A reader dissents over this Notes series trying to give a fair hearing to the views of Trump voters:
How many more of these fucking notes? I get it. “Get to know Trump voters” is generating clicks. But at least publish something real in response.
Reader Marco says, “It won’t fall because the U.S. government’s institutions are designed to prevent irrational outcomes to a good degree. Trust the system a little, if you learned anything from history.” Really? We had Japanese internment upheld by the Supreme Court in the 1940s [a reader previously made this point] and national-origin restrictions on Japanese people until the 1950s. We had state-sponsored terrorism of black people in the South through the 1960s. [This reader and others previously invoked the history of slavery and white supremacy.] What someone who actually reads history, and pays attention to it, knows is that the values of liberal democracy are not universally held and when lost, recovered only at great cost.
I don’t think these things will happen. I also don’t think there are 60 million racists. But I do think there are 60 million people who don’t really give a shit whether it does or doesn’t. If I’m wrong and they do give a shit, let them prove it with their own behavior and statements—not just tell people to “rely on the institutions” that they say they voted for Trump to destroy.
Another reader, James, lives in southern California and describes himself as a “White, middle-class, Christian, culturally-rural, ideologically-moderate Independent” who is sympathetic to the grievances of Trump supporters but couldn’t bring himself to vote for the guy. Now with Trump’s victory, James worries that the democratic norms and institutions of the U.S. won’t be able to withstand the dicey demagogue, and he fears that the country could veer down a painful path like that of Venezuela, Uruguay, and Peru during the late 20th century. Here’s James:
Fascinating discussion, and I really appreciate the thoughtfulness of the responses on both sides and the courage of Trump voters to explain their reasoning. But like reader Pamela, I’m afraid I still don’t get it. I share many of the same concerns that other readers have brought up, but I feel like I must be missing a step.
I am sympathetic to conservatives who felt that their voices were not being heard. I am a grad student, and I wish that conservatives were better-represented in my discipline, political science. I also wish that conservative students at my university felt safer in expressing viewpoints that differ from those of the majority on campus. I think that some individuals are over-zealous in their political correctness, though I would hardly attribute this to “liberalism” as a whole any more than I would attribute racism to “conservatism.” Most people I know—whether on the Left or the Right—want to live in a society like the one that Southern Guy described. I do, too.
But I struggle to see how electing a demagogue who has put identity politics at the heart of his campaign and who has just chosen a white nationalist as his chief strategist is going to get us to that pluralistic, tolerant society. If you really want to see an end to identity politics [as reader Alan says he does], why stoke the flames?
I am also sympathetic to voters who wanted to cast a protest vote. I myself cast a protest vote in this election, but my protest vote was for a third-party candidate who had zero chance of winning my state. If there were other options, why did you cast your protest vote for a competitive candidate, unless you also wanted him to win?