The path to Obama's birth certificate, as told by someone who's looked
credit: Joshua Roberts/Reuters
Donald Trump is making a big show of his sudden, flamboyant conversion to "birtherism"--the absurd belief that President Obama wasn't born in the United States. Trump has dispatched private investigators to Hawaii to look into Obama's origins, and he's getting plenty of mileage from an often-credulous media by insinuating darkly about what they're finding. Republican voters seem to like it.
Lost in this circus is that Trump is hardly the first Obama opponent to harbor these suspicions--or to act on them. The path his investigators are presumably taking is a well-trodden one. Others have already looked. And one of them agreed, on the condition of anonymity, to walk me through exactly what Trump's private eyes will find. Here's what I learned:
When you go to Hawaii to investigate Obama's birth, what you're looking to examine are public records. They're easy to find. Fly into the Honolulu airport, rent a car, and drive downtown to the state library. You can't miss it: it's practically in the shadow of the gold-leaf King Kamehameha statue in front of the Aliiolani Hale, the former palace. Once inside the library, head downstairs where they keep the microfilm. Obama was born (they tell us) on August 4, 1961, but you'll want the August 13, 1961 edition of the Honolulu Star-Advertiser, because that's when the birth announcement appeared. When you've loaded up the film, flip to the back pages, to the section of the paper called "Vital Statistic." This is the record of births, marriages, and deaths provided by the Hawaii Department of Health's Bureau of Vital Statistics. When you get to Page B-6, scan down the lefthand column--there it is, toward the bottom:
Congratulations! You've located the birth announcement. Nothing indicates obvious Kenyan-Communist plotting or the nefarious handiwork of Bill Ayers. And the competing paper, the Honolulu Star-Bulletin, also published an announcement. But you'll want to be diligent and investigate that address. So you'll head back upstairs and hunt down a copy of the Honolulu City Directory. Actually, because these documents are snapshots in time, you'll want the city directories from 1960 through 1962, to see if you can establish any pattern of movement.
After you've lugged them to a table, you'll find the address: it turns out to belong to the Dunhams, who are the parents of Ann Dunham, Obama's mother. If you keep looking, you'll also discover that Barack Obama Sr. is listed at a separate address, 625 11th Ave. in Kaimuki, close to the University of Hawaii. So you can surmise that Obama's parents may not have lived together. You can also find a newspaper article in which Barack Obama Sr. talks about how he is going to Harvard. A short while later, Obama's mother, Ann, returns to using her maiden name, Dunham, and several years after that, the parents divorce. And that's all you're going to find.
Obama was born at the Kapiolani Medical Center, where he (or more likely his mother) was issued a "certificate of live birth," the cat-nippy phrase that gets the birthers howling at the moon. You can visit the Kapiolani Medical Center. But you can't obtain a copy of Obama's certificate of live birth because the Federal Health Information Privacy Act of 1999, which protects medical records from public scrutiny, forbids it. The Obama campaign probably worsened the situation by releasing this copy of a certificate of live birth--worsened it because this is obviously only a copy (printed from a computer) and not the original. So the effect on the birther rumors was like the effect of steroids on Barry Bonds: it made everything bigger and uglier.
But the point is, that's it. That's the whole paper trail, all there is to find. My friend says you can do the entire investigation in a single day: Leave DC first thing in the morning, obtain the documents, and you'll still have time to sip a mai-tai on the beach before catching your flight home in the evening. He even went on Expedia and made me an itinerary: the whole trip would only cost $1228.40 (mai-tai not included). So, for me, the takeaway here is that Trump is a fool; he's getting robbed by his investigators, who are taking their sweet time in Hawaii; and he's not going to turn up anything. Also, I'm going to bring this surprisingly reasonably priced itinerary to my editor's attention and see if I can't wangle an assignment.
A British broadcaster doggedly tried to put words into the academic’s mouth.
