me swoon in my youth followed a pattern and, like a Magic Eye picture, only with a little distance did the shape of it pop out to me. All of these characters in some way crossed, or at least blurred, the lines of consent, aggressively pursuing women with little or no regard for their desires. But these characters’ actions, and those of countless other leading men across the pop-culture landscape, were more likely to be portrayed as charming than scary.
Romance often involves a bit of pursuit—someone has to make a move, after all. And there’s certainly a spectrum of pursuit: Sometimes supposedly romantic gestures in pop culture veer toward the horrendous or illegal; sometimes they’re just a bit creepy or overzealous. But revisiting some of these fictional love stories can leave one with the understanding that intrusive attention is proof of men’s passion, and something women should welcome. In a number of cases, male characters who were acknowledged to have gone too far—by, for example, actually forcing themselves on women—were quickly forgiven, or their actions compartmentalized and forgotten.
Their peaceful premises and intricate rule systems are changing the way Americans play—and helping shape an industry in the process.
In a development that would have been hard to imagine a generation ago, when video games were poised to take over living rooms, board games are thriving. Overall, the latest available data shows that U.S. sales grew by 28 percent between the spring of 2016 and the spring of 2017. Revenues are expected to rise at a similar rate into the early 2020s—largely, says one analyst, because the target audience “has changed from children to adults,” particularly younger ones.
Much of this success is traceable to the rise of games that, well, get those adults acting somewhat more like children. Clever, low-overhead card games such as Cards Against Humanity, Secret Hitler, and Exploding Kittens (“A card game for people who are into kittens and explosions”) have sold exceptionally well. Games like these have proliferated on Kickstarter, where anyone with a great idea and a contact at an industrial printing company can circumvent the usual toy-and-retail gatekeepers who green-light new concepts. (The largest project category on Kickstarter is “Games,” and board games make up about three-quarters of those projects.)
Allegations against the comedian are proof that women are angry, temporarily powerful—and very, very dangerous.
Sexual mores in the West have changed so rapidly over the past 100 years that by the time you reach 50, intimate accounts of commonplace sexual events of the young seem like science fiction: You understand the vocabulary and the sentence structure, but all of the events take place in outer space. You’re just too old.
This was my experience reading the account of one young woman’s alleged sexual encounter with Aziz Ansari, published by the website Babe this weekend. The world in which it constituted an episode of sexual assault was so far from my own two experiences of near date rape (which took place, respectively, during the Carter and Reagan administrations, roughly between the kidnapping of the Iran hostages and the start of the Falklands War) that I just couldn’t pick up the tune. But, like the recent New Yorker story “Cat Person”—about a soulless and disappointing hookup between two people who mostly knew each other through texts—the account has proved deeply resonant and meaningful to a great number of young women, who have responded in large numbers on social media, saying that it is frighteningly and infuriatingly similar to crushing experiences of their own. It is therefore worth reading and, in its way, is an important contribution to the present conversation.
When the government shuts down, the politicians pipe up.
No sooner had a midnight deadline passed without congressional action on a must-pass spending bill than lawmakers launched their time-honored competition over who gets the blame for their collective failure. The Senate floor became a staging ground for dueling speeches early Saturday morning, and lawmakers of both parties—as well as the White House and political-activist groups—flooded the inboxes of reporters with prewritten statements castigating one side or the other.
Led by President Trump, Republicans accused Senate Democrats of holding hostage the entire government and health insurance for millions of children over their demands for an immigration bill. “This is the behavior of obstructionist losers, not legislators,” the White House said in a statement issued moments before the clock struck midnight. In a series of Saturday-morning tweets, Trump said Democrats had given him “a nice present” for the first anniversary of his inauguration. The White House vowed that no immigration talks would occur while the government is closed, and administration officials sought to minimize public anger by allowing agencies to use leftover funds and by keeping national parks and public lands partially accessible during the shutdown—in effect, by not shutting down the government as fully as the Obama administration did in 2013.
When truth itself feels uncertain, how can a democracy be sustained?
“In God We Trust,” goes the motto of the United States. In God, and apparently little else.
