You don’t need me to tell you that Phil Klay’s Redeployment is worth your attention. Last year it won the National Book Award for Fiction. But I do want to highlight an Essay he read last night on the PBS Newshour, on the theme of what Klay would tell his young son about his service as a Marine in the Iraq war. The full four-minute version is embedded here; below I’ll mention the part that struck me.
Here is how Klay ends, on the “lessons” of his service. Emphasis added:
I volunteered, after all. All of us did. That’s how we wage war now. A fraction serves, and a majority decides in hindsight which politician to blame it on….
You don’t get to decide the broad course of history, only your role within it. I wish I could evade responsibility for all that’s gone wrong in Iraq and only think about the sacrifices of those I served with, the heroic efforts, the courage of the Iraqis I met, the lives of both Iraqis and Americans saved by the medical staff at my base….
But I can’t. I’m an American citizen, responsible, just like every other citizen, for every part of the war, not just how I felt about the end of my part.
In a democracy, everyone shares responsibility. Troops don’t issue themselves orders. War is paid for by our tax dollars and ordered by politicians we as a people need to hold accountable.
So, I guess this is what I will tell my son. I will tell him it’s my job now and until I die to be an informed citizen. I will tell him about joining institutions, government or otherwise, that are working for a better world.
Blame, versus responsibility: I’ve added emphasis to this passage to highlight the contrast.
In a chickenhawk nation, it’s easy for politicians and public to wait around and decide whom to blame when things go wrong. What’s much harder is accepting responsibility for war-and-peace decisions as they are being made ( for instance, now) and for the lasting consequences, good and bad, foreseeable and not, as they accrue. As I mentioned last week in discussing Nancy Sherman’s book Afterwar, merely saying “thank you for your service” has become a largely empty ritual. The real demonstration of thanks, as Klay points out, is service as an informed, responsible citizen.
I’ve also mentioned many times the powerful book God Is Not Here: A Soldier’s Struggle with Torture, Trauma, and the Moral Injuries of War, by Lt. Col. Bill Russell Edmonds. Here is a video of Edmonds lecturing on various aspects of moral responsibility, last month at Clark University.
I've been following your posts and book list, and have a recommendation: The Good Soldiers, by David Finkel.
Non-fiction (Finkel was an "embedded" reporter with a US Army battalion for 8 months between April 2007 and April 2008.) This is the All Quiet on the Western Front of the Iraq war.
A harrowing book- be prepared for that. I wanted to quit about 1/4 the way through. But I felt a duty to read it clear through- if the guys lived it and Finkel chronicled it, I could at least read to the end.
Karl Marlantes’s What it’s Like to Go to War is a Viet Nam and postwar memoir that belongs on returning soldier reinstatement and chicken-hawk cautionary reading lists too.
When reading about the roadblock tragedy today in your first post about Afterwar, I thought of the similar scene in One Bullet Away….
When you read What it’s Like to Go to War, consider if any part of Marlantes’ suggestions for bringing veterans back whole into civil life remind you of scenes in the film The Best Years of Our Lives. I was reminded of his book when I watched the film again recently with my kids. The movie is old but not dated for this topic.
From another reader on the same topic:
You mentioned Karl Marlantes's harrowing Matterhorn, but an even better book for this topic is his follow-on non-fiction What it's like to go to war. He addresses these exact issues, not just from the standpoint of the trigger puller, but also from the viewpoint of the officer who orders artillery and air attacks that kill dozens.
In your list of books about healing moral injuries, I hope you mention Jonathan Shay’s Achilles in Vietnam. It is one of the most profound and humane books on healing trauma I have seen (indeed, it is one of the most profound and humane books I have ever read).
If you haven’t read it [JF: I have], it is structured as a meditation on Achilles’ moral breakdown in the Iliad, culminating with his dragging the corpse of Hector around the walls of Troy—all filtered through Shay’s work with the men (Vietnam veterans) he has treated for combat trauma. The notion that combat trauma is as old as combat, and that loss of honor through being forced to commit what “normal,” civilian society sees as crimes is at its root, has stuck with me for many years.
I know and tremendously admire this book and join the reader in urging others to find and read it.
