This weekend, while reading about the brutal treatment of Jarm Logue, I remembered a quote from Hobbes which commenter absurdbeats commonly alludes to:
The natural state of men, before they entered into society, was a mere war, and that not simply, but a war of all men against all men.
What Hobbes is arguing (correct me if I am wrong) is that without a sovereign, without a social compact, without the tools of governance, without civic mores, mankind quickly descends into a state of chaos and war, a period of "going for delf," as my people would say, or a war of "all against all" as the philosophers have rendered it.
I've turned that phrase, "All against All," around in my head for some time now. It's a deeply poetic rendering of violent anarchy, and it also has something to tell us about the 250 years between the onset of American slavery and the Civil War.
Hobbes expands some on how the world looks in a time of All Against All:
Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man...
In such condition there is no place for industry, because the fruit thereof is uncertain: and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man solitary, poor, nasty, brutish, and short.
I think this definition gives too much weight to violence, and too little to the resourcefulness of humans. Nevertheless, Hobbes' description of a time when "the fruit thereof is uncertain" when there is "continual fear, and danger of violent death" and life "poor, nasty, brutish and short" is a very good summation of the lives of enslaved black people during those 250 years.
Those years did not simply visit great violence upon black people, they invented our modern American concept of whiteness. Effectively they created the borders for the tribe we today call "White People." Thus whereas the 250 years preceding 1865 brought suffering to black people, they brought a nationhood to white people, fashioning them into collective, singular "All" rooted in the manufactured privilege un-blackness. One of war's great powers is the promotion of this sort of cohesion, and it is often attended by the naming of a "Them"--the foreign, the contemptible, the justly warred upon.
What if we thought of those pivotal 250 years, not simply as War against black people as I have argued, but as a time when the great American "All" united in massive violence against the great American "Them?" And what if we considered this period, in some Hobbesian sense, as not simply a war, but as means of sociological, economic and political construction brought about through a long period of war against the black body--an time of "All Against Them."
Now, I would argue, we can move away from the notion that the most important, and significant violence, happened on battlefields, that the violence which matters can only occur between two states, as well as the unfortunately popular notion that in 1860, mass existential violence was suddenly and tragically visited upon an otherwise peaceful and sleepy American republic.
Instead what actually happend in 1860 is the "All" (temporarily) shattered. The Fugitive Slave Act is instructive here. It did not simply mandate that slave-catchers had the right to pursue black people into free states, but that white Northerners--as dutiful members of the "All"--must assist in their recapture. The Law was met with much resistance from whites, thus exposing the fractures in the All's social compact.
Every failed compromise, every attack by John Brown, every assist given by whites to fugitive blacks, is another fracture in the All, until 1860 when Abraham Lincoln wins the presidency on an explicitly anti-Slavery platform.
My thoughts are still raw here and I'm trying to pull together a lot. Please forgive me for the messiness of the logic here. This is public thinking.
For those who are new to this you can see a great deal of our conversations on the subject, which now span some four years, here. You can see the specifics of this particular argument, gradually being engaged here, here, here, here, here, here and ultimately here. It's also worth checking this reaction to Edmund Morgan rendering slavery not as an American birth-defect, but as its mid-wife.
When President Obama left, I stayed on at the National Security Council in order to serve my country. I lasted eight days.
In 2011, I was hired, straight out of college, to work at the White House and eventually the National Security Council. My job there was to promote and protect the best of what my country stands for. I am a hijab-wearing Muslim woman––I was the only hijabi in the West Wing––and the Obama administration always made me feel welcome and included.
Like most of my fellow American Muslims, I spent much of 2016 watching with consternation as Donald Trump vilified our community. Despite this––or because of it––I thought I should try to stay on the NSC staff during the Trump Administration, in order to give the new president and his aides a more nuanced view of Islam, and of America's Muslim citizens.
You can tell a lot about a person from how they react to something.
That’s why Facebook’s various “Like” buttons are so powerful. Clicking a reaction icon isn’t just a way to register an emotional response, it’s also a way for Facebook to refine its sense of who you are. So when you “Love” a photo of a friend’s baby, and click “Angry” on an article about the New England Patriots winning the Super Bowl, you’re training Facebook to see you a certain way: You are a person who seems to love babies and hate Tom Brady.
The more you click, the more sophisticated Facebook’s idea of who you are becomes. (Remember: Although the reaction choices seem limited now—Like, Love, Haha, Wow, Sad, or Angry—up until around this time last year, there was only a “Like” button.)
Long after research contradicts common medical practices, patients continue to demand them and physicians continue to deliver. The result is an epidemic of unnecessary and unhelpful treatments.
First, listen to the story with the happy ending: At 61, the executive was in excellent health. His blood pressure was a bit high, but everything else looked good, and he exercised regularly. Then he had a scare. He went for a brisk post-lunch walk on a cool winter day, and his chest began to hurt. Back inside his office, he sat down, and the pain disappeared as quickly as it had come.
That night, he thought more about it: middle-aged man, high blood pressure, stressful job, chest discomfort. The next day, he went to a local emergency department. Doctors determined that the man had not suffered a heart attack and that the electrical activity of his heart was completely normal. All signs suggested that the executive had stable angina—chest pain that occurs when the heart muscle is getting less blood-borne oxygen than it needs, often because an artery is partially blocked.
Meet the protesters who tricked conference attendees into waving Russian flags.
