The banjo may seem like an innocent instrument, but in The Power of the Dog, it’s downright menacing. The swaggering rancher Phil Burbank (played by Benedict Cumberbatch) at the center of Jane Campion’s new film is introduced as a thin-skinned bully who’s quick to insult those around him. But I didn’t realize what a frightening character he was going to be until Phil retired to his bed, pulled out a banjo, and started angrily plucking at it; that humble string instrument hasn’t been played so malevolently on-screen since the notorious “dueling banjos” of Deliverance.

Campion’s first feature film in 12 years, based on the novel of the same name by Thomas Savage, is set on a 1925 Montana ranch that’s surrounded by spiky mountains and acres of barren landscape filled with both promise and hostility. There, Phil has proudly carved out a lonely existence for himself as a cattle herder, while his full-hearted brother, George (Jesse Plemons), is dissatisfied with their spartan life and seeking companionship. Into this dynamic wanders local widow Rose (Kirsten Dunst) and her son, Peter (Kodi Smit-McPhee). George marries Rose, seeing the newcomers as the beginning of a real family, but Phil derides them as too weak for life on the range.

Andrew Cuomo’s resignation as governor of New York might have been a godsend for CNN. The network faced a nearly intractable conflict of interest: The governor was a major national figure, but his brother, Chris, was also one of CNN’s prime-time stars. Instead, the fallout from Andrew Cuomo’s departure has made Chris Cuomo’s position untenable. He should resign; if he doesn’t, CNN should sack him.

On Monday, New York Attorney General Letitia James, whose investigation into sexual-harassment complaints against the Democratic governor precipitated his August resignation, released new documents that show how Chris mixed his roles as brother and broadcaster. The documents show that he was engaged in passing information to a top aide to the governor, Melissa DeRosa, as his brother’s team scrambled to respond to accusations. “I have a lead on the wedding girl,” he texted DeRosa, referring to a woman who complained that Andrew had made an unwanted advance at a wedding.

I have spent a good part of my life talking with people about the role of faith in the face of imminent death. Since I became an ordained Presbyterian minister in 1975, I have sat at countless bedsides, and occasionally even watched someone take their final breath. I recently wrote a small book, On Death, relating a lot of what I say to people in such times. But when, a little more than a month after that book was published, I was diagnosed with pancreatic cancer, I was still caught unprepared.

On the way home from a conference of Asian Christians in Kuala Lumpur in February 2020, I developed an intestinal infection. A scan at the hospital showed what looked like enlarged lymph nodes in my abdomen: No cause for concern, but come back in three months just to check. My book was published. And then, while all of us in New York City were trying to protect ourselves from COVID-19, I learned that I already had an agent of death growing inside me.

“How to Build a Life” is a weekly column by Arthur Brooks, tackling questions of meaning and happiness. Click here to listen to his new podcast series on all things happiness, How to Build a Happy Life.

Everyone—even the most privileged among us—has circumstances they would like to change in their life. As the early sixth-century Roman philosopher Boethius put it, “One has abundant riches, but is shamed by his ignoble birth. Another is conspicuous for his nobility, but through the embarrassments of poverty would prefer to be obscure. A third, richly endowed with both, laments the loneliness of an unwedded life.”

Think about your own life and something causing you stress, anxiety, or sadness. For example, maybe you are struggling to find your job or career interesting and fulfilling. Or maybe you aren’t getting much out of your friendships, and feel lonely. How might you improve the situation? Your answer might be, “I should move, get a new job, and meet new people.” In other words, you should change the outside world to make it better for you.

In 2019, Steven Spielberg called for a ban on Oscar eligibility for streaming films, claiming that “movie theaters need to be around forever” and that audiences had to be given “the motion picture theatrical experience” for a movie to be a movie. Spielberg’s fury was about not only the threat that streaming posed to the in-person viewing experience but the ways in which the streaming giant Netflix reported theatrical grosses and budgets, despite these not being the ways in which one evaluates whether a movie is good or not. Netflix held firm, saying that it stood for “everyone, everywhere [enjoying] releases at the same time,” and for “giving filmmakers more ways to share art.” Ultimately, Spielberg balked, and last month his company even signed a deal with Netflix, likely because he now sees the writing on the wall: Modern audiences enjoy watching movies at home.

Earlier this week, Fox News Channel’s Tucker Carlson, the host of the top-rated news show on cable, rose in defense of the right-wing conspiracy theorist Alex Jones.