Afghanada, a radio drama by the CBC in Canada. A reader in Toronto says:
I don't know if you already know Afghanada, but it was a radio play on the CBC. Khan Soror, a well-know Afghani actor played a a part and advised. Scott Taylor was the military advisor, so it was gritty and sounded real to someone like me (reserve force).
Late last night I explained why I thought that Nancy Sherman’s Afterwar was an important non-fiction entry in the still-not-large-enough canon of works explaining our modern chickenhawk-era culture of war. I named a few related works, and this morning I find reminders from readers of others that certainly deserve mention too:
Consequence magazine. Consequence describes itself as an “international literary magazine focusing on the culture of war.” I am chagrined to say that I had not known about it, but at least I do now. A few days ago it published a review of God is Not Here, by Bob Shea.
The FX one-season series Over There, which I saw when it originally aired ten years ago and also admired. Its possible that it was too ahead-of-its-time, for a mainstream audience, in its darkish view of the Iraq invasion and the aftereffects.
Restrepo, a powerful documentary film by Sebastian Junger and Tim Hetherington that follows a U.S. unit through a year in Afghanistan. The film came out in 2010; a year later, Hetherington was killed while covering the Libyan civil war.
One Bullet Away, by Nathaniel Fick. Fick was a young Marine Corps officer during the invasion of Iraq and also fought in Afghanistan. His book was one of the earliest notable memoirs of the war.
I know there are more, but that will hold us for now. Thanks for the reminders and tips.
Update The video of the Georgetown session is now online. You can find it here, or in embedded version in my preceding post.
In my “Tragedy of the American Military” article early this year and in many updates since then, I’ve referred to Ben Fountain’s great novella Billy Lynn’s Long Halftime Walk as the emblematic work of fiction for our Chickenhawk age. As a reminder: a chickenhawk nation is one willing to do anything for its military except take it seriously — in particular, thinking seriously about the wars to which it will be committed, and about what will happen to the troops when they return (except for halftime ceremonies at football games, like the one Billy Lynn portrays).
A week ago I attended and had a small part in a session at Georgetown in which veterans of our modern wars talked about something usually missing from our talk about “saluting the heroes” or “boots on the ground.” That something was the effect on the troops of the decisions they had to make in combat and the “moral injuries” they inevitably incurred in even the most successful and “glorious” wars.
For instance, in a terrible real-world case described at the Georgetown session: During the occupation of Iraq a young U.S. officer, commanding a roadblock checkpoint, sees a car barreling toward his soldiers at night. He gives all the established “slow down” and “turn back” warning signals. By this point in the occupation the Iraqis knew how the checkpoints worked and what the rules were. But as the car continues to bear down, the young officer finally orders his men to do what the rules of engagement called for: to riddle the car with machine-gun bullets before it could get close enough to set off a bomb — if that is what it contained. Only when they go to inspect the wreckage do the Americans learn that they have just killed an Iraqi couple, with their young daughters, who had been hustling to the hospital so that the pregnant mother could deliver another child. The soldiers were doing their job; the Iraqi family suffered more than a “moral injury”; but those soldiers would also never be the same. Two of them later killed themselves.
The literature of war has long dealt with impossible choices and moral injuries. Just in semi-modern history we have works from Cold Mountain to the The Red Badge of Courage about the U.S. Civil War; All Quiet on the Western Front from the German side and the great war poets from the British side, about the first World War, and the non-comic parts of Catch-22 about the second; now-largely-forgotten works like The Bridges at Toko-Ri and The Hunters about Korea; Matterhorn and others about Vietnam; and the dozen other titles that will come to mind.
The closest we’ve come for our modern wars would include The Hurt Locker, whose angle was that Jeremy Renner’s anti-IED specialist found meaning mainly in his recklessly dangerous work; or Homeland, whose angle is that Claire Danes’s CIA analyst has been driven crazy by the clues she missed; or maybe American Sniper, whose moral calculus involving Bradley Cooper’s sharpshooter I won’t try to untangle.
