In private moments, Donald Trump has told aides that he rescued Mike Pence from a potentially embarrassing defeat by pulling him out of a tough reelection bid in the 2016 Indiana governor’s race and putting him on the ticket, a former White House official told me. Now it’s Vice President Pence’s turn to see what, if anything, he can do to rescue Trump from a more momentous loss—and keep alive a long-held ambition to win the presidency in his own right.

Their fates, at this point, are wholly entwined. Pence would have trouble winning in 2024 if voters repudiate Trump in November. Yet even if he runs after a second Trump term, he’d surely be tarnished by the rolling tragedies of 2020. For three years, Pence largely sidestepped Trump’s unending dramas. Not so with the pandemic. Trump pulled Pence from the bubble wrap and plunked him into a crisis, making him the head of the coronavirus task force overwhelmed by COVID-19’s relentless spread. Now Pence is forever tied to the government’s botched response. And that’s something he’ll need to defend and explain as the current campaign ramps up, and if he ever runs for the higher office he’s long prized.

1. The Disappearance

At 12:42 a.m. on the quiet, moonlit night of March 8, 2014, a Boeing 777-200ER operated by Malaysia Airlines took off from Kuala Lumpur and turned toward Beijing, climbing to its assigned cruising altitude of 35,000 feet. The designator for Malaysia Airlines is MH. The flight number was 370. Fariq Hamid, the first officer, was flying the airplane. He was 27 years old. This was a training flight for him, the last one; he would soon be fully certified. His trainer was the pilot in command, a man named Zaharie Ahmad Shah, who at 53 was one of the most senior captains at Malaysia Airlines. In Malaysian style, he was known by his first name, Zaharie. He was married and had three adult children. He lived in a gated development. He owned two houses. In his first house he had installed an elaborate Microsoft flight simulator.

Donald Trump has never been much for encouraging social distancing. He might end up getting political distancing as a result.

This week, five senators announced that they will skip the Republican National Convention in August. A Republican governor up for reelection said he wouldn’t attend a Trump rally in his state. And Senator Lindsey Graham disagreed publicly with Trump for what his home-state newspaper reckoned was the fifth time in three weeks.

These are unusual, though not unprecedented, cases of Republican elected officials creating space between themselves and the president, and each case has situation-specific dynamics. The coronavirus pandemic creates plausible deniability about skipping conventions and rallies.

If American society is going to take one major risk in the name of reopening, ideally it should be to send children back to school. This issue is personal for me. I have three kids, one in college and two in a local public high school. It’s now early July, and we still have no idea whether or how they will be returning to classes that, ordinarily, would resume just weeks from now. My children’s summer has been idle. They have no jobs and not much summer programming to keep them busy. I try to convince myself they aren’t missing out on much. Hey, I grew up in the ’80s, I think, and all we did during the summer was hang out at the beach. Most days, I make it to about 10 a.m. before I rouse them.

Saskia Popescu’s phone buzzes throughout the night, waking her up. It had already buzzed 99 times before I interviewed her at 9:15 a.m. ET last Monday. It buzzed three times during the first 15 minutes of our call. Whenever a COVID-19 case is confirmed at her hospital system, Popescu gets an email, and her phone buzzes. She cannot silence it. An epidemiologist at the University of Arizona, Popescu works to prepare hospitals for outbreaks of emerging diseases. Her phone is now a miserable metronome, ticking out the rhythm of the pandemic ever more rapidly as Arizona’s cases climb. “It has almost become white noise,” she told me.

For many Americans, the coronavirus pandemic has become white noise—old news that has faded into the background of their lives. But the crisis is far from over. Arizona is one of the pandemic’s new hot spots, with 24,000 confirmed cases over the past week and rising hospitalizations and deaths. Popescu saw the surge coming, “but to actually see it play out is heartbreaking,” she said. “It didn’t have to be this way.”

