The public library system in Brownsville, Texas, has a long history of inventing and then reinventing itself to be of, by, and for the people. The library story began modestly at the end of the 19th century, with the personal collection of Irish-born U.S. Army Captain William Kelly, who had settled in Brownsville and become a renowned businessman, proponent of Brownsville’s first public schools, and a civic activist. His daughter Geraldine recollected later in the Brownsville Herald, “He had a very fine library, which he used continually and loved.”
In 1912, a group of Brownsville’s intellectual and high-minded women calling themselves the Learners Club started the town’s first subscription library. (Other women’s clubs have been promoters of early libraries: In 1905, the women’s club of Dodge City, Kansas, inspired some of its prominent citizens to ask Andrew Carnegie if he would support building one of his libraries in Dodge City. He did.)
A decade and a half later, the Learners Club and the city teamed up to transform the Brownsville subscription library into a public library in a larger space. It moved a few more times over the next decades, before partnering with Texas Southmost College and locating the public library on its campus. There they stayed until 1991.
Then, with the city’s support, the Brownsville public library pivoted toward its modern era.
Jerry Hedgecock, who has been with Brownsville libraries since 1993 and is now the director of the Public Information Services Department in Brownsville, described to me how the library was able to start back in the 1990s, in effect from scratch, with the driving mission to make the library a go-to destination for the residents of Brownsville. They erected a new building and ushered in new ideas and new programs.
After some early years, which Hedgecock described as, “to be honest, very boring,” they prepared to change emphasis so as to offer more services. It was all about being relevant to the community, he said: “What do the people want? What do we want?”
Library plans were farsighted; they were creative and intended to reflect the culture of the town and region; and they were executed efficiently and also patiently, adding projects piecemeal, year by year. With a line item in the municipal budget supporting them ($4.8 million in 2019), a library foundation that contributes to capital projects, and the still vital Learners Club and a Friends group pitching in, the library evolved.
One year, old wallpaper was removed. Another year, end panels with blown-up photos of important images of the region were affixed to the rows of bookshelves. To be both efficient and personalized, the library created a graphics department to make their own artwork, with double wins of being less expensive and more Brownsville-personal than what was available from generic catalogs.
The library currently owns and makes available to users 259 computers, as online access is critical to this community. But the library’s leaders expect that as more people become able to afford their own computers, the need will ratchet down, and the library will switch some of the computer space to suit different needs.
As with every other library I visited, use of space was a top concern. (This is despite the common impression that libraries must have lots of extra space, as some reduce their holdings of physical books.) Even in Texas, where the size and scale of everything from ranches to libraries feels vast, Hedgecock says that space in the library is tight, and they pay close attention to how they use every nook and cranny.
The “maker space” holds eight 3D printers, and there are plans for laser cutters and more.
Maybe they’ll build a tool bank, suggested Hedgecock, an area that would be stocked with devices and equipment to meet the expanding skill sets of their population. Being nimble and responsive to the population and their changing needs is critical. “Without new services,” Hedgecock said, “we won’t be relevant to the community. We can’t be complacent.”
The library took over the local-government access television channel, whose studio is housed inside the building. The public was delighted, but became distracted enough by its presence that the station is now out of sight behind unmarked closed doors. There are plans to relocate the station to a newly created municipal department. I found this recording from the station of a live event presented by Texas Monthly in Brownsville this July. This magazine, where my husband, Jim, worked in its founding days in the 1970s, when we were living in Austin while I did my graduate studies at the University of Texas, takes its show on the road around Texas for live 90-minute performances of music, video, reading, and storytelling, curated by the editors. You’ll do yourself a favor to watch this one, where writer Wes Ferguson reads about his return to Brownsville.
I visited the library on an early voting day for the city election, and the place was buzzing. People were wandering in and out, having lunch at the library’s cafeteria, checking books in and out, sitting at tables reading newspapers or at computers working.
