At dawn this morning, workers loaded couches and tables into a moving truck parked outside the West Wing. Men wearing white coveralls and carrying roller brushes and paint cans walked across the north driveway. Inside the White House, pictures of the 45th president had been removed from the walls. Only the hooks remained, ready for a new set of portraits of the 46th.

A lone Donald Trump press deputy, Judd Deere, sat in his small office, writing a note on a piece of stationery to whoever would be taking over his desk in a few hours. Deere was attempting to describe what it’s like to work in the building. When I looked in at noon, after the Trump presidency had officially ended, he was gone, his desk cleared. Even the magazine racks hanging on the wall had been emptied.

Joe Biden’s team is planning a party. His inauguration on Wednesday, held under threat from the coronavirus and pro-Trump extremists, wasn’t much of a celebration. But the Biden administration hopes that January 20, 2022—a year from now—will mark what some aides are describing as a “renewing of the vows,” an anniversary that could be a genuinely happy moment.

By then, Biden hopes, he will have made Americans feel like they’ve put the horrors of 2020 behind them. More than anything, that depends on whether he can dig the country out from the COVID-19 crisis. Vaccine distribution and economic recovery will be key.

Basic competence of government could go a long way: Imagine the political boost Biden could earn when people start going to the movies again, or children start seeing their grandparents. Biden is already planning to push ahead on an additional $1,400 in relief checks (a disappointment to those who wanted another $2,000) and a $15-an-hour minimum wage—both part of a $2 trillion relief package. He’s also planning an infrastructure bill that would create new green jobs, and include other measures to help fight climate change.

President Donald Trump has long exulted in superlatives. The first. The best. The most. The greatest. “No president has ever done what I’ve done,” he boasts. “No president has ever even come close,” he says. But as his four years in office draw to an end, there’s only one title to which he can lay claim: Donald Trump is the worst president America has ever had.

In December 2019, he became the third president to be impeached. Last week, Trump entered a category all his own, becoming the first president to be impeached twice. But impeachment, which depends in part on the makeup of Congress, is not the most objective standard. What does being the worst president actually mean? And is there even any value, at the bitter end of a bad presidency, in spending energy on judging a pageant of failed presidencies?

“How to Build a Life” is a column by Arthur Brooks, tackling questions of meaning and happiness. Starting today, the column will be published weekly on Thursday mornings.

I am an inveterate scorekeeper. I can go back decades and find lists of goals I set for myself to gauge “success” by certain milestone birthdays. For example, in my 20s, I had a to-do list for the decade, the items on which more or less told the story of a penniless musician who had made some dubious choices. It included quitting smoking, going to the dentist, mastering my pentatonic scales, and finishing college. (I hit them all, although the last one mere days before my 30th birthday.)

There is nothing unusual about this tendency to keep score. Google “30 things to do before you turn 30” and you will get more than 15,000 results. Researchers writing in the journal Psychological Science a few years ago observed that people are naturally motivated toward performance goals related to round numbers, and birthdays in particular can often act as landmarks to motivate self-improvement. We naturally seek outside sources of quantitative evidence of our progress and effectiveness—and, thus, our happiness.

They could be real-estate agents or police officers, bakers or firefighters, veterans of American wars or CEOs of American companies. They might live in Boise or Dallas, College Park or College Station, Sacramento or Delray Beach. Some are wealthy. Some are not. Relatively few of them were at the United States Capitol on January 6, determined to stop Congress from certifying a legitimate election. Millions more cheered the rioters on—and still do.

As a group, it’s hard to know what to call them. They are too many to merit the term extremists. There are not enough of them to be secessionists. Some prominent historians and philosophers have been arguing for a revival of the word fascist; others think white supremacist is more appropriate, though there could also be a case for rebel. For want of a better term, I’m calling all of them seditionists—not just the people who took part in the riot, but the far larger number of Americans who are united by their belief that Donald Trump won the election, that Joe Biden lost, and that a long list of people and institutions are lying about it: Congress, the media, Mike Pence, the election officials in all 50 states, and the judges in dozens of courts.

