5 Things Michele Bachmann Might Wish She Hadn't Said

What We Eat Affects Everything

James Hamblin

How men and women digest differently, diet changes our skin, and gluten remains mysterious: A forward-thinking gastroenterologist on eating one's way to "gutbliss"

Robynne Chutkan, MD, is an integrative gastroenterologist and founder of the Digestive Center for Women, just outside of Washington, D.C. She trained at Columbia University and is on faculty at Georgetown, but her approach to practicing medicine and understanding disease is more holistic than many specialists with academic backgrounds. She has also appeared on The Dr. Oz Show (of which I’ve been openly skeptical in the past, because of Oz’s tendency to divorce his recommendations from evidence).

Chutkan’s first book comes out today. You might pick out an Oz-ian air to the title: Gutbliss: A 10-Day Plan to Ban Bloat, Flush Toxins, and Dump Your Digestive Baggage. Oz even endorses it on the back of the jacket: “Dr. Chutkan blasts away the bloat as she tastefully explains the guts of our problems.”

A man looks through eclipse glasses. — Yannis Behrakis / Reuters

The Eclipse Conspiracy

James Hamblin

Something doesn’t add up.

The scientists are all talking like it’s a sure thing.

On August 21, the “moon” will pass between the Earth and the sun, obscuring the light of the latter. The government agency NASA says this will result in “one of nature’s most awe-inspiring sights.” The astronomers there claim to have calculated down to the minute exactly when and where this will happen, and for how long. They have reportedly known about this eclipse for years, just by virtue of some sort of complex math.

This seems extremely unlikely. I can’t even find these eclipse calculations on their website to check them for myself.

Meanwhile the scientists tell us we can’t look at it without special glasses because “looking directly at the sun is unsafe.”

Boston protest — Stephanie Keith / Reuters

'Free Speech' Event in Boston Met by Massive Counter-Protest

Clare Foran

The Boston Police Department said that 33 people have been arrested in connection with the rally and counter-demonstrations on Saturday.

A crowd of counter-demonstrators estimated in the thousands showed up in Boston on Saturday to protest a controversial “free speech” event, scheduled a week after a white-nationalist rally in support of a Confederate monument in Charlottesville, Virginia, led to fatal violence, including the death of one woman.

The Boston rally concluded earlier than anticipated and was declared officially over by the Boston Police Department by 1:30 p.m. ET. President Trump tweeted at 3:22 p.m. that there appeared to be “many anti-police agitators” in the city, though later he said that he wanted “to applaud the many protesters in Boston who are speaking out against bigotry and hate.”

The city’s Democratic mayor, Marty Walsh, responded to another tweet from the president commending him and local law-enforcement officers by saying: “Today, Boston stood for peace and love, not bigotry and hate. We should work to bring people together, not apart.” Massachusetts Senator Ed Markey, also a Democrat, said on Twitter that he “couldn’t be more proud of” the city. “Peaceful, moral, resistant,” he tweeted. “That is our city and commonwealth.”

A pedestal in Baltimore that held a statue of the former Supreme Court Chief Justice Roger B. Taney, author of the Dred Scott decision — Mark Wilson / Getty Images

Why I Changed My Mind About Confederate Monuments

Kevin M. Levin

Empty pedestals can offer the same lessons about racism and war that the statues do.

Six years before it would become the inspiration for bloody protests, the Robert E. Lee monument in Charlottesville, Virginia, was vandalized. The 2011 incident capped off my 11-year residency in the small city—where I’d taught high-school history and where my understanding of the legacy of the Civil War was nurtured. There was no better place to teach the Civil War than Charlottesville. Some of the most important battlefields in Richmond, Fredericksburg, and the Shenandoah Valley are within an hour’s drive. But it was the region’s monuments that played a central role in my teaching, and I believed they should be left alone.

I argued my position in an essay for The Atlantic: “For better or for worse, monuments to Confederate heroes are part of our story, but each of us can choose how to engage with these places. We can express outrage over their existence. We can alter them with statements of our own. Or we can let them be, appreciate their aesthetic qualities, and reflect carefully on their history.” I fell short on understanding what they still meant to some in the community. I didn’t realize that so many of my neighbors didn’t need further reflection at all.

A total solar eclipse in Svalbard, Longyearbyen, Norway, on March 20, 2015 — Jon Olav Nesvold / Stringer / Getty

Annie Dillard's Classic Essay: 'Total Eclipse'

Annie Dillard

“Seeing a partial eclipse bears the same relation to seeing a total eclipse as kissing a man does to marrying him.”

Ever since it was first published in 1982, readers—including this one—have thrilled to “Total Eclipse,” Annie Dillard’s masterpiece of literary nonfiction, which describes her personal experience of a solar eclipse in Washington State. It first appeared in Dillard’s landmark collection, Teaching a Stone to Talk, and was recently republished in The Abundance, a new anthology of her work. The Atlantic is pleased to offer the essay in full, here, until the day after the ‘Great American Eclipse’ on August 21.

