The Original Underclass, Cont'd

In the latest issue of The Atlantic, Alec MacGillis’s essay “The Original Underclass” absorbs two new books—White Trash: The 400-Year Untold History of Class in America by Nancy Isenberg, and Hillbilly Elegy: A Memoir of a Family and Culture in Crisis by J. D. Vance. This reader can relate to Vance:

I have relatives who live in conditions very close to the ones described here. I live in the heart of Appalachia, and not much has changed since the 1960s. Clothing factories and knitting mills were “good” employers that paid a decent wage. But then NAFTA and other incentives to move jobs to Mexico and China shut them all down. Now it’s fast food or retail for these folks, or welfare, drug dealing and the like. Even the scholarship programs for poor white kids disappeared. They’re just trying to survive in a world that doesn’t recognize them.

Gina also appreciates the “insightful article” from MacGillis:

Having grown up in rural Pennsylvania myself, I can say that things seemed to take a turn from bad to much worse when heroin and meth started coming in. That was a factor of poverty and also of criminal justice strategies that imported hard criminals from the cities to rural areas in an attempt to rehabilitate them. They just set up shop in the new areas and recruited the locals. All along the bus routes from New York City to upstate New York and Pennsylvania, those little towns that used to be leafy and peaceful now look like the worst dregs of New Jersey. The only hope these areas have seen in recent years is from fracking.

The Drug War and zero tolerance on sex offender crimes (like teenagers sleeping with teenagers) leave people with criminal records and no way to get out from under. It’s the same process as the inner city. It is also well noted that in many parts of the country, resentment of working people towards social programs isn’t as racial as it might be in the South. Where I come from, the welfare queens are all white. I think part of the despair we’re seeing is shame at the loss of self-reliance, and there is no way forward.

This next reader has mixed feelings—between his sympathy for struggling white Southerners and his resentment over their pockets of racism:

I grew up in a small town in Texas. I’m an immigrant (and brown) and in the technical professions. But I went to high school with these folks. They’re my compatriots. And country means something to me. U.S. citizen means something to me. It is with that in mind that I write the following.