Food, at its essence, is sustenance; that much is simple. Where things get complicated is in all the manifold ways it sustains us. Consider the burrito. In the first episode of Padma Lakshmi’s new Hulu show, Taste the Nation, the food writer and longtime Top Chef host travels to El Paso, Texas, where she attempts to isolate all the different ingredients in one of America’s favorite dishes. At the Jalisco Cafe, a chef griddling oozy eggs with beans on a stovetop tells her that the perfect burrito comes down to an attention to detail. The dish, another interviewee tells Lakshmi, is pure practical convenience: It’s quick to assemble and eat on the way to work. It can also signify a mother’s love, a whole meal swaddled in a pillowy tortilla and tucked into a child’s pocket before the day begins. And, in a city where the hum of helicopters surveying the border adds ambient foreboding to every interaction, burritos also represent the essence of American food: cuisine from one culture cloaked in the imposed ingredients of another (in this case, wheat flour). “A burrito,” Lakshmi observes, “is tradition wrapped in colonization.”

Reopening is a mess. Photographs of crowds jostling outside bars, patrons returning to casinos, and a tightly packed, largely maskless audience listening to President Donald Trump’s speech at Mount Rushmore all show the U.S. careening back to pre-coronavirus norms. Meanwhile, those of us watching at home are like the audience of a horror movie, yelling “Get out of there!” at our screens. As despair rises, the temptation to shame people who fail at social distancing becomes difficult to resist.

But Americans’ disgust should be aimed at governments and institutions, not at one another. Individuals are being asked to decide for themselves what chances they should take, but a century of research on human cognition shows that people are bad at assessing risk in complex situations. During a disease outbreak, vague guidance and ambivalent behavioral norms will lead to thoroughly flawed thinking. If a business is open but you would be foolish to visit it, that is a failure of leadership.

I returned to Paris with my family three months after President Emmanuel Macron had ordered one of the world’s most aggressive national quarantines, and one month after France had begun to ease itself out of it. When we exited the Gare Montparnasse into the late-spring glare, after a season tucked away in a rural village with more cows than people as neighbors, it was jarring to be thrust back into the world as we’d previously known it, to see those café terraces overflowing again with smiling faces.

My first reaction was one of confused frustration as we drove north across the river to our apartment. The city had been culled of its tourists, though it was bustling with inhabitants basking in their reclaimed freedom. Half at most wore masks; the other half evinced indifference. We were in the midst of a crisis, I complained to my wife. Why were so many people unable to maintain even minimal discipline?

It has taken two decades, but I am finally ready to admit that I was the world’s most annoying teenager. My parents are Catholic, and I used to delight in peppering them with trollish questions, preferably several hours into a long car journey. “Why does the Mass service refer to God as ‘he’ and ‘father’?” was a favorite. “Does God have a Y chromosome, then? Does God have, like, testicles?” I was openly dismissive about transubstantiation, by which the host is consecrated, and according to Catholic doctrine, literally turns from mere bread into the body of Christ. “But all the atoms stay the same!” I would insist. “That makes no sense!”

My parents humored me, but predictably, I didn’t find their responses satisfying. Realizing that your omniscient parents are, in fact, just regular, flawed humans is a vital part of growing up. So is learning that their values are different from yours—that they are products of a particular time and place. Ideas and beliefs that they accept without question make no sense to you, and vice versa. As the 20th century ended in the liberal West, the tenets of feminism seemed irrefutable to me: Of course I would go to university and get a job. A family would come later, if at all. (My mother, by contrast, had her first child at 25.) Gay rights were the same: Why on earth couldn’t two men get married? In my 20s, when The God Delusion came out, I bought it immediately. I was proud to call myself an atheist. Religion was nothing but a tool of patriarchal oppression.

On May 29, two federal security officers guarding a courthouse in Oakland, California, were ambushed by machine-gun fire as elsewhere in the city demonstrators marched peacefully to protest the killing of George Floyd. One of the guards, David Patrick Underwood, died as a result of the attack, and the other was wounded. For days, conservative news broadcasters pinned the blame on “antifa,” the loosely affiliated group of anti-fascist anarchists known to attack property and far-right demonstrators at protests. But the alleged culprit, apprehended a week later, turned out to be a 32-year-old Air Force sergeant named Steven Carrillo, the head of a squadron called the Phoenix Ravens, which guards military installations from terrorist attacks.