I am sure there are more, but for now my point is that Afterwar is a real step forward in assessing what America’s modern wars have done to — and also for — the one percent of America’s people who have fought them, and how the other 99% of the country should respond. For instance, it has an entire chapter on the tangles of that familiar phrase, “Thank you for your service.” One veteran says to a civilian, “Don’t just tell me ‘thank you for your service.’ First say, ‘Please.’” Sherman explains why this means, “Don’t take for granted my service. Don’t be cavalier in a call to arms. Take greater responsibility for the wars that our country wages.”
If a video of last week’s session goes on line, I will mention it, because many of the veterans’ accounts were remarkable. For now I will strongly suggest that you get and read this book.
Let’s continue our saga of the professional sports-world’s embrace of military imagery, costuming, and honoring-our-heroes celebration. A reader points me to this piece by Dan Wetzel, in Yahoo, on why the coach of a team named the Patriots, who himself grew up in Annapolis where his father was a Naval Academy coach, refuses to wear the dress-up camouflage gear other NFL staffs and cheerleaders have displayed during this month’s “Salute to Service.” Wetzel writes:
Belichick's commitment to the cause [of respecting military service] can't be questioned. What can be questioned is the league demanding someone wear a camouflage hat. It is a mostly meaningless gesture and doesn't signify anything. It's a sort of forced, show-pony act that has become pervasive….
Maybe the league's intentions here were 100 percent noble. Considering its publicity-conscious way of doing business and that recent paid patriotism scandal though, it can also feel like this is more about what the military can do for the NFL than what the NFL can do for the military.
The reader adds:
Speaking of Belichick, do you think he's a Stoic i.e. a true follower of the teachings of Epitectus? Given the hysterical bed wetting many Americans are engaging in currently in the wake of the Paris attacks, I think we could all use a dose of stoicism.
Short answer: Yes. I am agnostic in most of the passionate debates about whether Belichick’s Patriots symbolize good or evil. (I like the sheer efficiency with which they win, and their amazing years-long sequence of little-guy receiver and running-back stars. But because I’m not from Boston it would feel phony to make them “my” team.) I will say that I like the Stoic style.
From a reader who grew up in the United States but has lived and worked for many years in Japan:
The chickenhawk / military fetish … illustrates the thin ice we are walking on a la, on the obscure side, J. G. Ballard`s Kingdom Come. Ballard`s book is about an English town that goes fascist gaga over sports and shopping with a store manager staging a coup at the mall. Boundaries blur, candy turns to rocks, rocks turn to candy.
Your label of chickenhawk nation is easy to twist into that we should become hawks, all in. The chickenhawk nation has a certain passive ring to it, we seem to have gone beyond that.
I remember in the 60`s the F-4 flyovers before football games with one jet peeling off representing POW`s and MIA`s (I was about 10 at the time, part of the TV pregame), but I do not think anything special was done for baseball games, I guess too many, would break the budget. On a trip back to the US a few years back I remember being shocked at the overt, over the top patriotism before the start of a baseball game (again, TV), so I think we are a big step up and over what was done during the Vietnam War.
It is this extraordinary report, by Brian Castner, published today in Motherboard. It is called “One Degree of Separation in the Forever War,” and I promise you will find it worth the time, and later reflection.
I would like everyone thinking about, or voting on, American foreign and military policy also to read and absorb this essay. Readers owe thanks to Brian Castner for writing it. The public owes deep respect to the Hines brothers whom it describes.
In response to this past week’s NFL observances of Veterans Day, including camouflage-themed clothing for coaches and sideline staff, a reader sends a comparative note on how pro sports teams elsewhere recognize this occasion:
You mentioned lapel poppies in the UK the other day. Worth noting that how the UK observes Remembrance Day is very different even at sporting events. Here is some fan-shot video from the proceedings at Arsenal's Emirates Stadium in North London this past Saturday:
In addition, every player had a poppy embroidered on their jersey. I find this way of marking the occasion far more meaningful than the overly jingoistic version that seems to predominate on our shores.
Veterans Day respects and gratitude to those who have sacrificed and served.
To spare effort by those getting ready to write in and explain this distinction: I do realize that the connotations of Remembrance Day, in England and elsewhere, are different from those of Veterans Day on the same November 11 date in the United States. Originally all these observances were Armistice Day, recognizing the end of World War I hostilities on the “eleventh hour of the eleventh day of the eleventh month” in 1918. As another world war began, the name was generally shifted to Remembrance Day, which in England serves the purpose Memorial Day does in the United States: that of recognizing those who died in the line of duty. (For more on the Civil War origins of American Memorial Day, see Deb Fallows’s item from Mississippi.) In the United States, Veterans Day is for those who have performed military service, living and dead.
