Indiana Humanities has launched a two-year major program called INseparable, designed to improve connections and understanding between people in the state’s big cities and those in its smaller cities and rural areas.
This coming week, my wife, Deb, and I will be in four different Indiana cities as part of their INconversation series (in conjunction with New America’s Indianapolis program), to discuss what we’ve learned in other parts of the country and to hear about what is happening in their communities.
Details of these events are on the Indiana Humanities Calendar site, here. In short, we will be in:
At the end of February, Deb Fallows and I were at an event in Pittsburgh at Alphabet City, a bookstore connected to the wonderful City of Asylum, which we wrote about several years ago. While there, we met John W. Miller, a former Wall Street Journal reporter turned filmmaker and local chronicler, who introduced us to a documentary film that takes a fresh and unusual look at a very familiar-seeming topic.
The movie is called Moundsville, produced by Miller and the Pittsburgh filmmaker David Bernabo, and it is about the travails of a West Virginia town that is coping with a usual-sounding range of Appalachian or declining-industrial-area woes:
Big, thriving factories had provided good, steady jobs—and then they closed, one by one, under pressure from automation or foreign competition. Downtown stores had held the town together—and then the big-box mall took the customers away. Young people who had the choice left town, and didn’t come back. The city’s population fell. Those who stayed got older, as the town’s hopes dwindled, and the remaining sources of work were the mall stores themselves, the fracking business, and a hoped-for tourist economy.
That sounds like a story you’ve heard many times. The Moundsville film, by Miller and Bernabo, presents the results in a way different from most other documentaries I’ve seen—but one strongly resonant with the experience Deb and I had in our “Our Towns” interviews across the country these past few years.
You can see the whole film (for $3.99) here, and a trailer is below. (A four-minute “Why Moundsvillle?” video with background on the project is here.)
The film is a little over an hour long, and it builds slowly from its economic-shock premise to an ending that is surprising on many levels. (The end involves the central role of a prison in the city’s economy and culture, but not in a way you would expect.)
What particularly struck Deb and me were three aspects of the film that were consistent with our experience in interviewing and traveling, but different from the standard declining-mill-town report:
a complete absence of any tone of self-pity or victimization among the people Miller and Bernabo interviewed;
a completely clear-eyed understanding, by those same people, of the inevitability of ceaseless economic and technological change—i.e., the absence of any thoughts on the line of, “We’ll be just fine, once the factories and the mines open back up again”;
and a sharp sense of humor and intelligence about their surroundings, the changing times, the aspects of local life that kept them tied to the community and the other aspects whose oddities they recognized. You’ll see what I mean on this last point if you watch to the end, about the current role of the former West Virginia State Penitentiary.
An article by Bill O’Driscoll about the film project on the website of WESA, a Pittsburgh’s NPR news station, has the significant headline, “Documentary Explores West Virginia Town—Without Mentioning Trump.” It quotes John Miller on a point that struck Deb and me again and again: The least interesting question you can ask in a place like Moundsville is the question that visiting journalists are most likely to start with, namely, views about Donald Trump. Or Hillary Clinton, or Robert Mueller, or Nancy Pelosi, or the upcoming elections, or “how terrible it is what’s happening on campuses these days,” or any other staple of a TV panel show. As the story said, with emphasis added:
Miller says that he and Bernabo did ask people in Moundsville what they thought of Trump. The trouble was, the answers were all stuff they’d heard before: “He’s trying to make America great again,” that sort of thing. “It just wasn’t interesting,” says Miller….
He adds, “If you watch the movie, you learn more in a way that helps you challenge a lot of what Trump says about bringing back jobs” – including Moundsville folks who acknowledge heavy-industry jobs aren’t returning.
Instead, Miller said, he and Bernabo asked people about the topics on which their views were interesting: the history of the town, the way its local patterns were connected to big international tech and trading shifts, what particular opportunities their location and history and culture afforded them. On these subjects, people’s views had complexity and depth and contradiction and humor, instead of the predictable range of pro- or anti-Trump views. In a post he wrote after Deb’s and my visit to City of Asylum, Miller said that he chose this approach
mostly because our questions about national politics yielded such predictable, cliché answers. The stories about people’s lives, jobs and families were the ones with depth and heart.
