I am an under-represented minority with a mixed background who never checked the box during college admissions. In a state that only measures race composition afterwards and does not consider it in admission, that was a formality. But regardless, I don’t want preference or discrimination.
What I see at work, where I report on student demographics, is that fewer and fewer students are checking boxes. Those opting out first are likely students who believe it would disadvantage them, followed by students of mixed race who don’t agree with the terminology of “other”/“multi”/“mixed.”
My children and I have names that belie our complex mixed background (hyphens are too troublesome). Will admissions officers then look at the last names and try to determine race? Will they pore over essays that conveniently mention neither mama’s kimchi nor grandma’s gumbo, desperate for clues?
Can this be an “out” for Asian students? My children may be classified as Asian, since their father is from Western Asia. I would never ask them to choose one heritage over another. But what will they do?
Last month, as part of our long discussion in Notes on affirmative action and its renewed attention under Fisher v. University of Texas, we addressed the mismatch theory, in which racial preferences in college admissions could do more harm than good if they place unprepared students in the kind of hyper-competitive “prestigious” schools that cause many students to abandon certain academic tracks like STEM or law, or even drop out of college altogether, when those students would have otherwise thrived in those fields after graduating from slightly less competitive schools. (Conor also tackled the mismatch debate.) A reader wonders:
I’m curious if anyone has studied “mismatch” and its effects on legacy admissions at Ivy League colleges. For example, could George W. Bush have become President of the United States on the connections he would have established drinking his way through Texas Tech rather than Yale? Would his behavior and performance while in college have been tolerated had he been admitted to Texas Tech on his own merit rather than to Yale as the son and grandson of elites?
To answer to the reader’s leading question, yes; Gail Heriot, a law professor and member of the U.S. Commission on Civil Rights, addressed the legacy factor in a long report on mismatch theory published by the Heritage Foundation in August. (Heriot also co-authored the amicus brief that Justice Scalia cited in his controversial comments over Fisher last month.) From the Heritage report:
[Duke economists Peter Arcidiacono and Esteban Aucejo and Duke sociologist Ken Spenner] helped to dispel the common belief that beneficiaries of affirmative action catch up after their freshman years with their better-credentialed fellow students. What happens instead is that many transfer to majors where the academic competition is less intense and where students are graded on a more lenient curve. Their GPAs increase, but their standing relative to other students taking the same courses does not.
Again, the authors show that this effect is by no means confined to beneficiaries of affirmative action. White children and grandchildren of alumni who receive legacy preferences have the same experience, earning lower grades than white non-legacies at the end of their first year. While the gap narrows over time, it is only because legacy students also shift away from the natural sciences, engineering, and economics and toward the humanities and social sciences.
This helped the authors to respond to the argument that underrepresented minority students abandon science and engineering because they have no role models there or because they are somehow made to feel unwelcome. It is exceedingly unlikely that anti-legacy bias, lack of legacy role models on the faculty, or any other argument commonly advanced to explain racial disparities in science explains the legacies’ collective drift toward softer majors. If it is the wrong explanation for legacies, it is overwhelmingly likely to be the wrong explanation for underrepresented minorities as well.
Another reader, Jochem Riesthuis, draws a much different conclusion than Heriot’s:
In response to the argument on mismatch, it seems curious to me that the idea of white (or more generally, majority ethnic) mismatch is not part of Sander’s research. After all, many white students get into prestigious and selective universities because of legacy policies, or athletic scholarships, or because of their essay writing skills, great recommendation letters or extracurricular activities, in spite of lower SAT or LSAT scores. How do these students fare?
One would imagine that they too are less likely to prosper in the demanding circumstances of the intellectually challenging university. I have no data on this, but anecdotally the evidence seems to be on the other side: George W. Bush, for instance, did well enough at Yale, without being a high flyer academically. If that pattern holds for most white legacy students with lower-than-average test scores at selective universities [CB note: That doesn’t seem to be case, according to Heriot], we could argue that it is not the academic challenge but the cultural challenge that trips up minority students.
We could then argue that “White students who have lower academic scores get by on their social skills.” If this is the case, that severely undermines the argument for Sander’s case. After all, if there are less than 10 percent African American students on a campus, their social capital is going to diminish accordingly. There will be less people who look like them, or with whom they share a cultural background. In a hostile racial environment—on the assumption that the U.S. is a hostile racial environment—this becomes detrimental to academic performance.
In other words, the presence of other African American students—even if they do not perform well academically—helps the gifted African American student do better. In order to help more minority students succeed at law school, the law school needs to help them acquire the social capital needed to become a lawyer—for instance, by providing first-year internships at black law firms. As your reader argues, it is the job of the elite universities to help bright but socially challenged students.
Claude Steel at Stanford has done research suggesting that the lack of social capital and the “stereotype threat”—where students fear confirming the stereotype associated with their minority—may indeed harm their scores. See him explain his work here. For a few critiques of Sander’s argument that runs according these lines, see this essay in The Journal of Blacks in Higher Educationthis review of Sander’s book in the Texas Law Review.