Will Bardenwerper, who joined the Army after the 9/11 attacks and served as an infantry officer in Iraq, has a very strong essay in the Washington Post just now on the hollowness of the “Salute to the Heroes!” rituals that have become part of professional sports, especially the NFL. The title gives you the idea: “How patriotic pageantry at sporting events lost its meaning.” Here is a sample:
I should appreciate these moments at professional sporting events. I did once, but not so much anymore. Neither do a surprising number of the men with whom I served…. These moments, after a decade and a half of continuous war, have become rote and perfunctory, unintentionally trivializing what began with the best of intentions.
And, more pointedly, about the scenes that might accompany the heartwarming videos of a service member being reunited with spouse and children:
When I saw this, I couldn’t help but imagine what it would have been like if, instead, the Jumbotron had carried live footage of a military “casualty notification” officer in his dress uniform approaching the door of a comfortable home in middle America, stepping across a carefully manicured lawn, knocking on the door, an American flag blowing lazily in the breeze overhead, and having a mother collapse in tears at the sight of him, before he even has a chance to tell her that her only son had been shot and killed in Iraq or Afghanistan.
Very much worth reading. Bardenwerper even has a “to do” suggestion at the end of his essay. Conceivably at some point the chickenhawk shamelessness of these spectacles will sink in.
Additionally, from a reader on the East Coast:
Yesterday at noon I posted on Facebook that, as a veteran, I was NOT “honored” when the NFL’s partners sell camo clothing.
I got 25 likes, and I only have 100 – 125 “friends”.
Here’s a strange story out of Annapolis that seems to fit within Fallows’s new thread on Chickenhawk Nation, or the tendency of the American public to express easy gestures of gratitude to the military without at the very least informing themselves about why servicemembers are deployed all over the world, let alone sacrificing anything themselves. (As the son of two retired Army officers, including a Vietnam vet, I’m a bit biased on this.) So here’s the story: Local fans of the Naval Academy’s football team have renewed a seemingly sweet but condescending habit of tossing candy to the brigade of about 4,400 midshipmen that traditionally marches into the stadium at every home game. Things have even gotten ugly:
“[Y]ou get these little cretins who throw [the candy] 150 mph,” then-city police Sgt. Paul Gibbs told The Capital [in October 1998]. Well, the enthusiasts may have returned this season, because complaints resurfaced about the practice — don’t call it a tradition — of throwing Snickers, Starbursts, Tootsie Rolls, even hamburgers at the brigade.
“I saw hamburgers lying in the street,” said Bill O’Leary, who has lived across from the stadium since the 1990s. For years, he has called for an end to the throwing. “They throw plastic water bottles at them, too.”
Beer cans were added to the onslaught during a game against Wake Forest in 2009. Since the late ‘90s, Naval Academy officials have repeatedly urged the public to stop this habit—“It shows a lack of respect for the uniform of our armed services,” according to one statement—but it keeps popping up. Here’s one lame defense from a local fan via Facebook:
“As a kid, I grew up watching the Brigade of Midshipmen marching from the academy to the games at the stadium. My first memories were that we would toss candy to them so they could have some treats during the game. It wasn’t ‘throwing candy at them’ to be disrespectful. Then sometimes they would have candy to thank us and toss it back,”
Short-version background to this post: what I’m calling Chickenhawk Nation is a country whose troops are always at war, but whose people are mainly untouched by war, and that tries to paper over that difference with ritualized “Salute to the Heroes” ceremonies, like today’s throughout the NFL. You can read the long version of the background here, or in other messages on this thread.
Today’s installment: how to think about the popularity of military camo gear among people who have never dreamed of enlisting, and the additional role of flags. First, from a serial entrepreneur who now makes his living as a mariner:
One of the thing I've noticed is that homeless people now festoon their rigs with American flags. This was brought to mind by the fellow who roams our neighborhood in [XXX] with a shopping cart picking up scrap metal, but I've also seen it on shanty boats in the ICW [Intracoastal Waterway] and elsewhere. I'm pretty sure this is a post-9/11 phenomenon, but I think it's lingered because of the thin patriotism that Chickhawkism fosters.