In a note he sent me recently, Miller said that he’d learned from this experience that
you get the most wisdom and insight out of engaging people at *their* best. And that's never going to happen if you're in a hurry and/or you ask about stuff they don't really know about (through no fault of their own.)
There is a lot more to the Moundsville saga than I will take the time to lay out here. Miller first became interested in the city back in 2013, when doing a Wall Street Journal feature about its weirdo (and now very successful) Museum of the Paranormal. Before moving to Pittsburgh in 2011, Miller had been based in Brussels and doing Journal reports on trade policy, often from the top-down, EU-and-WTO level. He was fascinated to find a place that had been shaped from earliest times by large-scale trading trends—the native tribes that built the city’s eponymous burial mound 2,200 years ago exchanged goods with other tribes located from the Gulf Coast to the Great Lakes—and that was again being shaped by modern globalization. And so the reporting and the film project began. (A recent article by Miller in America magazine is here.)
After I told Miller that one of Deb’s and my policies for learning about a town was never to go into a diner and start asking people, “So what do you think about _______ [name your polarizing topic]?” he said that he was perversely delighted that one of his film’s opening shots was of a middle-aged white guy in a diner. What he loved, Miller said, was that the interviewee, a retired teacher, “totally flipped the script with super-wise observations,” including a Pogo-style “We have met the enemy, and he is us,” maxim about the contradictions of modern capitalism. (People grumbled about the loss of cozy, locally-owned downtown retailers—and those same people flocked to the WalMart, when it opened, because the prices were lower. It’s an old story, but it has a different edge when told by a city resident and not an economics professor.)
The film is worth watching, and the updates from Miller and Bernabo on their site are valuable as well. Check them out.
This makes it all the more important to notice, to connect, and to learn from the dispersed examples of local-level renewal, progress, and reinvention around the country. That is the intended theme of this ongoing thread.
With minimal elaboration, here are a few recent installments and bits of evidence toward this end:
1. Progressive federalism: My friends Lenny Mendonca and Laura Tyson have written extensively on this phenomenon, and how exactly cities, states, and regions and work most effectively in a time of national dysfunction. (Lenny Mendonca is the former head of CalForward and recently announced chief economic adviser to new California Governor Gavin Newsom. Laura Tyson was head of Bill Clinton’s National Economic Council and is a professor at UC Berkeley.)
In an article “America’s New Democracy Movement,” they detail a theme discussed here over the months, and evident in the 2018 mid-term results: moves toward structural improvements in the machinery of governance, at the local and state level. The state-level moves in the opposite direction, notably in North Carolina and Wisconsin, are well known. Mendonca and Tyson say there is an opposing and more positive trend:
But the story of the 2018 midterms is about more than Trump and the future of his presidency. It is about an American electorate yearning for democratic reforms. Like in the Progressive era of the early twentieth century, when citizens and states spearheaded a wave of measures to improve democratic governance, voters from both parties used the election to signal their support for democracy….
With the federal government mired in dysfunction and now in its third shutdown since January 2018, voters are taking charge. Come 2020, there is every reason to expect that “progressive federalism” will usher in democratic reforms on a scale not seen since the heyday of the original Progressive movement.
2. Also in California, the governor-once-removed Arnold Schwarzenegger is continuing his drive for progressive democratic reform, notably through anti-gerrymandering measures. On January 10 his institute at USC had a big “Fair Maps Incubator” conference about a new approach to districting. I look forward to seeing the results.
3. Also in California, our friend Joe Mathews reports in the San Francisco Chronicle on the Salinas Valley town of Gonzales, many of whose residents are farm workers and where the median income is only $17,000 a year, that has found an ambitious way to give its young people a much better chance. As he writes:
Against the odds, Gonzales has assembled such a rich suite of services for children—27 programs—that it spends more on youth than on its Fire Department. Gonzales residents are poor, but they still voted for a half-cent sales tax that helps fund youth services. And while leaders in this Monterey County town don’t have much power, that didn’t stop them from sharing power with their own children, who help make decisions on spending and policy.
Gonzales, for all its challenges, has real strengths. It has developed an industrial park and agriculture-related businesses that produce steady tax revenue. And it has stable and thoughtful local leadership….
As much as possible, Gonzales employs the city’s own children as part-time workers or interns in its programs. Students as young as ninth-graders are asked to interview and fill out applications — giving them experience. The city also gives part-time work to college students from Gonzales to keep them connected to the town.