What surprised me most in the Brownsville library was the teen space. It’s called Space 14s. You get it. We’ve all heard about the children’s areas—the reading readiness, the story hours and preschool activities. From what I’ve seen, most public libraries are sophisticated with the preschoolers by now, and for many libraries, making themselves relevant to teenagers is the next step.
Brownsville is ahead of the curve on this one. Several librarians around the country told me that teens are the hardest group to attract to the library. Brownsville took this challenge head-on and worked with the Library Interiors of Texas to design its two-story teen space in the library. The themes of outer space, diversity, and technology dominate wall murals everywhere you look. Colorful, comfortable seating around workstations, at tables, and in big chairs invites hanging around. The spotlighting and the upper-level overlook struck me as opening space to easily scope out everyone and everything happening, which is how I think of preferred teenage behavior.
Hedgecock described the public opening of the new teen space, Space 14s. The crowd gathered. A curtain was drawn in front of the space and lights were down. The curtain opened; lights were brought up. As Hedgecock relives the moment when people first laid eyes on the new teen space, “It was the first time I’ve heard an audible gasp from the public at a library.”
I asked about the Brownsville library as a “second responder,” as I had heard about other libraries that had stepped up to serve their people after the riots in Ferguson, or Hurricane Sandy in New Jersey, or the shootings in Orlando. Brownsville had its own story: During the recession, one family where both parents lost jobs and couldn’t afford to run their air conditioning (which is a big deal during the summers in Brownsville), came to the library and asked if they could spend their days inside. “Of course,” was the answer. After the father got another job, and the family was able to run their air conditioners again, they sent a thank you note to the library for helping them when it mattered.
I heard another second-responder story when I visited the second, smaller, neighborhood library in Brownsville, the Southmost Library. Librarians there told me about the kids who are bused in from the nearby migrant-detention center to watch movies, eat popcorn, and drink lemonade. Jim and I were not able to go inside a detention center, but it takes no leap of imagination to guess how the kids value this field trip to the public library.
Brownsville is the southernmost U.S. border town with Mexico, down at the very tip of the map of Texas. Across the Rio Grande is Matamoros. Some 20 miles to the east is the Gulf of Mexico. If you drive 60 miles to the north and west along the Old Military Highway to McAllen, you’ll see stretches of border wall, irregular in their size and design. It was very hot when we were in Brownsville last month. It reminded me of Nanjing, one of the so-called furnaces of China, where the soles of your sneakers sink into the soft tarmac of the roads.
Elon Musk has built his SpaceX site on the road from Brownsville to the coast. It is an assembly site for now, in a clearing that looks like half moonscape, half desert, with giant, surreal, bright-silvery sections of rocket being welded together. The plan is for rockets to launch from here one day. Just beyond SpaceX, the Boca Chica road fades to sandy coastal beach. It feels like the edge of the Earth.
Border Patrol agents cruise the highways and roads around Brownsville. One afternoon, as I was driving the highway north from downtown, a silent ambulance cruised by, with a Border Patrol SUV, caked with dust and dried mud, right on its tail. I realized that I didn’t have a clue of all that was really going on in Brownsville.
Some things about Brownsville are easy to see. The buildings of the downtown—many tattered now, featuring discount goods for the cross-border shopping market in Matamoros—still have great bones, as the architects say, and are waiting for their second chance. Brownsville was too poor to raze those buildings when businesses went dark, an obvious advantage now. (As we have seen elsewhere.)
A hip pizza and wine bar called Dodici opened recently in the old Fernandez building downtown. One of the owners is Trey Mendez, a lawyer who was just elected mayor in a runoff contest while we were visiting. The Market Square area is newly renovated, as part of a downtown-revival program under the mayor for the previous eight years, Tony Martinez. Brownsville has an outsize number of museums, including the Historic Brownsville Museum, which is a real gem. The Mitte Cultural District boasts “something for everyone,” with its zoo, pool, pavilions, playhouse, and much more. RJ Mitte (who played Walter White’s son in Breaking Bad) is of that Mitte family, and is carrying on the family philanthropic efforts of his grandfather. Other buildings are works in progress. More are still pipe dreams.
