Last year, John Eastman, whom CNN describes as an attorney working with Donald Trump’s legal team, wrote a preposterous memo outlining how then–Vice President Mike Pence could overturn the 2020 election by fiat or, failing that, throw the election to the House of Representatives, where Republicans could install Trump in office despite his loss to Joe Biden. The document, which was first reported by the Washington Post journalists Bob Woodward and Robert Costa in their new book, is a step-by-step plan to overthrow the government of the United States through a preposterous interpretation of legal procedure.

Pence apparently took the idea seriously—so seriously, in fact, that, according to Woodward and Costa, former Vice President Dan Quayle had to talk him out of it. Prior to November, the possibility of Trump attempting a coup was seen as the deranged fever dream of crazed liberals. But as it turns out, Trump and his advisers had devised explicit plans for reversing Trump’s loss. Republican leaders deliberately stoked election conspiracy theories they knew to be false, in order to lay a political pretext for invalidating the results. Now, more than 10 months after the election, the country knows of at least five ways in which Trump attempted to retain power despite his defeat.

In 1947, Albert Einstein, writing in this magazine, proposed the creation of a single world government to protect humanity from the threat of the atomic bomb. His utopian idea did not take hold, quite obviously, but today, another visionary is building the simulacrum of a cosmocracy.

Mark Zuckerberg, unlike Einstein, did not dream up Facebook out of a sense of moral duty, or a zeal for world peace. This summer, the population of Zuckerberg’s supranational regime reached 2.9 billion monthly active users, more humans than live in the world’s two most populous nations—China and India—combined.

To Zuckerberg, Facebook’s founder and CEO, they are citizens of Facebookland. Long ago he conspicuously started calling them “people” instead of “users,” but they are still cogs in an immense social matrix, fleshy morsels of data to satisfy the advertisers that poured $54 billion into Facebook in the first half of 2021 alone—a sum that surpasses the gross domestic products of most nations on Earth.

For many fully vaccinated Americans, the Delta surge spoiled what should’ve been a glorious summer. Those who had cast their masks aside months ago were asked to dust them off. Many are still taking no chances. Some have even returned to all the same precautions they took before getting their shots, including avoiding the company of other fully vaccinated people.

Among this last group, a common refrain I’ve heard to justify their renewed vigilance is that “vaccinated people are just as likely to spread the coronavirus.”

This misunderstanding, born out of confusing statements from public-health authorities and misleading media headlines, is a shame. It is resulting in unnecessary fear among vaccinated people, all the while undermining the public’s understanding of the importance—and effectiveness—of getting vaccinated.

Filipa Samarra could hear the pilot whales before she could see them. In 2015, out on the choppy waters off of southern Iceland, Samarra and her research team were eavesdropping on a group of killer whales. She listened as they pipped, squealed, and clicked when suddenly her ears were filled with high-pitched whistling. “Then the killer whales just went silent,” says Samarra, a biologist and the lead investigator of the Icelandic Orca Project. As the whistling grew stronger, a group of pilot whales came into view, and the killer whales seemed to turn and swim away.

“It’s quite unusual because the killer whale is this top predator,” says Anna Selbmann, a doctoral candidate at the University of Iceland who is supervised by Samarra. “It’s very unusual that they’re afraid of anything—or seemingly afraid.”

For some of us, booster shots have finally arrived. But they’ve charted quite a meandering course to get here. First, last month, President Joe Biden announced that most Americans would be able to nab third doses of mRNA vaccines eight months after their second shots. Then, last week the FDA narrowed the eligible population, before a CDC advisory committee suggested tightening the boundaries even further. Hours after that panel shared its recommendation, the agency’s director, Rochelle Walensky, reversed course and ballooned the guidance back out to more closely align with the FDA’s much broader guidelines—though she stopped short of urging the shots for everyone.

It is all, frankly, a bit confusing. Millions of Americans are now in a sort of immunological limbo, wondering which expert advice to heed, and how soon to reroll up their sleeve, as the guidance coming from up top shifts seemingly by the day. Boosters are, at this point, offering more whiplash than protection. I spoke with Walensky today at The Atlantic Festival to see if we could make sense of some of the current situation—her unconventional move to break from the advisory committee’s guidance, and the tough choices millions of Americans face as they navigate the months ahead.