The whole story is worth reading.
4. Not in California, but from a state resident (and former San Jose Mercury reporter): Dan Gillmor writes about experiments in re-connecting local journalism with its civic audience, and with a potential economic base. This one is in Kansas City, to give local residents a view inside the news room.
Our work with newsrooms, including Kansas City, has been about collaboration in every respect. At The Star, for example, the collaboration with the public library has been astoundingly productive. The organizations teamed up on “Java with Journalists” meetings at branch libraries — a project soon to be expanded to other public library systems in the Kansas City metro area — and, of course, the “What’s Your KCQ” project. The latter has another partner: Hearken, a Chicago-based specialist in what it calls “public powered journalism” in which the public is integral to the reporting….
Speaking personally, some lessons are already clear. Among them: Each newsroom and community is different, so the engagement/transparency projects need to be tailored to fit the people and place; the principles don’t change but the specific tactics may.
Samantha Max, of the Telegraph in Macon, Georgia, has a related report, which like Gillmor’s is carried at Arizona State University’s NewsCo/Lab site.
5. From a very different perspective, drawing from the works of Friedrich Hayek and the doctrine of “subsidiarity” with a heavily Catholic emphasis, Andy Smarick of the libertarian R Street Institute talks about conservatives’ obligation to work out the practicalities of a local-centric approach. His essay in National Affairs is called “Toward a Real Decentralization,” and it says:
Conservative leaders who embrace [the localist] view should be comfortable even with formations that adopt initiatives they may not like. By recognizing our own limitations and the authority of others, we can see that the American unum requires a pluribus.
There are many instances in which leaders on the right seem to miss this point. For example, after the city of Charlotte passed an ordinance in 2016 permitting transgender people to use the bathrooms they prefer, state lawmakers in North Carolina hastily passed a bill overriding this policy….
Similarly, as political-science professor Jay Aiyer pointed out in a paper on localism in Texas, "Texas is a conservative state with growing liberal urban centers. However … the leadership in Texas has chosen to centralize authority through the legislative process, undermining local control on a myriad of issues." In other words, to prevent liberal policies from taking effect, or what Texas governor Greg Abbott often refers to as "the Californization of Texas," conservative leaders at times proudly subvert local authorities.
The essay is a useful complement to the progressive-minded examinations of the likes of Tyson and Mendonca.
Despite the chaos in and around the White House and the fog of stagnation it creates, emanating from a man who could care less for this country, and despite the cultural changes shrewdly observed by my friend, there must and will be a return to sanity and to a brighter day for the country we love. We are optimists because we are Americans.
As Reverend Jesse Jackson used to say about himself, God is not done with us yet.
Details on what God may have in mind for the people of the United States, and what Earthlings may do about it, ahead.
Back in the days before all data was stored everywhere, forever, never to disappear even if you try, writers and composers shared the experience of waking up at 3am, in cold-sweat terrors because of the “lost manuscript” nightmare.
This fear was based on hoary stories about some novelist or historian who got into a cab with a bag containing a 1,000-page manuscript representing years of work — and got out of the cab leaving the bag behind, impossible to retrieve. Or, in a variant, the only copy of the manuscript was sitting in the house, when the house burned down—or aboard a boat, when the boat sank.
Apparently real-life writers have actually suffered this misfortune. You can read an account covering authors from Milton to Hemingway to Edna St. Vincent Millay here, and others here and here.
I’ve personally seen a real-life version of this nightmare. As described here, the very first story I ever wrote for my college newspaper was about a fire that destroyed the university economics department. On the sidewalk outside, I encountered a man sobbing as he watched the blaze: the only extant copy of the book he’d been working on for years was inside, and was reduced to ashes. (As I confessed: “The moment had a career-changing effect on me. As the first question I asked, for the first story I wrote, I turned to this unfortunate and said: Well, Dr. Swami, how does it feel to see your life's work vanish? I was becoming a journalist.”)
And I’ve recently encountered a minor-league real-world version. On a long-haul flight on the morning after this past week’s election, I ground out a “meaning of it all” dispatch for our web site. But for oddball logistics reasons, that couldn’t get posted right away — and ever-changing news headlines made what I’d originally written seem oddly framed.
So this post, kicking off a new Thread, has two points. One is to summarize the post-election wrap-up I had laid out, in lost-manuscript form. The other is to give some illustrations of what I argue is the fundamentally promising post-election theme.