Of course, you cannot miss the border wall. The wall near downtown’s Gateway International Bridge has been there for about 10 years, long enough that the landscaping and vegetation along its river pathway and the Alice Wilson Hope Park on the U.S. side have grown in to looking normal.
On our first evening in Brownsville, when the heat of the day had subsided a little, Jim and I decided to walk across the International Bridge into Matamoros. How could we not? We had no chance of entering the detention centers that have become so notorious in the Rio Grande Valley and elsewhere along the border. We wanted to have at least a look at the routine daily flow north and south.
Our crossing was entirely simple and uneventful, of course, just like it is for residents of both Brownsville and Matamoros who cross the bridge daily for school, jobs, shopping, dinners out, or visiting friends and family. (Brownsville’s population is roughly 95 percent Hispanic, and many people have long-standing ties across the border. The interconnectedness of the two cities’ lives is the central theme of an acclaimed recent novel set in Brownsville: Where We Come From, by Oscar Cásares. When we were in town, then-Mayor Martinez gave us a copy of the book.) Along with a small handful of people also making the trip on foot, we deposited four quarters in the turnstile and pushed our way through to Mexico.
I looked up and down the river, assessing it with my swimmer’s eye, thinking how surprisingly narrow and benign it seemed, maybe 50 yards wide. The river was dark and muddy, not in the least inviting, even in the heat. The Rio Grande appeared to have no current. But of course we all know that surface appearances can deceive, as they most certainly did in the horrific episode when Óscar Alberto Martínez Ramírez of El Salvador and his 2-year-old daughter, Valeria, drowned trying to cross it not far from this spot, a few days after we were there.
Brownsville residents, who have lived all their life as part of a binational community extended on both sides of the river, have a different sense of the border from those for whom it’s an abstraction. “We don’t think of it as a border,” we heard from so many people that we stopped counting. “We think of it as a river.” I realized that it was just the way those of us who live on the border between Washington, D.C., and Virginia think of the Potomac.
Beyond these impressions of Brownsville, there are data points that are more quantifiable. This is where the public-health issues come to the forefront, and they are stark. (My thanks to The Atlantic’s Faith Hill for help collecting these data.)
Some 51 percent of the adult population in the area are obese; an additional 34 percent are overweight.
Of children 8 to 17 years old, 54 percent are obese, compared with about 33 percent nationally. Joseph McCormick, until just recently the dean of the Brownsville campus of the UTHealth School of Public Health, wrote in an email: “These children have higher BMI, higher waist to hip ratios, higher systolic and diastolic blood pressures, higher triglycerides and LDL (bad cholesterol), lower HDL (good cholesterol); They had higher insulin resistance (a precursor to diabetes), and elevated liver enzymes suggestive of fatty liver disease, a very common problem in our population in adults.”
Some 27 percent of adults have diabetes, about three times the national level. About one-third of those with diabetes didn’t know they had it before being tested.
Only 42 percent of Brownsville’s population have some kind of health-care insurance.
For more positive comparative news, life expectancy in Cameron County, which includes Brownsville, is about 80 years, four years longer than the national average.
And Texas has one of the country’s lowest rates of death from opioid-involved drug overdoses: 5.1 for every 100,000 people, compared with the national average of 14.6.
Brownsville is a poor town; nearly 31 percent of the residents live in poverty, 38 percent of children. The median income is $35,000. Some 87 percent of schoolchildren in Cameron County qualify for free or reduced lunch.