My theory is that by adorning their carts, tents, boats, etc with flags (the guy in our neighborhood has 4 or 5 on his shopping cart) these guys feels they are marginally less likely to get hassled by authorities. As someone who has been a vagrant here and their through my life, I know that being hassled by The Man is an ever-present burden that one is wise to take steps to blunt.
I could easily document this, but can't think of a way or reason to do it that doesn't further trample the dignity of these unfortunate fellow, so I just pass it along as something I've noticed in our current Cult of the Flag/ Chickenhawk times.
Further on the NFL-and-military connection, from a reader in Seattle:
As for our SeaChickenHawks: It’s difficult to reconcile that they’ve taken $453k from the military for such events when you consider this little-known but ugly incident between coach Pete Carroll and Gen. Peter Chiarelli.
The reader goes on to quote from this Deadspin account, unrefuted by Carroll or the Seahawks as far as I can tell, about Carroll trying to convince Chiarelli — who had been inside the Pentagon when the 9/11 airplane hit the building, and whom I first met when he was a young officer at West Point 30 years ago — that the whole attack was a hoax. Sample quotes:
Chiarelli—who grew up in Seattle—is a big Seahawks fan. His post-military work concerns traumatic brain injury research, a cause of some significance to the NFL. And both have plenty of experience leading groups of men on grand American stages.
The sit-down between Chiarelli and Carroll started off normally enough. They talked about the team, and then about head trauma. Chiarelli, who commanded the American forces in Iraq during Operation Iraqi Freedom II, talked about the brain injuries he had seen there. But Chiarelli's mention of Iraq sent Carroll in another direction: He wanted to know if the September 11 attacks had been planned or faked by the United States government.
In particular, Carroll wanted to know whether the attack on the Pentagon had really happened.
You can read more at the Deadspin account. A further fillip on a culture that is symbolically reverent of “the heroes” but in real terms vastly distant from them.
In the context of this past week’s “Paid Patriotism” report by Senators John McCain and Jeff Flake, about the way the Pentagon has been paying pro sports teams for patriotic on-field displays, a reader sends a screenshot from one of today’s games:
Sorry for the interruption, but I had to send this from the game on now. All of the coaches are dressed in camouflage!
Yes it's Veterans Day Wednesday, but during the years when I lived in England, where people really know about the horrors of war, no one would even think of dressing up like that. If you wanted to honor vets you wore a red poppy.
And of course red poppies on the lapel are very widespread Remembrance Day tributes in the U.K., Canada, Australia, etc. It’s worth noting that the camo theme in today’s U.S. football games applies not simply to the caps but even to the Bose headsets, as you see here.
The significant point, I think, is that the American public has seen things like this so often that we barely notice any more. The re-themed Bose headsets are another detail that Ben Fountain might have worked into Billy Lynn’s Long Halftime Walk, though perhaps he was worried about making the satire a little too broad.
Update Thanks to a reader for pointing out that in a special salute to the troops, the NFL’s online shop is offering a full 15% off list price to veterans and service members.
Governments need to give Americans an off-ramp to the post-pandemic world. Ending outdoor mask requirements would be a good place to start.
Last week, I covered my nose and mouth with close-fitting fabric like a good citizen and walked to a restaurant in Washington, D.C., where I de-masked at a patio table to greet a friend. I sat with my chair facing the entrance and watched dozens of people perform the same ritual, removing a mask they’d worn outside and alone. It seemed like the most normal thing in the world. Until, suddenly, it seemed very weird.
The coronavirus is most transmissible in poorly ventilated indoor spaces, where the aerosolized virus can linger in the air before latching onto our nasal or bronchial cells. In outdoor areas, the viral spray is more likely to disperse. One systematic overview of COVID-19 case studies concluded that the risk of transmission was 19 times higher indoors than outside. That’s why wearing a mask is so important in, say, a CVS, but less crucial in, say, the park.
NASA just flew a tiny (and totally lovable) robot on another planet for the first time.