First, what happened this past week? My long-form argument was that many Democrats felt emotionally gut-punched on Election Night, mainly because of three very high-profile losses in long-shot but closely run races. These involved, of course: Beto O’Rourke in Texas, Stacey Abrams in Georgia, and Andrew Gillum in Florida.
Whatever may eventually turn out in the Georgia and Florida recounts, as of last Tuesday night they were all heartbreaking disappointments for the Democrats. And while those (apparent) losses were offset by some emotionally important surprises and successes, principally the defeats of Kris Kobach in the governor’s race in Kansas and of Scott Walker in Wisconsin, they were accompanied by a range of other defeats, from Joe Donnelly’s and Heidi Heitkamp’s in the Senate to Amy McGrath’s and M.J. Hegar’s and Richard Ojeda’s in the House.
But — the “pivot” argument in my day-after piece — I said that the long-term fundamentals of the election would be more favorable to Democrats than the emotion of that first night suggested, in several ways.
The most obvious was simply the shift in control of the House. That the Democrats would gain at least the requisite 23 votes was clear by very late on Tuesday night. And as close races have kept being called since then — notably in California and Arizona, with their long-established pattern of early returns skewing Republican and the Democratic share edging up as the count wore on—the scale of an extremely sizable victory has begun to sink in.
As I write this update, it looks as if the Democrats will pick up 35 or more seats and carry the popular vote for the House by 7 to 8 per cent, results that would have been reported as “a wave” if they’d been foreseen or recognized on election night. It is on track to be a bigger percentage-point margin than the Republicans scored in the Tea Party elections of 2010, when gerrymandering allowed them to flip sixty-plus seats. (Here’s a fascinating Atlantic graphic categorizing the traits of districts that flipped this time.)
Beyond the intangible effects of House results that will be larger than they initially seemed, there is the hugely important practical consequence of the House being again empowered as a check on presidential excesses. With Adam Schiff as (presumptive) chairman of the Intelligence Committee — and Adam Smith at Armed Services, and John Yarmuth at Budget, and Maxine Waters at Financial Services, and Nita Lowey at Appropriations — hearings, subpoenas, and investigations will mean something very different in the next two years of Donald Trump’s term than they have in the past two.
At the state-legislature level, it appears that in this one election Democrats will have won back well over one-third of the seats they lost during eight years under Barack Obama. The balance of the Obama years — emotional satisfaction at the top of the ticket, losses lower down — was at least partially reversed. And the anti-gerrymandering and voting-expansion initiatives passed in a large number of states, while presumably useful to the Democrats in the short term, are more important longer-term as repairs to the working mechanisms of democracy.
And so, I would have argued in my phantom piece, the 2018 elections were indeed likely to be the opposite of the Obama years. Emotionally, for Democrats November, 2018 felt much less satisfying than November, 2012 or (especially) November, 2008. But the practical advances were more sizable than initial coverage implied.
Now, for a little more on this last point: the ways in which this election might be seen as a hinge point on repairing the mechanics of democracy. This is of course a trend I’ve been talking about for a long time, and on which the historian Geoffrey Kabaservice wrote today in the Washington Post, citing arguments Deb Fallows and I have made (emphasis added):
While many red states will continue to be tough battlegrounds for Democrats, even in growing metropolitan areas, an increasing number of Republicans in those states may move toward Cornett-style [Mick Cornett, former Republican mayor of Oklahoma City], get-it-done moderation and away from tea party conservatism.
James and Deborah Fallows, authors of the recent book “Our Towns,” traveled extensively around smaller urban areas in heartland America in the course of their research. They discovered that, in contrast to the hyper-partisanship and gridlock at the federal level, local politics retains a penchant for collaboration, reasonable compromise and long-term vision.
If there’s any hope for our collective political future, it’s that such pragmatism will percolate up from our local politics to our national politics. And the 2018 midterm results suggest that green shoots of moderation are breaking out, even in the states that many East Coast liberals think are hopelessly addicted to Trump’s brand of divisive cultural warfare.
As will come as no surprise, I agree with Kabaservice’s emphasis on engagement and practical-mindedness “percolating up” from the still-functional level of American politics. And here are a few other indications of this trend underway:
“Let the People Vote,” by David Leonhardt in the New York Times. The subtitle tells it all: “America finally has a pro-democracy movement — and it did very well at the polls last week.”
