It was late in the evening at Hillary Clinton’s victory party in 2016, and by that point, the guests understood there would be neither a victory nor a party. As Donald Trump’s upset sank in among the hordes at the Javits Center in Manhattan, I asked one Clinton supporter how he was feeling. “Like I want to kill myself,” he said.

Later, at a bar in Hell’s Kitchen, I stumbled upon a group of Clinton-campaign aides sitting together in tears. A tray of shots sat on the table before them. They shared a look of shock: How could this possibly have happened?

Trump trails Joe Biden by an average of eight points nationally, and is behind in every important battleground state. But his reelection still seems plausible, if only because 2016 seemed so implausible. “If I take my PTSD hat off, I can feel semi-comfortable about where things are,” Steve Schale, a Democratic strategist in Florida, told me. “But it’s impossible to take my PTSD hat off.”

Stephanie Winston Wolkoff is one of those patriotic Americans who went to work in the Trump White House, only to come soaring back over the gates, rejected by the host organism. Like many before her, she decided to write a book about her experiences, Melania and Me: The Rise and Fall of My Friendship With the First Lady, and she proffers it to us as an act of public service, although possibly also as a comprehensive case for the defense if this whole acid trip ends up at The Hague. She is another member of Plastic Camelot, the ever-changing group of personal friends, celebrities, and weirdos whom the Trumps bring close to them and then, in the manner of bored kings, dispatch to the tombs. Maybe they’re no more disturbing a collection of advisers and jesters than the men and women on whom other presidents have depended. Who’s to say that Omarosa is so much worse than Henry Kissinger? She certainly has a better record on human rights.

If Joe Biden beats Donald Trump decisively next week, this election may be remembered as a hinge point in American history: the moment when a clear majority of voters acknowledged that there’s no turning back from America’s transformation into a nation of kaleidoscopic diversity, a future that doesn’t rely on a backward-facing promise to make America great again. But that doesn’t mean the voters who embody the nation’s future are guaranteed a lasting victory over those who feel threatened by it.

With Biden embracing America’s evolution and Trump appealing unrestrainedly to the white voters most fearful of it, the 2020 campaign marks a new peak in the most powerful trend shaping politics in this century. Over the past two decades, and especially since Barack Obama’s election in 2008, voters have re-sorted among the parties and thus reconfigured the central fault line between them. Today Republicans and Democrats are divided less by class or region than by attitudes toward the propulsive demographic, cultural, and economic shifts remaking 21st-century America. On one side, Republicans now mobilize what I’ve called a “coalition of restoration”; on the other, Democrats assemble a “coalition of transformation.”

“I want to feel hopeful about Joe Biden’s chances this year, but I just can’t,” my neighbor confessed to me, as we stood in line outside a coffee shop. What had begun as pleasant conversation—dogs, the temperature, clouds—had been pulled, through the vortex known as Late October in an Election Year, into an airing of political anxieties. “I’m still so afraid that 2016 is going to happen again and Trump is going to win,” she said.

Based on the sample size of my life, every Democrat feels this way. Yes, they’ll preface, the polls look all right for Biden. But four years ago, they looked good for Hillary Clinton too. And so, they fear, the horror film of 2016 is about to get its sequel.

There is a small chance that their fears will come true. But for the past few weeks, I’ve been stockpiling all of the quantitative reasons why the 2020 election is really, truly different from 2016, from new polling methodologies to fewer undecided voters. As always, do not allow any level of optimism (or pessimism) to guide your decision to vote. Just vote.

These are boom times for the lolsob. Watching the news, I sometimes find myself staring at the screen, eyes wide, brain broken, not sure whether to laugh or cry. The farce and tragedy tangle so tightly that it can be hard to tell where one ends and the other begins. How do you make sense, for example, of a leader who, in the midst of a deadly pandemic, muses about the curative powers of bleach? How do you process a president’s attempt to edit a hurricane with a Sharpie? The words, after a while, stop working. The categories collapse. Many true things have been written about what living under this regime feels like; one of the truest I’ve encountered is a 2017 prediction from the writer Hayes Brown: “This is going to be the dumbest dystopia.”