Helen Pluckrose is a former academic who became famous for pranking the academy. Three years ago Pluckrose, who previously researched medieval religious writing, joined with the scholars James Lindsay and Peter Boghossian to concoct some fake scientific studies on outlandish topics, such as rape culture among dogs. They loaded the papers with phrasing such as “because of my own situatedness as a human, rather than as a dog,” and submitted them to peer-reviewed journals. Seven of the papers were accepted for publication. The exercise had its critics, but to the hoaxers, the stunt suggested that journals in the humanities are so blinded by ideology that they’ll publish anything that confirms their worldview.

For years now, artificial intelligence has been hailed as both a savior and a destroyer. The technology really can make our lives easier, letting us summon our phones with a “Hey, Siri” and (more importantly) assisting doctors on the operating table. But as any science-fiction reader knows, AI is not an unmitigated good: It can be prone to the same racial biases as humans are, and, as is the case with self-driving cars, it can be forced to make murky split-second decisions that determine who lives and who dies. Like it or not, AI is only going to become an even more omnipresent force: We’re in a “watershed moment” for the technology, says Eric Schmidt, the former Google CEO.

Schmidt is a longtime fixture in a tech industry that seems to constantly be in a state of upheaval. He was the first software manager at Sun Microsystems, in the 1980s, and the CEO of the former software giant Novell in the ’90s. He joined Google as CEO in 2001, then was the company’s executive chairman from 2011 until 2017. Since leaving Google, Schmidt has made AI his focus: In 2018, he wrote in The Atlantic about the need to prepare for the AI boom, along with his co-authors Henry Kissinger, the former secretary of state, and the MIT dean Daniel Huttenlocher. The trio have followed up that story with The Age of AI, a book about how AI will transform how we experience the world, coming out in November.

President Joe Biden’s new vaccine mandate for large businesses is a strange one, in that it does not actually make vaccines mandatory for the roughly 80 million Americans it’s aimed at. Tucked plainly into the rule is a singular and obvious opt-out: Unlike federal employees and contractors, those in the private sector can test for the coronavirus on an at-least-weekly basis, a no-jab alternative that makes the White House’s decision quite a bit gentler than it could have been. “It’s a stick, but it’s sort of a soft stick,” Julia Raifman, a health-policy researcher at Boston University, told me.

The two-pronged approach is certainly more flexible, and perhaps more politically palatable, than pushing shots alone. Recent polling suggests that a majority of Americans are on board with mandates, at least when they’re doled out as a double scoop. “People like choices,” Syra Madad, an infectious-disease epidemiologist at Harvard and for the New York City Health System, told me. That’s long been true for public-health carrots as well: In places such as Israel, the European Union, and parts of Canada, negative test results are among the “passport” options that can green-light residents for entry into restaurants, bars, gyms, clubs, and travel hubs; a smattering of similar policies have been in place at certain American businesses for months.

People who have heard of LuLaRoe have usually come across it for one of two reasons. Either someone they know has tried to sell them the company’s stretchy leggings and fit-and-flare dresses over Facebook, or they’ve seen some of the gleeful coverage of LuLaRoe’s very public disintegration as a brand: the lawsuits, the bankruptcies filed by its sellers, the boxes of apparently moldy clothing shipped to vendors that smelled, in one woman’s description, like a “dead fart.” (Leggings! Never not controversial!) Much of LuLaRich, a new four-part Amazon series exploring the company’s rise and fall, focuses on its alleged mismanagement and manipulative aspects, grouping it with some of the splashier docuseries of years past. No one at LuLaRoe seems to have found themselves getting the area above their groin branded, or poisoning an Oregon salad bar with salmonella. But in one scene, a former LuLaRoe vendor recalls a company meetup where everyone assembled was, like her, wearing brightly patterned leggings and a broad, be-lipsticked smile. “I remember looking around and being like, We all look the same,” she tells the camera. “I was like, Oh my God, I’m in a cult.”

“It was no great distance, in those days, from the prison-door to the market-place. Measured by the prisoner’s experience, however, it might be reckoned a journey of some length.”

So begins the tale of Hester Prynne, as recounted in Nathaniel Hawthorne’s most famous novel, The Scarlet Letter. As readers of this classic American text know, the story begins after Hester gives birth to a child out of wedlock and refuses to name the father. As a result, she is sentenced to be mocked by a jeering crowd, undergoing “an agony from every footstep of those that thronged to see her, as if her heart had been flung into the street for them all to spurn and trample upon.” After that, she must wear a scarlet A—for adulterer—pinned to her dress for the rest of her life. On the outskirts of Boston, she lives in exile. No one will socialize with her—not even those who have quietly committed similar sins, among them the father of her child, the saintly village preacher. The scarlet letter has “the effect of a spell, taking her out of the ordinary relations with humanity, and enclosing her in a sphere by herself.”