I’ve been thinking about Barbara Tuchman’s medieval history, A Distant Mirror, over the past couple of weeks. The book is a masterful work of anti-romance, a cold-eyed look at how generations of aristocrats and royalty waged one of the longest wars in recorded history, all while claiming the mantle of a benevolent God. The disabusing begins early. In the introduction, Tuchman examines the ideal of chivalry and finds, beneath the poetry and codes of honor, little more than myth and delusion.

Knights “were supposed, in theory, to serve as defenders of the Faith, upholders of justice, champions of the oppressed,” Tuchman writes. “In practice, they were themselves the oppressors, and by the 14th century, the violence and lawlessness of men of the sword had become a major agency of disorder.”

Political speeches follow a surprisingly simple set of rules—or at least the successful ones do. Newly sworn-in President Joe Biden observed them all in his inaugural address. Although his 20 minutes at the lectern are not likely to be parsed and studied for rhetorical flourishes, with this speech Biden accomplished something more important: He signaled how he will approach this job and this moment in history.

The first rule in political rhetoric is authenticity. Does the essence of the speech—its vocabulary, its rhythms, its cadences, its tendencies toward “plain” versus “fancy” tone—match the essence of the speaker? Does the rhetoric call attention to itself? Or does it mainly serve to transmit the mood, intention, and ideas the speaker hopes to convey?

The report from the Argentine Forensic Anthropology Team included 20 photos of my half sister’s bones—nearly as many photos as I had ever seen of Isabel herself.  

The ones of the bones punctured by bullets—her rib, her pelvis, her humerus—did not move me as much as those of her skull. It was so old-looking, like one of those prehistoric craniums of Homo sapiens, the nose bashed in, some of the teeth missing, that earthen coloring. The skull had lain in a common grave, untouched for more than 30 years, before being taken to a lab, where it remained officially unidentified for about another 10. The sight of it destroyed me. In all the photos I had seen, Isabel looked incredibly young, with a cherubic beauty—round cheeks, light hair, searching blue eyes. She had been murdered and disappeared by the military dictatorship in Argentina in January 1978, when she was just 22. Staring at those photos of her skeleton in March 2018, I was eight years older than she ever had been. Never before had I quite grasped how much time she hadn’t gotten to live, to age and grow old, until I saw her bones, and realized they had been aging without the rest of her.

Crises can elicit compassion, but they can also evoke callousness. Since the outbreak of the coronavirus pandemic, we’ve witnessed communities coming together (even as they have sometimes been physically forced apart), and we’ve seen individuals engaging in simple acts of kindness to remind the sick and quarantined that they are not forgotten. Yet from some quarters, we’ve also seen a degree of cruelty that is truly staggering.

Earlier today, a friend posted on Facebook about an experience he’d just had on the Upper West Side of Manhattan: “I heard a guy who looked to be in his 20s say that it’s not a big deal cause the elderly are gonna die anyway. Then he and his friend laughed … Maybe I’m lucky that I had awesome grandparents and maybe this guy didn’t but what is wrong with people???” Some have tried to dress up their heartlessness as generational retribution. As someone tweeted at me earlier today, “To be perfectly honest, and this is awful, but to the young, watching as the elderly over and over and over choose their own interests ahead of Climate policy kind of feels like they’re wishing us to a death they won’t have to experience. It’s a sad bit of fair play.”

A few days after Christmas, Molly Hering, 14, and her brother, Sam, 12, got their first shots as part of the Pfizer COVID-19 vaccine trials for kids. Their mom had heard about a clinical trial being conducted at Cincinnati Children’s Hospital, and Molly told me that she’d agreed to join because she wanted to contribute to the vaccine-development effort.

Molly and Sam’s dad was recently hospitalized with COVID-19. (He recovered.) Both kids have spent most of the past year dealing with Zoom school and its attendant technical glitches. Molly finally went back to in-person ninth grade this month, but masks and social distancing are required at school. Like everyone else, she’s looking forward to the end of the pandemic. “I’ll finally be able to go to school normally,” she said.