Illustrations by Guillem Casasús / Renderings by Borja Alegre

There is a cohort of close observers of our presidential elections, scholars and lawyers and political strategists, who find themselves in the uneasy position of intelligence analysts in the months before 9/11. As November 3 approaches, their screens are blinking red, alight with warnings that the political system does not know how to absorb. They see the obvious signs that we all see, but they also know subtle things that most of us do not. Something dangerous has hove into view, and the nation is lurching into its path.

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The danger is not merely that the 2020 election will bring discord. Those who fear something worse take turbulence and controversy for granted. The coronavirus pandemic, a reckless incumbent, a deluge of mail-in ballots, a vandalized Postal Service, a resurgent effort to suppress votes, and a trainload of lawsuits are bearing down on the nation’s creaky electoral machinery.

During the first COVID-19 surge of the spring, the mantra was “Flatten the curve”—to buy time, using every tool available.

Seven months later, it’s possible to measure what that time has bought: The death rate for COVID-19 has fallen dramatically. Hospitals in most places are not overburdened, and treatments are improving in many small but cumulative ways. In one study of patients hospitalized in a New York City health system, the adjusted death rate fell from 25.6 percent in March, at the pandemic’s onset, to 7.6 percent in August.

This change cannot be explained by COVID-19 patients getting younger and healthier. The study’s authors adjusted the mortality rates for age and other risk factors. “People should take this as validation of all the hard work and sacrifices they have been making,” says Leora Horwitz, an internist and the study’s lead author. “It has made a difference.” Similar patterns hold throughout New York City and in the U.K., and they underscore the reason for flattening the curve. The longer we can prevent infections, the better prepared we will be to treat the people that might eventually get it.

As one of the ugliest and most divisive American presidential campaigns in our history coasts to its finish, President Donald Trump’s defenders are making their closing arguments. Some of them assert that they like Trump’s policies; his ethical violations or his abuses of his office for personal gain don’t bother them. These views come from deep conviction, and at this point, they can’t be changed.

But another argument that appears over and over again in these closing statements demands a response. It is often made by educated conservatives, people who know that the Trump administration and its incompetence have allowed the coronavirus to devastate America. They also know that Trump has left America weaker and less influential around the world. They even dislike Trump’s vulgarity and his cruelty; they just wish he would stop tweeting. Nevertheless, they will vote for him because the alternative—the left, the Democrats, the socialists, the “woke warriors,” whatever epithet you want to use—is so much worse.

Image above: Jesus Torres digs graves at La Piedad Cemetery in McAllen, Texas.

At half past one on the morning of July 1, my 60th birthday, I awoke shivering. Since summertime chills are rare in South Texas, I immediately grew concerned. As the director of public affairs for Hidalgo County, just one county removed from the bottom of the state, I had been spending my days urging people to be on the lookout for symptoms that might indicate a COVID-19 infection. Chief among them were chills and a fever. Looking at my sleeping wife, a committed germaphobe, I crawled out of bed to hunt down a thermometer.

Ninety-nine degrees; a low-grade fever. Crawling back into bed, I knew my life was about to change: Part of the public-health-education message I’d been hammering was Self-isolate if you begin showing symptoms. Over the next hour, my temperature continued to rise. I woke my wife and told her to leave the room. That was the last time we would share a bed for two months.

Shortly after the fall of the Soviet Union, the author John le Carré’s most famous creation, the fictional British spy George Smiley, reflected on a career spent fighting a now-vanquished enemy.

“There are some people,” Smiley said at a dinner among young recruits to the Secret Service, “who, when their past is threatened, get frightened of losing everything they thought they had, and perhaps everything they thought they were as well. Now I don’t feel that one bit. The purpose of my life was to end the time I lived in.”

With a bit more pensiveness, Smiley adds: “Or perhaps … our troubles are just beginning.”

I think of this passage often, not only because I spent the first part of my career fighting (in my own small and mostly insignificant way) the Cold War, but also because I have spent the most recent part of my career fighting the possible rise of authoritarianism in my own country. I was a founding member of the band of Republican defectors known as the Never Trumpers, and one way or another, “the times I have lived in”—the movement to protect American democracy from Donald Trump and to stop his reelection—will come to an end in November.