For the first time in history, humankind has taken flight on another planet. Millions of miles from Earth, on an alien world with a wisp-thin atmosphere, a tiny helicopter rose into the air, hovered for 39 seconds, and then gently touched back down on the surface of Mars.
Today’s historic flight is a tremendous feat of engineering and a marvelous display of—as the aircraft is named—ingenuity. Attached to the robot is a piece of fabric from the wing of the Wright brothers’ first aircraft, an emblem of humanity’s desire to take to the skies. And yet, when I look at pictures of Ingenuity or listen to NASA engineers discuss it, my reaction has nothing to do with the sophistication of the machinery or what it means for the robotic exploration of Mars. My thoughts are mostly Omgggg and look how cute it is and It’s doing such a good job.
What’s astonishing is that presidential criminal immunity has no grounding in actual law. It’s not in the Constitution or any federal statute, regulation, or judicial decision. It is not law at all.
One conclusion is apparent following Donald Trump’s four years in office: A sitting president is perhaps the only American who is not bound by criminal law, and thus not swayed by its disincentives.
What’s astonishing is that this immunity has no grounding in actual law. It’s not in the Constitution or any federal statute, regulation, or judicial decision. It is not law at all.
Instead, the ban on the indictment of a president rests on an internal personnel policy developed by the Department of Justice under two harangued presidents: Richard Nixon and Bill Clinton. In essence, the policy directs federal prosecutors to stand down when it comes to criminally charging a president. This is a dangerous state of affairs, and Congress must eradicate this policy with legislation—and it must do so soon, in case Trump does run for another term.
Black and brown people’s defiance is not the problem. Our compliance is not the solution.
Chicago Police Officer Eric E. Stillman chased a boy down an alleyway.
It was the early morning of March 29. In Minnesota, opening statements in the Derek Chauvin trial were coming in a few hours. Stillman had responded to reports of gunshots in Little Village, a predominantly Latino community on Chicago’s West Side.
“Stop right now!” the officer yelled at Adam Toledo, a 13-year-old seventh grader at Gary Elementary School. “Hands. Show me your hands. Drop it. Drop it.”
A video taken by Stillman’s body camera shows Toledo apparently complying.
He appears to drop something.
He turns around.
He shows his hands.
Stillman fires a single shot, killing Toledo.
Afterward, Stillman’s attorney insisted that the fatal shooting was justified. “The police officer was put in this split-second situation where he has to make a decision,” said Timothy Grace, a lawyer retained by the Fraternal Order of Police in Chicago.
Cultural portrayals of hoarding tend to invite pity rather than empathy, revulsion rather than self-reflection. A new entrant in the field masterfully refocuses the lens.
I cannot remember whether I knew what compulsive hoarding was before 2009. Likely not. That year, the TV network A&E put the disorder on the cultural radar in an unparalleled way with its show Hoarders. The series introduced a public audience to a sometimes-private struggle—the obsessive need to acquire objects, coupled with the fear of letting them go—and offered its participants mental-health resources and extensive cleaning services. But it aimed to horrify viewers, too, with its footage of gawking neighbors and close-ups on maggot-filled refrigerators, set to a horror-movie-esque soundtrack. The show attempts the impossible union of a serious psychological analysis with the flair of television; its appeal suggests a fascination with witnessing people’s pain as well as a shared curiosity about our attachments to stuff. The premiere recorded 2.5 million viewers, at the time one of the largest audiences for a premiere in A&E’s history. Now in its 12th season, Hoarders remains one of its most popular shows.
Whether he steps aside or seeks a second term, going big is his best strategy.
Joe Biden spent the bulk of his adult life running for president or auditioning to be president. Now he is president, and yet the notion that he might walk away from the job while he still has a choice in the matter remains a source of undimmed speculation rare in the postwar era. No one seriously believed that Bill Clinton, George W. Bush, Barack Obama, Donald Trump, or any president over the past half century would forgo a second term as long as there was the faintest hope of winning one. But Biden is a unique case. Wittingly or not, he gave rise to the prospect of bowing out after four years when he described himself during the 2020 campaign as a “bridge” to a younger generation of political leaders.
Inequality has seemingly caused many American parents to jettison friendships and activities in order to invest more resources in their kids.