Two men made trouble—and stirred up a social-media frenzy—on the third day of the Conservative Political Action Conference by conducting a literal false-flag operation.
Jason Charter, 22, and Ryan Clayton, 36, passed out roughly 1,000 red, white, and blue flags, each bearing a gold-emblazoned “TRUMP” in the center, to an auditorium full of attendees waiting for President Trump to address the conference. Audience members waved the pennants—and took pictures with them—until CPAC staffers realized the trick: They were Russian flags.
The stunt made waves on social media, as journalists covering CPAC noticed the scramble to confiscate the insignia.
Since the middle of last year, a group of Filipino reporters, photographers, and cameramen have been at the frontline of Philippine President Rodrigo Duterte’s war on drugs. They are a different type of war correspondent, and the drug war, a different type of war.
The correspondents work what they call the “night shift,” the unholy hours between 10 p.m. and 5 a.m., when the dead bodies are found. They wait at Manila’s main police station and rush from there to the site of the most recent kill. They keep count of the corpses, talk to witnesses and families, interview the police, attend wakes and funerals. A lot of what the world learned about the carnage, especially in the early months, is due largely to the night shift reporters.
Ambitious young Republicans at CPAC are torn over embracing the new nationalism of the president.
OXON HILL, Maryland — If you want to take the temperature of the conservative movement at CPAC, you need to know where to stick the thermometer. It’s not in the onstage speeches, or the myriad policy panels, or the boozy after-parties—it’s inside Exhibit Hall D on the ground floor of the Gaylord National Resort and Convention Center.
Here, in what conference organizers have dubbed “The Hub,” hundreds of blue-blazered and high-heeled young conservatives roam the cavernous hall—crammed with booths set up by right-wing think tanks, media outfits, pressure groups, and publishers—shopping for future careers. The general vibe is that of a trade show, with attendees perusing pamphlets about D.C. internships, swapping Twitter follows, and taking selfies with minor cable news celebrities. They buy t-shirts with cheeky messages on them (“God is great, beer is good & liberals are crazy”), and the lucky ones make off with a satchel full of swag (the Sheriff David Clarke bobblehead was a particularly hot item this year).
The preconditions are present in the U.S. today. Here’s the playbook Donald Trump could use to set the country down a path toward illiberalism.
It’s 2021, and President Donald Trump will shortly be sworn in for his second term. The 45th president has visibly aged over the past four years. He rests heavily on his daughter Ivanka’s arm during his infrequent public appearances.
Fortunately for him, he did not need to campaign hard for reelection. His has been a popular presidency: Big tax cuts, big spending, and big deficits have worked their familiar expansive magic. Wages have grown strongly in the Trump years, especially for men without a college degree, even if rising inflation is beginning to bite into the gains. The president’s supporters credit his restrictive immigration policies and his TrumpWorks infrastructure program.
Listen to the audio version of this article:Download the Audm app for your iPhone to listen to more titles.
“No… it’s a magic potty,” my daughter used to lament, age 3 or so, before refusing to use a public restroom stall with an automatic-flush toilet. As a small person, she was accustomed to the infrared sensor detecting erratic motion at the top of her head and violently flushing beneath her. Better, in her mind, just to delay relief than to subject herself to the magic potty’s dark dealings.
It’s hardly just a problem for small people. What adult hasn’t suffered the pneumatic public toilet’s whirlwind underneath them? Or again when attempting to exit the stall? So many ordinary objects and experiences have become technologized—made dependent on computers, sensors, and other apparatuses meant to improve them—that they have also ceased to work in their usual manner. It’s common to think of such defects as matters of bad design. That’s true, in part. But technology is also more precarious than it once was. Unstable, and unpredictable. At least from the perspective of human users. From the vantage point of technology, if it can be said to have a vantage point, it's evolving separately from human use.
Priming kids to expect rewards for good behavior can harm their social skills in the long term.
After working with thousands of families over my years as a family psychologist, I’ve found that one of the most common predicaments parents face is how to get kids to do what they’re asked. And one of the most common questions parents ask is about tools they can use to help them achieve this goal.
One such tool is the sticker chart, a type of behavior-modification system in which children receive stickers in exchange for desired behaviors like brushing their teeth, cleaning their room, or doing their homework. Kids can later “spend” their accrued stickers on prizes, outings, and treats.
Though data on how widely sticker charts are used (and when and why they became so popular) is difficult to find, anecdotal evidence suggests that these charts have become fairly commonplace in American parenting. Google searches for “sticker chart,” “chore chart,” and “reward chart” collectively return more than 1 million results. Amazon has more than 1,300 combined product results for the same searches. Reddit, too, is teeming with forums for parents asking each other about the merits of the charts and discussing specific strategies.
Students can learn the basics with a set of knitting needles.
The Finns are pretty bemused by Americans’ preoccupation with whether to put iPads in every classroom. If a tablet would enhance learning, great. If it wouldn’t, skip it. Move on. The whole thing is a little tilting-at-windmills, anyway.
That was the gist of the conversation one recent morning at the Finnish Embassy in Washington, D.C., where diplomats and experts gathered to celebrate the country’s education accomplishments as Finland turns 100. And Americans could stand to take notes. (Yes, from Finland—again.)
Coding and programming are now part of the curriculum in the Scandinavian country, and they’re subjects kids tackle from a young age. But unlike in some parts of the United States where learning to code is an isolated skill, Finnish children are taught to think of coding and programming more as tools to be explored and utilized across multiple subjects.