“Jones is often mocked for his flamboyance,” Carlson said, “but the truth is he has been a far better guide to reality in recent years—in other words, a far better journalist—than, say, NBC News national-security correspondent Ken Dilanian or Margaret Brennan of CBS.”

Flamboyance is a rather interesting word to apply to Jones; there are others.

Last month Jones, the host of Infowars, was found liable for damages in a defamation lawsuit brought by parents of children killed in the 2012 Sandy Hook Elementary School shooting, whose victims included 20 young children. Jones claimed that the shooting was a “false flag” operation carried out by “crisis actors.” He mocked grieving parents, saying, “I’ve looked at it, and undoubtedly there’s a cover-up, there’s actors, they’re manipulating, they’ve been caught lying, and they were preplanning before it and rolled out with it.”

Every day, as dawn’s rosy fingers reach through my window, I arise and check in with Twitter, to see what fresh hell awaits. Generally, by about 6:30, I’ve been made furious by the outrage du jour. But recently, I experienced more of a sense of bemusement than ire, as I took in Deadline’s headline: “Mel Gibson in Talks to Direct Lethal Weapon 5.”

Gibson is a well-known Jew-hater (anti-Semite is too mild). His prejudices are well documented. So my question is, what does a guy have to do these days to get put on Hollywood’s no-fly list? I’m a character actor. I tend to take the jobs that come my way. But—and this hurts to write—you couldn’t pay me enough to work with Mel Gibson.

Now, I love the Lethal Weapon movies (at least the first few). And Danny Glover’s a gem. But Gibson? Yes, he’s a talented man. Many horrible people produce wonderful art. Put me down as an ardent fan of Roald Dahl, Pablo Picasso, and Edith Wharton; can’t get enough of what they’re selling. But these three had the good taste to die. That makes it a lot easier to enjoy their output. Gibson lives. And Tinseltown need not employ him further.

The Humans features no ghosts, monsters, or poltergeists. It’s not set inside a haunted house, an abandoned building, or a tract of shadowy woods. And yet, it might be the scariest movie of the year.

Based on Stephen Karam’s Tony-winning play, and adapted and directed by Karam himself, The Humans centers on the Blake family as they gather in lower Manhattan for a Thanksgiving dinner. The mood is about as warm as a broken oven. Deirdre (Jayne Houdyshell, brilliantly reprising her role from the play) and Erik (Richard Jenkins) have driven hours to visit their younger daughter, Brigid (Beanie Feldstein), at her new apartment, where she lives with her boyfriend, Richard (Steven Yeun)—but all they’ve gotten for their journey are terse thank-yous and cheap champagne in plastic cups. Aimee (Amy Schumer), their older daughter, is still reeling from a recent breakup and career setbacks, while Momo (June Squibb), Erik’s mother, has dementia and must be cared for at all times. The setting doesn’t help: Brigid and Richard’s home is a thin-walled, claustrophobia-inducing space that lets in barely any natural light. Each family member has something to get off his or her chest, and it’s as if their collective dread has permeated the foreboding premises. Or is it the reverse?

Conservatives in America have, in recent months, used the idea of freedom to argue against wearing masks, oppose vaccine mandates, and justify storming the Capitol. They routinely refer to themselves as “freedom-loving Americans.” Freedom, as a cause, today belongs almost entirely to the right.

This was not always the case. In the early 1960s, civil-rights activists invoked freedom as the purpose of their struggle. Martin Luther King Jr. used the word equality once at the March on Washington, but he used the word freedom 20 times.

The conservative use of the idea of absolute freedom, of freedom as your personal property, to shift American politics to the right came shortly after King’s speech, and indeed was a direct reaction to his argument that one’s own freedom depended on everyone else’s. This wasn’t an organic response. Rather, conservative activists and business leaders designed an opposite idea of American freedom to protect their own interests. That effort can be seen in the role played by one of the most overlooked yet powerful forces in 20th-century America: the nation’s Realtors.

Updated at 2:10 p.m. on December 1, 2021.

Of all the arguments that animate the anti-abortion cause, two stand out as particularly far-fetched: that banning abortion protects women’s health and shields African Americans from genocide. Yet for years, these arguments have driven debates over state laws, served as justifications for court decisions upholding those laws, and even appeared on billboards warning women in predominantly Black communities not to kill their babies. Three years ago, Mississippi lawmakers prohibited almost all abortions after 15 weeks of pregnancy to save women, they said, from serious “medical, emotional, and psychological” damage.

It has taken a federal judge to call out these claims for what they surely are: “pure gaslighting.”