The ongoing theme in this space will be where and why practical-minded functionality is percolating up from the local level, and what circumstances might hasten and favor that process. It’s been a good beginning this past week.
A new study in mice points to how cell biology, not willpower, might be the root of yo-yo dieting.
The American conventional wisdom about weight loss is simple: A calorie deficit is all that’s required to drop excess pounds, and moderating future calorie consumption is all that’s required to maintain it. To the idea’s adherents, the infinite complexity of human biology acts as one big nutritional piggy bank. Anyone who gains too much weight or loses weight and gains it back has simply failed to balance the caloric checkbook, which can be corrected by forswearing fatty food or carbs.
Endocrinologists have known for decades that the science of weight is far more complicated than calorie deficits and energy expenditures. And in 2016, the fickle complexity of weight came to broad national attention. In a study of former contestants on a season of the weight-loss reality show The Biggest Loser, scientists found that years later, the contestants not only had gained back much or all of the weight they’d lost on the show, but also had far weaker metabolisms than most people their size. The contestants’ bodies had fought for years to regain the weight, contrary to the contestants’ efforts and wishes. No one was sure why.
What new research reveals about sexual predators, and why police fail to catch them
Robert Spada walked into the decrepit warehouse in Detroit and surveyed the chaos: Thousands of cardboard boxes and large plastic bags were piled haphazardly throughout the cavernous space. The air inside was hot and musty. Spada, an assistant prosecutor, saw that some of the windows were open, others broken, exposing the room to the summer heat. Above the boxes, birds glided in slow, swooping circles.
It was August 17, 2009, and this brick fortress of a building housed evidence that had been collected by the Detroit Police Department. Spada’s visit had been prompted by a question: Why were police sometimes unable to locate crucial evidence? The answer lay in the disarray before him.
The fight on the House floor about Trump’s racist tweets illustrates, yet again, how singularly unprepared Washington is for a president like him.
In his racist attacks on four Democratic congresswomen of color, Donald Trump violated the norms of civilized public discourse in ways no modern president has come close to doing. And in their effort to condemn the president’s virulent remarks, the House Democratic majority dispensed—by raw party-line vote—with parliamentary niceties dating to the pen of Thomas Jefferson himself.
Welcome to another great moment in Washington 2019, where the 45th president seems more determined than ever to keep defining deviancy down, and to encourage everyone else to see the moral high ground as just another slippery and shifting partisan slope.
The day began normally enough for this non-normal age, with Speaker Nancy Pelosi determined to pass a non-binding resolution rebuking Trump’s series of tweets attacking the four Democratic members as America-hating socialists who should “go back” to where they came from, even though all but one of them were born in the United States.
Five years ago, the flight vanished into the Indian Ocean. Officials on land know more about why than they dare to say.
1. The Disappearance
At 12:42 a.m. on the quiet, moonlit night of March 8, 2014, a Boeing 777-200ER operated by Malaysia Airlines took off from Kuala Lumpur and turned toward Beijing, climbing to its assigned cruising altitude of 35,000 feet. The designator for Malaysia Airlines is MH. The flight number was 370. Fariq Hamid, the first officer, was flying the airplane. He was 27 years old. This was a training flight for him, the last one; he would soon be fully certified. His trainer was the pilot in command, a man named Zaharie Ahmad Shah, who at 53 was one of the most senior captains at Malaysia Airlines. In Malaysian style, he was known by his first name, Zaharie. He was married and had three adult children. He lived in a gated development. He owned two houses. In his first house he had installed an elaborate Microsoft flight simulator.
His racism and intolerance have always been in evidence; only slowly did he begin to understand how to use them to his advantage.
The first quotation from Donald Trump ever to appear in The New York Times came on October 16, 1973. Trump was responding to charges filed by the Justice Department alleging racial bias at his family’s real-estate company. “They are absolutely ridiculous,” Trump said of the charges. “We have never discriminated, and we never would.”
In the years since then, Trump has assembled a long record of comment on issues involving African Americans as well as Mexicans, Hispanics more broadly, Native Americans, Muslims, Jews, immigrants, women, and people with disabilities.
Despite what everyone says about the power of modern devices, they’re nowhere near as capable as the landmark early NASA system.
Editor's Note: This article is part of a series reflecting on the Apollo 11 mission, 50 years later.