I had lunch one day to talk about these statistics with Rose Zavaletta Gowen, a medical doctor who grew up in Brownsville, trained in Dallas, and returned to practice medicine. She soon turned to public-health advocacy and added a new role as an elected city commissioner. Gowen framed her thinking, advocacy, passion, and action plans for her hometown this way: “We traditionally think we need economic development and education, and we’ll get to health later or afterwards.” She added, “But later may be too late, and putting it off hinders progress in economic development and education as well.”
Gowen is part of Brownsville’s Community Advisory Board (CAB), a network of more than 200 Brownsville residents and individuals from health-care, education, business, and community groups, and the UTHealth campus, which, with its newly appointed dean of the campus, Belinda Reininger, has been key in the founding and support of CAB. All together, they are pushing toward building a healthier population and lifestyle, in a very Brownsville-specific way.
Every community we have visited for our American Futures project and our subsequent book, Our Towns, has focused on the “local” as its guide and frame for plans and actions. In Brownsville, that eye on local seemed to us as compelling and powerful as in any other community we have seen, and maybe even more so. Sometimes “local” means a focus on physical assets, or geography, or demographics, or industry. In Brownsville, as we listened to citizens talk, “local” seemed to be mainly about culture.
The culture of Brownsville was the backdrop to their master plan for health and wellness—and many other town issues. “We are fighters. We stand by our family. We are proud. We may be poor, but we do not think of ourselves as just poor. We think of ourselves as blessed to have our families, customs, and region surrounding us.” And Gowen added in talking about outsiders’ impressions of Brownsville, “You don’t hear that on the news.”
Those traits translated into action. Brownsville is not looking or waiting for top-down solutions and proclamations. Members of its community decided to: make local-government regulations that support their goals. Get smart about seeking funding, from the government, foundations, and nonprofits. Not let rebuffs from big funding stop them; take it step by step; and find corners to improve. Educate the public and brand the message “Health and wellness.” Become a model for success.
Through its many initiatives, the Brownsville Wellness Coalition is all about healthy food and healthy bodies.The Community Gardens program teaches gardening classes and distributes free transplants and compost. Five gardens hold nearly 200 beds.
People can buy produce from the weekly farmers’ market with cash or with vouchers from federally subsidized programs such as SNAP, WIC, and the Farm Fresh Voucher program, especially important in this low-income town. Plans are under way through a coalition of funders to renovate an old town cannery, the Gutierrez Warehouse, into a permanent home for the farmers’ market. When finished, the Quonset hut plans also call for accommodating a food bank and a “kitchen incubator” with a commercial kitchen for small food businesses. And for those who can’t get to the farmers’ market, the Fresco Mobile Market food trucks may come to them.
And for the bodies, the Wellness Coalition sponsors a walking-group program, the Walking Club, with motivational support and progress tracking.
An annual challenge program organized by the city and the UTHealth School of Public Health, and drawing help from local gyms, nutritionists, trainers, and other experts, encourages not only weight loss, but also sustainable lifestyle changes toward better health. Nearly 7,500 people participated in the three-month program this year.
The monthly CycloBia closes some Brownsville streets to cars and opens them to the 10,000 participating residents to walk, bike, skateboard, skate, and run.
And for the timid, who may be the most reluctant to begin, the UTHealth School of Public Health has prepared online resources, Tu Salud Si Cuenta, where people can tiptoe into exercise and healthy eating and weight loss privately and solo. I found the stories poignant, and brave, and ended up rooting for them.
Brownsville is also part of a multiuse-trail program (bikes! paddling! hiking!) throughout the lower Rio Grande Valley that will link several towns, beaches, preserves, waterways, and cultural sites over 400-plus miles, incorporating as well a dream of tourism potential.
Is any of this working? According to McCormick, the rates of obesity and diabetes have dropped about 3 to 4 percent in Brownsville in about the past five years.
Trails through downtown Brownsville already give lots of folks options for daily commutes to school or work or, as in our case, a visit to 1848 BBQ, a slow-cook barbecue named for the year Brownsville was founded. As one who spent about five years living in Austin and got my graduate degree from the University of Texas, I feel that my Texas bona fides and palate entitle me to shout out Abraham Avila, the chef of 1848. Yeah, lots of calories, but sitting right on a hike-and-bike trail, you can worry about working it off later. It’s worth it.