My first introduction to Jordan B. Peterson, a University of Toronto clinical psychologist, came by way of an interview that began trending on social media last week. Peterson was pressed by the British journalist Cathy Newman to explain several of his controversial views. But what struck me, far more than any position he took, was the method his interviewer employed. It was the most prominent, striking example I’ve seen yet of an unfortunate trend in modern communication.
First, a person says something. Then, another person restates what they purportedly said so as to make it seem as if their view is as offensive, hostile, or absurd.
Twitter, Facebook, Tumblr, and various Fox News hosts all feature and reward this rhetorical technique. And the Peterson interview has so many moments of this kind that each successive example calls attention to itself until the attentive viewer can’t help but wonder what drives the interviewer to keep inflating the nature of Peterson’s claims, instead of addressing what he actually said.
Poor white Americans’ current crisis shouldn’t have caught the rest of the country as off guard as it has.
Sometime during the past few years, the country started talking differently about white Americans of modest means. Early in the Obama era, the ennobling language of campaign pundits prevailed. There was much discussion of “white working-class voters,” with whom the Democrats, and especially Barack Obama, were having such trouble connecting. Never mind that this overbroad category of Americans—the exit pollsters’ definition was anyone without a four-year college degree, or more than a third of the electorate—obliterated major differences in geography, ethnicity, and culture. The label served to conjure a vast swath of salt-of-the-earth citizens living and working in the wide-open spaces between the coasts—Sarah Palin’s “real America”—who were dubious of the effete, hifalutin types increasingly dominating the party that had once purported to represent the common man. The “white working class” connoted virtue and integrity. A party losing touch with it was a party unmoored.
Their peaceful premises and intricate rule systems are changing the way Americans play—and helping shape an industry in the process.
In a development that would have been hard to imagine a generation ago, when video games were poised to take over living rooms, board games are thriving. Overall, the latest available data shows that U.S. sales grew by 28 percent between the spring of 2016 and the spring of 2017. Revenues are expected to rise at a similar rate into the early 2020s—largely, says one analyst, because the target audience “has changed from children to adults,” particularly younger ones.
Much of this success is traceable to the rise of games that, well, get those adults acting somewhat more like children. Clever, low-overhead card games such as Cards Against Humanity, Secret Hitler, and Exploding Kittens (“A card game for people who are into kittens and explosions”) have sold exceptionally well. Games like these have proliferated on Kickstarter, where anyone with a great idea and a contact at an industrial printing company can circumvent the usual toy-and-retail gatekeepers who green-light new concepts. (The largest project category on Kickstarter is “Games,” and board games make up about three-quarters of those projects.)
After a rocky start in theaters, the Hugh Jackman–starring circus musical has become a massive word-of-mouth hit.
The hottest box-office story in Hollywood right now isn’t Star Wars: The Last Jedi, which made more than $600 million in the U.S. and became the sixth biggest hit in movie history. It isn’t the surprising success of Jumanji: Welcome to the Jungle, an unambiguous smash that has cemented the star power of Dwayne Johnson and Kevin Hart. No, the most interesting film in last weekend’s returns was The Greatest Showman—the family-friendly original musical about P.T. Barnum starring Hugh Jackman that has now made $113 million in five weekends. It was a risky proposition of a movie that got mediocre reviews and initially generated little excitement from audiences. Now, it’s one of the largestword-of-mouth hits in Hollywood history. So what happened?
Allegations against the comedian are proof that women are angry, temporarily powerful—and very, very dangerous.
Sexual mores in the West have changed so rapidly over the past 100 years that by the time you reach 50, intimate accounts of commonplace sexual events of the young seem like science fiction: You understand the vocabulary and the sentence structure, but all of the events take place in outer space. You’re just too old.