Without the computers on board the Apollo spacecraft, there would have been no moon landing, no triumphant first step, no high-water mark for human space travel. A pilot could never have navigated the way to the moon, as if a spaceship were simply a more powerful airplane. The calculations required to make in-flight adjustments and the complexity of the thrust controls outstripped human capacities.
The Apollo Guidance Computer, in both its guises—one on board the core spacecraft, and the other on the lunar module—was a triumph of engineering. Computers had been the size of rooms and filled with vacuum tubes, and if the Apollo computer, at 70 pounds, was not exactly miniature yet, it began “the transition between people bragging about how big their computers are … and bragging about how small their computers are,” the MIT aerospace and computing historian David Mindell once joked in a lecture.
Their history informs fantastical myths and legends, while American tales tend to focus on moral realism.
If Harry Potter and Huckleberry Finn were each to represent British versus American children’s literature, a curious dynamic would emerge: In a literary duel for the hearts and minds of children, one is a wizard-in-training at a boarding school in the Scottish Highlands, while the other is a barefoot boy drifting down the Mississippi, beset by con artists, slave hunters, and thieves. One defeats evil with a wand, the other takes to a raft to right a social wrong. Both orphans took over the world of English-language children’s literature, but their stories unfold in noticeably different ways.
The small island of Great Britain is an undisputed powerhouse of children’s bestsellers: The Wind in the Willows,Alice in Wonderland, Winnie-the-Pooh, Peter Pan, The Hobbit, James and the Giant Peach, Harry Potter, and The Lion, the Witch, and the Wardrobe. Significantly, all are fantasies. Meanwhile, the United States, also a major player in the field of children’s classics, deals much less in magic. Stories like Little House in the Big Woods, The Call of the Wild, Charlotte’s Web, The Yearling, Little Women, and The Adventures of Tom Sawyer are more notable for their realistic portraits of day-to-day life in the towns and farmlands on the growing frontier. If British children gathered in the glow of the kitchen hearth to hear stories about magic swords and talking bears, American children sat at their mother’s knee listening to tales larded with moral messages about a world where life was hard, obedience emphasized, and Christian morality valued. Each style has its virtues, but the British approach undoubtedly yields the kinds of stories that appeal to the furthest reaches of children’s imagination.
These words came from an elderly woman sitting behind me on a late-night flight from Los Angeles to Washington, D.C. The plane was dark and quiet. A man I assumed to be her husband murmured almost inaudibly in response, something to the effect of “I wish I was dead.”
I didn’t mean to eavesdrop, but couldn’t help it. I listened with morbid fascination, forming an image of the man in my head as they talked. I imagined someone who had worked hard all his life in relative obscurity, someone with unfulfilled dreams—perhaps of the degree he never attained, the career he never pursued, the company he never started.
President Trump’s tirade against four minority congresswomen prompts the question: Whom does he consider to be American?
I live in envy. I envy the people who know their nationality. All the people whose nationality has never been a question in their mind.
I can imagine the woman staring at her reflection in the Volta River who knows she’s Ghanaian, like her ancestors who liberated their people in 1957 and chose the mighty pre-colonial Ghana as the name of their new nation. I can imagine the woman flying into Frankfurt who knows she’s German, who knows she’s arriving back home. I can imagine the man working on his antique car outside his home in Biloxi, forehead covered by the prized blood-red baseball cap he purchased at a rally back in November, a man who has never been told, “Go back to your country!” If somehow someone did tell him, it would confuse him as much as it would the Ghanaian or German woman. It would be like someone driving by his house and shouting at him, “Go back to your home!”
Even if London wanted to play a bigger role in its former colony’s impasse with China, it lacks the leverage.
When millions of people took to the streets of Hong Kong in recent weeks to protest an extradition bill that would make it easier for people arrested in the city to face trial elsewhere, including mainland China, several countries, such as Canada and the U.S., as well as the European Union defended the protesters.
But for perhaps no country is this more personal than Britain. As Hong Kong’s former colonial power, Britain played a primary role in the city’s return to Chinese sovereignty more than two decades ago. It’s also a signatory to the agreement guaranteeing Hong Kong’s limited autonomy from Beijing—a status protesters fear is now under threat. But the political impasse over Brexit is dominating British political discourse, ensuring that issues like Hong Kong remain in the foreign-policy periphery.