-Ross Andersen

It had been like dying, that sliding down the mountain pass. It had been like the death of someone, irrational, that sliding down the mountain pass and into the region of dread. It was like slipping into fever, or falling down that hole in sleep from which you wake yourself whimpering. We had crossed the mountains that day, and now we were in a strange place—a hotel in central Washington, in a town near Yakima. The eclipse we had traveled here to see would occur early in the next morning.

The Myth of the Kindly General Lee

Adam Serwer

The legend of the Confederate leader’s heroism and decency is based in the fiction of a person who never existed.

The strangest part about the continued personality cult of Robert E. Lee is how few of the qualities his admirers profess to see in him he actually possessed.

Memorial Day has the tendency to conjure up old arguments about the Civil War. That’s understandable; it was created to mourn the dead of a war in which the Union was nearly destroyed, when half the country rose up in rebellion in defense of slavery. This year, the removal of Lee’s statue in New Orleans has inspired a new round of commentary about Lee, not to mention protests on his behalf by white supremacists.

The myth of Lee goes something like this: He was a brilliant strategist and devoted Christian man who abhorred slavery and labored tirelessly after the war to bring the country back together.

What General Pershing Was Really Doing in the Philippines

Jonathan M. Katz

Trump has again recirculated a debunked history about terrorism. But what the general was really doing in the Philippines can tell us something more important about America.

Another day, another sputtering orgy of confusion following a cryptic Donald Trump tweet. This one came Thursday, a few hours after a van plowed into a crowd on the Barcelona pedestrian mall of Las Ramblas, an attack claimed by the reeling Islamic State. The president replied, via iPhone:

Study what General Pershing of the United States did to terrorists when caught. There was no more Radical Islamic Terror for 35 years!
— Donald J. Trump (@realDonaldTrump) August 17, 2017

It seemed to be a reference to a story Trump told at campaign rallies during the 2016 primaries, which in turn was a garbled version of an Islamophobic meme that has made its way around the internet for years. In the fable, the legendary U.S. General John J. Pershing once ended a wave of Muslim terrorism in the Philippines by executing prisoners with bullets dipped in pigs’ blood. Other superstitious fighters were so terrified by the prospect of being killed while touching part of a forbidden animal, the story goes, that fighting immediately stopped, for some period of time. (For 25 years, Trump said at a North Charleston, South Carolina, rally in February 2016; a few weeks later, in Costa Mesa, California, it had jumped up to 42.)

Have Smartphones Destroyed a Generation?

Jean M. Twenge

More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.

One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”

Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”

Tina Fey, Colin Jost, and Michael Che during 'Weekend Update: Summer Edition' — Will Heath / NBC

'Let Us Eat Cake': The Tina Fey Effect in 2017

Megan Garber

The aftermath of Charlottesville has brought up important questions about who should be speaking, and who should be listening.

In a 2012 article published in the Public Opinion Quarterly, a group of researchers shared the results of a study they had done in the aftermath of the 2008 U.S. presidential election. The researchers, based on panels with young voters, found that the impression of Sarah Palin that Tina Fey had made famous on Saturday Night Live—“I can see Russia from my house!”—had changed the public’s feeling about the actual vice-presidential candidate. Fey’s jokes, the researchers suggested, had proven comedy’s power, especially in times of question and perhaps also in times of crisis, to shape people’s sense of the world. The jokes had woven themselves into the workings of American democracy. The researchers called it the Fey Effect.

How America Lost Its Mind

Kurt Andersen

The nation’s current post-truth moment is the ultimate expression of mind-sets that have made America exceptional throughout its history.

When did America become untethered from reality?

I first noticed our national lurch toward fantasy in 2004, after President George W. Bush’s political mastermind, Karl Rove, came up with the remarkable phrase reality-based community. People in “the reality-based community,” he told a reporter, “believe that solutions emerge from your judicious study of discernible reality … That’s not the way the world really works anymore.” A year later, The Colbert Report went on the air. In the first few minutes of the first episode, Stephen Colbert, playing his right-wing-populist commentator character, performed a feature called “The Word.” His first selection: truthiness. “Now, I’m sure some of the ‘word police,’ the ‘wordinistas’ over at Webster’s, are gonna say, ‘Hey, that’s not a word!’ Well, anybody who knows me knows that I’m no fan of dictionaries or reference books.

Let's Talk About Female Orgasms

James Hamblin, Katherine Wells, and Paul Rosenfeld

It doesn't have to be awkward. James Hamblin and Dr. Lauren Streicher, author of Love Sex Again, discuss how to bring up sexual issues with your doctor, partner, and friends.

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