Notes
First thoughts, running arguments, stories in progress
Trump Nation
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An ongoing reader discussion led by James Fallows regarding Donald Trump’s rise to the presidency. (For a related series, see “Trump Time Capsule,” as well as “Will Trump Voters and Clinton Voters Ever Relate?”) To sound off in a substantive way, especially if you disagree with us, please send a note: hello@theatlantic.com.

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This Is What the Resistance Sounds Like

Governor Jerry Brown of California got Twitter-verse attention for saying two days ago that if Donald Trump shuts down satellite collection of climate data, “California will launch its own damn satellites.”

I’ve now seen the short speech from which that line was taken, thanks to a tip from reader CS. It’s remarkable enough to be worth your time. It’s a genuine fighting speech, with a tone that is resolute but positive, rather than resentful or doomed. It’s a rousing call-to-battle against the environmental backwardness and larger disdain for fact of the coming era, from a person who as he nears age 80 has struck a distinctive Happy Warrior tone of resistance. Happy, in its confidence. Warrior, in its resoluteness.

The 13-minute clip of an obviously extemporized speech is below, followed by a viewer’s-guide annotation:

Points to note:

  • Brown is speaking to the annual fall meeting of the American Geophysical Union, in San Francisco two days ago. As reader CS says, this is “probably the largest single yearly gathering of geophysics related scientists in the world; close to 25,000 people attended it this year.” Brown’s remarks begin at around time 2:00, and you’ll see that he swings right from the introductory applause into a call for renewed energy on behalf of fact-based policies, science, truth.
  • From about time 3:30 to 3:50, the sound on the video fades away. Just wait it out.
  • From 4:30 to 5:15, Brown begins one of his “we’re ready to fight” riffs. The speech as a whole is unpolished, but among its charms is Brown’s ability to seem self-aware and even self-mocking. An example is in this passage: First he says that Big Tobacco was brought down by a combination of scientists and lawyers. Then, “And in California, we’ve got plenty of lawyers! … We’ve got the scientists, we’ve got the lawyers, and we’re ready to fight!”
  • At 5:30, he introduces the “What the hell do you think you’re doing, Brown? You’re not a country” argument, about the way California has used its technical advances and sheer scale to set national and even international environmental standards. “We have a lot of firepower! We’ve got the scientists. We’ve got the universities. We have the national labs. We have a lot of political clout and sophistication for the battle. And we will persevere!
  • From 7:00 to 7:15, the defiantly confident declaration: “We’ll set the stage. We’ll set the example. And whatever Washington thinks they’re doing, California is the future!”
  • At time 8:00, Brown makes an offhand reference to “Breitbart, and the other clowns.” In the following minute and onward in the speech, he increasingly stresses the need for reality, fact, “honest science,” truth.
  • My favorite part of the talk starts at 8:30, when Brown embraces a role that long ago he seemed to resist: that of a consummate politician, who knows both the nobility and the squalor of his business as intimately as anyone still performing on the national stage. This was the theme that fascinated me when I was writing my profile of Brown for the magazine three years ago. During Brown’s first incarnation as California’s governor, when in his 30s he seemed to resist the craft of politics into which he had been born. During his second stint, when in his 70s he is the oldest person ever to be California’s governor, he has fully embraced the importance and the value of political skill. You get a distilled version of how he feels about politics in this brief passage,  through time 9:20.
  • Starting at 10:00, the “our own damn satellites” riff. It also has a great “Governor Moonbeam” cameo.
  • At 10:50, a similarly defiant stance about how Lawrence Berkeley, Lawrence Livermore, and the rest of California’s science establishment will stand proudly against a fake-science, no-truth trend. If you’ve watched this far, stay through the “we can take a few data bases more” punchline.
  • Time 11:55, “This is not a battle of one day or one election. This is a long-term slog into the future. And you [the climate scientists in the AGU crowd] are the foot soldiers of change and understanding and scientific collaboration.”
  • Time 13:00, a nice in-your-face challenge to Rick Perry, who as governor of Texas had urged California companies to move to his lower-tax state. It ends with, “Rick, we’ve got more sun than you have oil, and we’re going to use it!”
  • Brown’s talk ends by time 15:45, following a “scientists of the world, unite!” pitch. I think that nearly every part of it is novel enough, in the current political world, to deserve a look.

This is one of the first speeches of the Resistance era that actually makes me feel better.

White nationalism, no. But I could go for some Brown nationalism of this sort.

The best seasonal present, this year and any year (since 1857), is of course a subscription to The Atlantic. Get yours now!