Only a third of Americans now trust their government “to do what is right”—a decline of 14 percentage points from last year, according to a new report by the communications marketing firm Edelman. Forty-two percent trust the media, relative to 47 percent a year ago. Trust in business and non-governmental organizations, while somewhat higher than trust in government and the media, decreased by 10 and nine percentage points, respectively. Edelman, which for 18 years has been asking people around the world about their level of trust in various institutions, has never before recorded such steep drops in trust in the United States.
As he enters what may be his final years as the leader of Palestine, he appears poised to duplicate the mistakes of Arafat.
Picture a Palestinian leader in the twilight of his reign. Besieged on all sides and challenged by younger upstarts, he lashes out against Israel, his Arab brethren, and the United States. Other Palestinian officials jockey to replace him, convinced he’s past his prime. This is how it ended for Yasser Arafat, whose insistence on waging the second intifada left him isolated in the final years of his rule. It may well be how it ends for Mahmoud Abbas.
Last Sunday, the 82-year-old Abbas, the president of the Palestinian Authority, gave a speech in front of the Palestine Liberation Organization’s Central Council. Over two rambling hours, he deployed anti-Semitic tropes, undercut the Jewish connection to Israel, and blamed everyone from Oliver Cromwell to Napoleon to Winston Churchill for Israel’s creation. He repeatedly cursed President Donald Trump (“may your house fall into ruin”); he has also said he will boycott Vice President Mike Pence’s upcoming visit. He issued indirect rebukes of Arab leaders (“no one has the right to interfere with our affairs”) after days of reportedlyconfrontational meetings with other Gulf officials (“if [they] really want to help the Palestinian people, support us, and give us a real hand. If not, you can all go to hell”).
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
In transcending left-right divides, the French president may be creating a monster of a different sort.
Foreigners are fascinated by French President Emmanuel Macron. And why shouldn’t they be? He’s the youngest-ever president of the French Republic, elected with no party and no previous electoral experience, a virtual nobody just two years before he leaped to the forefront of the French political scene. Of course people are curious.
But there’s another reason my non-French friends bombard me with questions about my president. Like myself, most of them have advanced degrees and upper-middle-class backgrounds. This sort of socioeconomic status correlatesstrongly with affection for Macron.
His views mirror those held by most of this “elite” class. He thinks the left-right divide should be transcended. He doesn’t care about outworn ideologies, but about solutions that work, wherever they come from. He thinks startups are cool and the economy should be generally entrepreneurship-friendly, but he also wants some sort of welfare state. He’s got no problem whatsoever with gay marriage. He believes immigration is desirable for both economic and moral reasons.
The website made a name for itself by going after Aziz Ansari, and now it’s hurting the momentum of #MeToo.
Fifteen years ago, Hollywood’s glittering superstars—among them Meryl Streep— were on their feet cheering for Roman Polanski, the convicted child rapist and fugitive from justice, when he won the 2003 Academy Award for Best Director. But famous sex criminals of the motion picture and television arts have lately fallen out of fashion, as the industry attempts not just to police itself but—where would we be without them?—to instruct all of us on how to lead our lives.
The Golden Globes ceremony had the angry, unofficial theme of “Time’s Up,” which quickly and predictably became unmoored from its original meaning, as excited winners tried to align their entertaining movies and TV shows with the message. By the time Laura Dern—a quiver in her voice—connected the nighttime soap opera Big Little Lies to America’s need to institute “restorative justice,” it seemed we’d set a course for the moon but ended up on Jupiter: close, but still 300 million miles away. And then Oprah Winfrey climbed the stairs to the stage, and I knew she wouldn’t just bat clean-up; she’d bring home the pennant.
Sleep disorders put some workers out of sync with traditional schedules and are estimated to cost employers $2,000 per employee in lost productivity every year.
No matter how early she went to bed, Maggie couldn’t fall asleep until the early hours of the morning. Though constantly exhausted, Maggie (she asked that I not use her last name) got good grades in high school, but she'd frequently get in trouble for coming in late and napping during her morning classes.
Maggie dreamt of going to medical school. Unfortunately, she couldn't concentrate during early morning science classes in college, and she had to switch her major from biology to literature. Her post-grad situation was no better: Waking up for her 8:30 a.m. teaching position turned her into a zombie, and she lost her job because she lacked enthusiasm. She switched career paths to take on a marketing position that was supposed to be afternoon-only, but once her boss started requiring her to come in mornings, it didn't work out—and she's now unemployed.