Feeling out of step with the mores of contemporary life, members of a conservative-Catholic group have built a thriving community in rural Kansas. Could their flight from mainstream society be a harbinger for the nation?
Half an hour down the highway from Topeka, Kansas, not far from the geographic center of the United States, sits the town of St. Marys. Like many towns in the region, it is small, quiet, and conservative. Unlike many towns in the region, it is growing. As waves of young people have abandoned the Great Plains in search of economic opportunity, St. Marys has managed to attract families from across the nation. The newcomers have made the radical choice to uproot their lives in pursuit of an ideological sanctuary, a place where they can raise their children according to values no longer common in mainstream America.
In pronouncing the outspoken quarterback’s career dead, the league underscored its own unwillingness to let players exercise their own power.
When the NFL commissioner, Roger Goodell, declared yesterday that the league had “moved on” from the embattled quarterback Colin Kaepernick, the finality of Goodell’s tone answered the question about whether Kaepernick would ever play professional football again.
Kaepernick became persona non grata in the National Football League after the 2016 season, during which he protested police violence against African Americans by kneeling during the national anthem. The league then spent more than two years trying to make him go away, but seemed to relent by scheduling a workout for him last month in Atlanta. But that proposed session didn’t happen on the NFL’s terms, and Goodell, in his first public comments about the matter, implied yesterday that Kaepernick had blown his last chance.
American conservatives who find themselves identifying with Putin’s regime refuse to see the country for what it actually is.
Sherwood Eddy was a prominent American missionary as well as that now rare thing, a Christian socialist. In the 1920s and ’30s, he made more than a dozen trips to the Soviet Union. He was not blind to the problems of the U.S.S.R., but he also found much to like. In place of squabbling, corrupt democratic politicians, he wrote in one of his books on the country, “Stalin rules … by his sagacity, his honesty, his rugged courage, his indomitable will and titanic energy.” Instead of the greed he found so pervasive in America, Russians seemed to him to be working for the joy of working.
Above all, though, he thought he had found in Russia something that his own individualistic society lacked: a “unified philosophy of life.” In Russia, he wrote, “all life is focused in a central purpose. It is directed to a single high end and energized by such powerful and glowing motivation that life seems to have supreme significance.”
The shared phone was a space of spontaneous connection for the entire household.
My tween will never know the sound of me calling her name from another room after the phone rings. She'll never sit on our kitchen floor, refrigerator humming in the background, twisting a cord around her finger while talking to her best friend. I'll get it, He's not here right now, and It's for you are all phrases that are on their way out of the modern domestic vernacular. According to the federal government, the majority of American homes now use cellphones exclusively. “We don't even have a landline anymore,” people began to say proudly as the new millennium progressed. But this came with a quieter, secondary loss—the loss of the shared social space of the family landline.
“The shared family phone served as an anchor for home,” says Luke Fernandez, a visiting computer-science professor at Weber State University and a co-author of Bored, Lonely, Angry, Stupid: Feelings About Technology, From the Telegraph to Twitter. “Home is where you could be reached, and where you needed to go to pick up your messages.” With smartphones, Fernandez says, “we have gained mobility and privacy. But the value of the home has been diminished, as has its capacity to guide and monitor family behavior and perhaps bind families more closely together.”
The fight against discrimination requires judgment—but many Jews don’t trust this administration to exercise it appropriately.
What are Jews? Members of a religious group? A race or an ethnicity? A nation? Some mixture of them all, or something else entirely?
As a debate among the Jews, this question may be academically interesting or, depending on your point of view, incredibly tedious. But as a legal question, it matters a great deal. American antidiscrimination law covers certain protected categories. Title VI of the Civil Rights Act prohibits discrimination in programs receiving federal support on the basis of “race, color, or national origin,” but—unlike many other antidiscrimination provisions—not religion.