But in addition to that, books make the perfect gift. My own book choices are part of two seasonal wrapups.

One is the 2016 edition of the Atlantic’sBest Books We Read This Year” feature by our staff members. I thinking about this feature, my working definition of “best” is “an interesting book I’d like to let people know about.” There are lots of good suggestions in this year’s report—I expect that I will remember for a long time When Breath Becomes Air, by Paul Kalanithi, which is Rebecca Rosen’s selection—but the one I chose to discuss and recommend is Underground Airlines, by Ben Winters. You can read my reasons why here.

The other is a “Books for the Trump Years” feature, compiled by Michael Winship for Bill Moyers & Company. I recommend a whole slew of books about the original Gilded Age and the response thereto, for reasons I explain. And of course many other people name their picks.

Read. Enjoy. Subscribe!

In writing about the inevitable but sad passing of my last surviving uncle, Robert L. Fallows of the Philadelphia area, I mentioned the phenomenon of people who—like him, and like my own parents—are respected and influential in their own communities and essentially unknown beyond it. (Want to do a modern test of this hypothesis? Try an online search to learn about my uncle.) These local-scale civic virtues are what entire civilizations depend upon, but their nurturance is at obvious and increasing odds with many other forces in our current civilization.

Readers write about different aspects of this cultural tension. First, from a reader of my sons’ generation, who served as an officer during America’s recent wars. He writes about the military experience that was obviously so characteristic of my parents’ World War II generation and is so unevenly shared now:

I always have a thought nagging at me about families where generations are in and out of the military, which seems to me to be an ideal, as opposed to the current state where some families have long traditions of service; I think that state becomes toxic.

But it isn't much written on… and I'm not adequate material in which that thought can gel.  Nonetheless we are less, as a nation, than the nation in which families like that were common.

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Next, from a reader of my generation, about the pluses and minuses of a narrowly place-based conception of “community”:

Following the thoughts in your post about our parents’ (your uncle’s) generation as meriting enhanced recognition.

My (step) mother, born in the mid-1920s, has lived by herself for 15 years in a church-run elder community [in central Pennsylvania], where she & my father (a few years older) moved four years prior to his death in 2001. A very large proportion of the residents, my folks included, are/were clergy families (also white, protestant, and not radically evangelical).

I visit my mother frequently - her community is a terrific operation, quite exemplary - and I observe that she and her residential colleagues virtually all seem to be people for whom a) the phrase "purposeful living" would seem puzzlingly redundant, and b) the word "community" has always applied to everyone geographically within shouting distance.

For her "homies," to coin a phrase, these meanings have been reinforced, for better or worse, by the inclusive but relatively static and demographically homogeneous social and economic environment that defined "home" for most white European Americans (i.e. most of the "majority" population) at that time in the US, which continued into your and my childhood.

The home community was a base of strength - people of like mind and shared, or at least similar, experience in a community close-knit and collectively strong enough to extend its hand with good intention to selected outsiders. Recipients of this beneficence were referred to typically as "less fortunate" and implicitly regarded as inherently "good people," virtuous and/or unlucky enough to have deserved a better hand than life had dealt them. To these few the community could extend, and even over extend, its acceptance and generosity….

In any case, as for my parents' generation - with what mixed feelings do I now regard those paragons of that (great) American epoch - their indefatigable strength so daunting to our subsequent generations, their insularity so quaint.

As a preacher's kid, I'm typically awed by the superior strengths of my parents and their generation, rather than dismissive of the relative simplicity of the imperatives within which those strengths arose and were reinforced. But it could be the other way around I suppose, and someone other than myself could just regard the virtues of our parents' generation as natural adaptations to the era, subsequently eclipsed by global evolution in mobility, economics, information, and perceptions.

In this light, maybe Trump et al are the debt collectors - unduly harsh souls, heartless and randomly disruptive but an essential evolutionary digression, unsustainable but creating a space in/during which the imperfections & imbalances of human evolution, which all of us would prefer to ignore, deny or otherwise let pass like unpayable auto loan payments - can knit themselves into some new, more clear eyed social/economic/political fabric.

These are oversimplified late night thoughts that do not temper my commitment to work against this insurgent American "nativism," but I find myself perhaps too eager to latch onto some constructive meaning in how passively the US is responding to Trump's accession, in how uncannily he disarms the liberal argument with untruth and bullying, in how this brute has been empowered putatively to teach us just what we "have to lose." Unlike my parents and their generation, I'm not at all sure any of us really knows, and maybe this is what it will take to figure that out.

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