This was my experience reading the account of one young woman’s alleged sexual encounter with Aziz Ansari, published by the website Babe this weekend. The world in which it constituted an episode of sexual assault was so far from my own two experiences of near date rape (which took place, respectively, during the Carter and Reagan administrations, roughly between the kidnapping of the Iran hostages and the start of the Falklands War) that I just couldn’t pick up the tune. But, like the recent New Yorker story “Cat Person”—about a soulless and disappointing hookup between two people who mostly knew each other through texts—the account has proved deeply resonant and meaningful to a great number of young women, who have responded in large numbers on social media, saying that it is frighteningly and infuriatingly similar to crushing experiences of their own. It is therefore worth reading and, in its way, is an important contribution to the present conversation.
The federal government will reopen on Tuesday after Senate Democrats accepted an offer from Majority Leader Mitch McConnell to end their filibuster of a stopgap spending bill. Congress passed the bill early Monday evening.
Updated on January 22 at 6:15 p.m. ET
Senate Democrats have given in.
A three-day shutdown of the federal government ended on Monday after Senate Democrats dropped their filibuster of a stopgap spending bill and accepted an offer from the Republican leadership to debate an immigration proposal by early February.
An overwhelming majority of the Senate voted, 81-18, early Monday afternoon to advance legislation to fund the government for the next three weeks, through February 8. A final version cleared the chamber on an identical vote later in the afternoon. Shortly after 6 p.m. Eastern, the House easily approved the bill on a bipartisan vote, 266-150, and sent it to President Trump for his signature.
When truth itself feels uncertain, how can a democracy be sustained?
“In God We Trust,” goes the motto of the United States. In God, and apparently little else.
Only a third of Americans now trust their government “to do what is right”—a decline of 14 percentage points from last year, according to a new report by the communications marketing firm Edelman. Forty-two percent trust the media, relative to 47 percent a year ago. Trust in business and non-governmental organizations, while somewhat higher than trust in government and the media, decreased by 10 and nine percentage points, respectively. Edelman, which for 18 years has been asking people around the world about their level of trust in various institutions, has never before recorded such steep drops in trust in the United States.
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
TNT’s new prestige series focuses on a doctor using criminal psychology to pursue a serial killer in 1890s New York.
It says something about how fiercely The Alienist commits to discomfiting its audience that the most disturbing scene in the first two episodes isn’t when the camera disappears inside the darkness of a young boy’s mutilated eye socket, or even when it lingers on the syphilitic sores on the bloodied face of a shrieking asylum inmate. The new TNT series, based on the 1994 bestselling novel by Caleb Carr, is viscerally gruesome (literally visceral, in some cases), portraying a late 19th-century New York City that’s a fetid, teeming quagmire of disease, corruption, and iniquity. You want butchered bodies? Ten a penny. Pox-ridden psychopaths destined for the electric chair? The Alienist is a veritable grab bag of triggering visuals and nauseating images.
Entertainment glorifying or excusing predatory male behavior is everywhere—from songs about “blurred lines” to TV shows where rapists marry their victims.
Edward Cullen. Chuck Bass. Lloyd Dobler. Spike from Buffy the Vampire Slayer. That guy from Love Actually with the sign. The lead singers of emo bands with their brooding lyrics. Many of the romantic heroes that made me swoon in my youth followed a pattern and, like a Magic Eye picture, only with a little distance did the shape of it pop out to me. All of these characters in some way crossed, or at least blurred, the lines of consent, aggressively pursuing women with little or no regard for their desires. But these characters’ actions, and those of countless other leading men across the pop-culture landscape, were more likely to be portrayed as charming than scary.
Romance often involves a bit of pursuit—someone has to make a move, after all. And there’s certainly a spectrum of pursuit: Sometimes supposedly romantic gestures in pop culture veer toward the horrendous or illegal; sometimes they’re just a bit creepy or overzealous. But revisiting some of these fictional love stories can leave one with the understanding that intrusive attention is proof of men’s passion, and something women should welcome. In a number of cases, male characters who were acknowledged to have gone too far—by, for example, actually forcing themselves on women—were quickly forgiven, or their actions compartmentalized and forgotten.