So if Jews are deemed “just” a religious group, then they are not covered by Title VI. Publicly funded programs, under this view, could discriminate against Jews with impunity.
Big Tobacco claims to have created a safer cigarette. Is unleashing it a big mistake?
Updated at 5:58 p.m. ET on December 12, 2019
A glass-walled bastion of minimalism in a retail mall in Atlanta is the first of its kind in the United States. It looks like an Apple Store, but with a bouncer. You have to be 21 or older to enter. If you want to buy what’s inside, you must be a cigarette smoker. Or at least, you must tell the salesperson that you’re a cigarette smoker.
The store’s product is an electrified cylinder to be kept in your pocket. Branded “IQOS,” which is widely believed to be an acronym for “I Quit Original Smoking,” the device is the first in what’s expected to be a new class known as “heated tobacco” or “heat not burn” products.* They’re not vaping or smoking, but another way of inhaling the addictive stimulant nicotine.
Linguists now think our ancestors might have been chattering away for ages longer than they previously believed.
Put your fingertips against your throat and say “abracadabra.” (Don’t whisper; it won’t work. Feign a phone call if you have to.) You should feel a buzzing—that’s your vocal folds vibrating inside your larynx.
The larynx, also called the voice box, is where the trouble begins: Its location is, or was, supposed to be the key to language. Scientists have agreed for a while that the organ is lower down the throat in humans than it is in any other primate, or was in our ancestors. And for decades, they thought that low-down larynx was a sort of secret ingredient to speech because it enabled its bearers to produce a variety of distinctive vowels, like the ones that make beet, bat, and boot sound like different words. That would mean that speech—and, therefore, language—couldn’t have evolved until the arrival of anatomically modern Homo sapiens about 200,000 years ago (or, per a fossil discovery from 2017, about 300,000 years ago). This line of thinking became known as laryngeal descent theory, or LDT.
A deadly shooting at a kosher grocery store in New Jersey is the latest manifestation of anti-Semitic violence that doesn’t fit in a neat, ideological box.
Jews have once again been murdered, and their children will have to live with the knowledge of that violence. This is the thought that has been haunting Rabbi David Niederman, a leader of the Satmar Hasidic Jewish community: How will he and others explain that two shooters apparently targeted a kosher grocery store run by members of his community in Jersey City, New Jersey, yesterday? “How long,” Niederman asked at a press conference hosted by New York City Mayor Bill de Blasio today, “are these children going to live with their scars?”
In recent months, America has faced nearly nonstop reports of anti-Semitism in all forms. A swastika scrawled on the outside of a synagogue. A string of assaults against Orthodox Jews in Brooklyn. Jewish students pushed out of progressive circles on campuses because of their presumed views on Israel. Slurs shouted at Jews out shopping during a measles outbreak. Especially in the realm of politics, fear is extremely close to the surface: Any statement or action from the Trump administration related to Jews immediately conjures intense backlash from progressives, whether or not it’s based on facts.
If the debate about structural racism is highly complicated, the moral truth about the anti-Semitic shooting is nevertheless straightforward.
Four people were murdered on Tuesday, and two assailants killed, in an anti-Semitic attack on a kosher market in Jersey City, New Jersey. It was one of the deadliest attacks against Jews on American soil in the history of the United States; if the perpetrators had succeeded in detonating a pipe bomb they had built, the carnage could have been even worse. And yet the shooting attracted remarkably little attention at first and even now barely seems to be penetrating the national conscience.
Perhaps that’s because, in the House of Representatives, the impeachment articles against President Donald Trump are nearing a vote. Or because William Barr, the attorney general, has launched a set of broadsides against the FBI. Or perhaps the relative silence about the Jersey City massacre is due to the fact that it does not fit a neat political narrative.