Over the past few decades, American parents have been pressured into making a costly wager: If they sacrifice their hobbies, interests, and friendships to devote as much time and as many resources as possible to parenting, they might be able to launch their children into a stable adulthood. While this gamble sometimes pays off, parents who give themselves over to this intensive form of child-rearing may find themselves at a loss when their children are grown and don’t need them as much.
Prior generations didn’t need to be as preoccupied with their children’s well-being or future. Growing up in Dayton, Ohio, in the 1960s, my brothers and I were as luxuriously removed from our parents’ minds as they were from ours. It was the gilded age of childhood freedom. My brothers and I consumed hours of television and ate staggering amounts of sugar—for breakfast. We vanished each summer morning, biked back for lunch, and then disappeared again ’til dusk. My parents also had a life. My mother played mah-jongg weekly with “the girls” and went out every weekend with my father without calling it “date night.” My dad played squash on weekends at the downtown YMCA and didn’t seem to worry about whether my brothers and I felt neglected.
In 1974, John Patterson was abducted by the People’s Liberation Army of Mexico—a group no one had heard of before. The kidnappers wanted $500,000, and insisted that Patterson’s wife deliver the ransom.
Illustrations by Leonardo Santamaria
This article was published online on April 15, 2021.
The Motel El Encanto in Hermosillo, Mexico, served a lavish breakfast that John and Andra Patterson liked to eat on the tiled deck near their suite. The couple would discuss the day ahead over fresh pineapple and pan dulces while their 4-year-old daughter, Julia, watched the gray cat that skulked about the motel’s Spanish arches.
On the morning of March 22, 1974, the Pattersons’ breakfast chatter centered on their search for a permanent home. They were nearing their two-month anniversary of living in Hermosillo, where John was a junior diplomat at the American consulate, and the motel was feeling cramped.
After breakfast, Andra dropped John off at work. Because this was his first posting as a member of the United States Foreign Service, the 31-year-old Patterson had been given an unglamorous job: He was a vice consul responsible for promoting trade between the U.S. and Mexico, which on this particular Friday meant driving out to meet with a group of ranchers who hoped to improve their yield of beef.
Plans to form a breakaway tournament highlight a political moment.
When I was a teenager, my hometown football—soccer—team was bought by a local businessman who began his career as a safecracker, became friends with Donald Trump, and ended his days broke and in jail. George Reynolds, who died last week, lived an Englishman’s version of the American dream: He got rich, bought a local institution, then went bankrupt.
For a moment, his ownership sparked a kind of giddy hope among the club’s supporters, who were sold promises of the big time. Reynolds, who made his money selling chipboard kitchen worktops, had bought the club, Darlington F.C., on a whim and pledged to take it from a lower English-football division all the way to the top, to compete in the Premier League and the holy grail of European football: the Champions League. To do this, he sold the club’s tiny grounds in the town’s center and built a 30,000-seat stadium on its outskirts, which he named the Reynolds Arena. He would attend games in a knee-length fur coat, rising from his seat to wave to the fans chanting his name.
For weeks, Americans looked on as other countries grappled with case reports of rare, sometimes fatal blood abnormalities among those who had received the AstraZeneca vaccine against COVID-19. That vaccine has not yet been authorized by the FDA, so restrictions on its use throughout Europe did not get that much attention in the United States. But Americans experienced a rude awakening this week when public-health officials called for a pause on the use of the Johnson & Johnson vaccine, after a few cases of the same, unusual blood-clotting syndrome turned up among the millions of people in the country who have received it.
The world is now engaged in a vaccination program unlike anything we have seen in our lifetimes, and with it, unprecedented scrutiny of ultra-rare but dangerous side effects. An estimated 852 million COVID-19 vaccine doses have been administered across 154 countries, according to data collected by Bloomberg. Last week, the European Medicines Agency, which regulates medicines in the European Union, concluded that the unusual clotting events were indeed a side effect of the AstraZeneca vaccine; by that point, more than 220 cases of dangerous blood abnormalities had been identified. Only half a dozen cases have been documented so far among Americans vaccinated with the Johnson & Johnson vaccine, and a causal link has not yet been established. But the latest news suggests that the scope of this problem might be changing.