Conversely, if we see a failure in white legacy students to become lawyers similar to what Sander saw in minority students, this would be an argument to stop all selection other than on SAT and LSAT scores: no more recommendations, no more lists of extra-curricular activities, no more essay writing, and certainly no more legacy or scholarships based on anything other than test scores. The societal costs of such a system might be too heavy to bear. What would be the point of donating to a university, or supporting it politically, financially or intellectually, if it gave no benefits to you and yours? It’s strange to single out affirmative action students as the sole beneficiaries of an admissions system that considers more than only test scores.
Your thoughts? Drop me an email and I’ll try to incorporate them into the ongoing thread on affirmative action. Update from our reader Jochem:
I would add a question in response to Heriot’s argument:
Is the lower success rate for legacy students also true of law schools? It would seem to me that the study of law is closer to the humanities and social sciences than to STEM subjects, and it is in law schools that we see many legacy students too.
If it is also true of law schools, I would suggest that even at the cost of having fewer African American lawyers overall, there is societal gain in having affirmative action at prestigious law schools to provide a buffer for the exceptional African American law students. Affirmative action thus leads to more Ivy-league educated African American lawyers—however few in number—who would be eligible to sit on the Supreme Court and lower appellate courts. Gone are the days when people with degrees from other universities get on the bench. If we don’t want to return to an all-white Supreme Court, we therefore need affirmative action.
The same would hold for other fields, since for instance the NIH overwhelmingly offers fellowships and research grants to scholars from prestigious universities. If these do not include African Americans and other minorities, their specific health issues are likely to get researched less, leading to higher health costs for all of us, which is already a problem.
That’s the general question addressed by our latest round of reader emails on the subject, who are taking a step back from the more specific areas we’ve tackled so far, such as mismatch theory, the discrimination against high-achieving Asian-Americans, and the stigma felt by some recipients or perceived recipients of affirmative action. This reader criticizes the policy:
Any time one chooses on the basis of politics rather than qualifications, you are reducing efficiency as well as angering the losers. If we reward people based on ability, it both motivates ability and reduces the value of being a victim. So long as we allow people to declare themselves victim and benefit from it, we will face an increasingly fragmented society as people try to place themselves in a politically benefited group to gain advantages.
This reader has a more measured take:
I worked at UCLA in 1996 when Californians were debating, and ultimately passed, Proposition 209. The law banned consideration of race, sex, or ethnicity from being considered in public employment, contracting, or education. It has since been upheld after numerous court challenges.
Prop 209 debates dominated campus at the time. I will never forget being at a university “town hall” where the director of the affirmative action program was attempting to explain what AA was and why it should remain.
I raised my hand and asked, “How does the federal government measure compliance with affirmative action?” After having just ended a long explanation of how it was not a “quota system,” he dodged. “Well, I’ll tell you what, when an institution is not in compliance, they sure get into a heck of a lot of trouble, as we’ve recently seen” (referring to a recent citation of UC San Diego for non-compliance).
His dodge really explained the unspoken reality of AA: It is about getting minorities placed in employment and education by hook or crook. It is not, as it theoretically goes, only about choosing the minority when up against an equally-qualified white person.
However well-intentioned and even perhaps necessary, it is in fact about counting by race, something which should give us pause even if we see its numerous benefits.
This reader, on the other hand, doesn’t see what the big deal is:
To be honest, I’ve never particularly understood why affirmative action is so controversial. I think there are meaningful arguments about whether it should be based on race or socio-economic class, especially if many of the benefits are accruing to middle and upper-class African Americans, but that’s a matter of implementation more than existence.
First off, to deny that African Americans have been systematically and uniquely disadvantaged throughout history is silly. The Civil Rights Act wasn’t until 1964, and society doesn’t suddenly transform the minute a law is enacted. But, even if you go back further, black families were systematically split up and slaves were purposefully denied an education during slavery. The Adventures of Huckleberry Finn, one of the books with a rightful claim to “Great American Novel” status, centers on Jim running away from his “Master” because she broke her promise not to split up his family. He runs away and joins Huck to escape to the North with the primary goal of making enough money to buy back his family (Django Unchained is a more contemporary story with the same theme).
In addition, central to most slave narratives is some trickery or happenstance that allowed them unlikely access to education. Frederick Douglass bribed poor neighborhood white kids with bread in exchange for lessons on reading, which was highly frowned upon. He wrote, “I am strongly tempted to give the names of two or three of those little boys, as a testimonial of the gratitude and affection I bear them; but prudence forbids—not that it would injure me, but it might embarrass them; for it is almost an unpardonable offense to teach slaves to read in this Christian country.”
But, honestly, even if that weren’t the case, I’m not certain that I see much difference between affirmative action and any other need-based scholarship, many of which are awarded by race, gender, or socio-economic status. Sure, if I found out I was the theoretical “person whose spot was given to someone less qualified based on affirmative action,” I might be personally miffed, but the odds of that are highly unlikely.
This reader wants a more nuanced approach when implementing AA:
Rather than argue about whether it’s permissible or useful to use race in admission criteria, it would be a good idea to go directly to indicators of social disadvantage. Students who do well in challenging situations deserve credit for that. Rather than “race” (whatever that is), look directly at household income, parents’ educational level, various indicators of school quality, crime rates for the student’s home neighborhood.
The result would, of course, include a lot more students of color, and also a lot more disadvantaged white students. The biggest problem is that it would reduce the advantage of privileged students. The well-off would howl. A student who attended a good school, wasn’t (involuntarily) hungry, got tutoring and other help as needed, and did well in school wouldn’t get the benefit of pretending that all students had those advantages.
Using direct measures of social disadvantage is so obvious that it's hard to believe admissions officials haven’t thought of it. It’s also hard to believe that the reason for not even trying it is the expected opposition of the privileged. It’s easier to argue about race than to confront entrenched privilege.
One more reader for now:
Everyone watching these issues from the sidelines gets up in arms and takes one side or the other. As a result, we naturally frame the issue as underprivileged groups against colleges when we should actually frame it as one unified team against entrenched, systemic disadvantage.
All of those discussing here are basically looking for the same thing: We want everyone to get a fair shot. So how do we reduce the rate of mismatch? Better high schools for the disadvantaged? Perhaps, but we’ve struggled with issue since well before Brown vs Board of Education. Free tutoring during the year? Maybe, but considering the isolating effects of effectively singling out students for remedial education combined with the likely burden of working to pay their way through college, I doubt the merits of this option.
Why not take advantage of secondary educational systems already in place around the country? Nearly every major university has community colleges in close vicinity. Why not work to allocate money to these oft-ignored and neglected environments and create “equality pipelines” that could bring intelligent and hardworking individuals up to speed? It’s a ready-made vehicle for advancement that just needs to be tweaked to run effectively.
The reality of the situation is that in order to reduce mismatch, a significant time commitment is needed. Creating a place designed specifically for this purpose is an active step against entrenched advantage while accepting the realities required in order to receive a high-level education. On average, you can’t bring everyone up to speed without a significant time and energy commitment. Acknowledging this undeniable reality is the first step to developing realistic solutions to universal problems regarding equality, disadvantage, and academic accomplishment. Ignoring the facts of obtaining a quality education does everyone a disservice.
P.S. The Atlantic is my favorite venue for online intellectual thought. I appreciate the forum you guys provide for discussion. If you guys post this can you make sure my name is not attached? I work in an environment where I need to remain apolitical.
Yep, all emails are posted anonymously in Notes unless a reader gives us permission otherwise. And thanks to everyone taking the time and effort to write in over this controversial, ongoing issue. Still more of your emails to come. Update with another one right now, from a long-time reader:
Here are the assumptions that I see in the emails you posted that shouldn't go without examination:
1) That the objective of a university’s admissions process is to reward 18 year olds who have worked hard and deserve a spot on their campus, rather than to assemble a student body that fits its own needs, or, in the case of public institutions, fulfill its obligation to produce benefits (economic or societal) for the taxpayers of the state that supports it.
2) That the selectivity of an institution relates to the difficulty of its classes. (Community college courses are not primarily remedial versions of “real” college. They’re often the same material provided without the big ticket opportunities or the whole-life support system of a prestigious residential college and classmates who are all already high achievers. Students who do well enough to transfer probably would have done well if they had been admitted in the first place.)
I’m a female black professional who, by any objective measure, earned spots in honors programs and a well-regarded university for graduate school. While I would not say I have been “shamed” by affirmative action, as one reader suggests, the practice has at various points intensified my experience of impostor syndrome.
For instance, I recall having secured an internship with a prestigious institution and sneaking a peek at the resumes of others who had applied. I was surprised by the amount of relief I felt in seeing that my resume was, in fact, stronger than the others. The institution also had an internship program reserved for minorities and I had begun to be bothered by the possibility that perhaps I couldn’t with confidence say that I was just as capable as others who had been hired.
Aside from any fleeting doubts I might have about my own accomplishments, I do tend to think that the focus on preserving affirmative action in college admissions distracts from the more fundamental problem, which is that the majority of failing public elementary and secondary schools in the U.S. are composed of minority (black and Hispanic) students.
I grew up in a school district that was very weak, and so my mother insisted that I attend the local parochial school. The school district continued to decline until many years later it was officially stripped of its accreditation. (In fact, it was the subject of This American Life’s Ep. 562: “The Problem We All Live With” [embedded above]).
I have sometimes wondered what my own prospects would have been had my parents not been able to afford even the modest tuition we paid, and had I not commuted to a high school that boasts of a 100 percent college admissions rate, instead of going to a school in the worst district in the state. Even if I would have made it through anyway, I know that I would have been significantly less prepared to compete for college admission and to do well once admitted.
So to a large extent, we as a society seem to be attempting to make up for our failure to provide minorities a better education at the primary and secondary school levels with affirmative action in college admissions, leading to many of the problems mismatch theory addresses.
Another reader hits on similar themes:
The inequities begin in elementary school (or before), and I am not referring to home training. The dividing line today is no longer black or white; the true dividing line is between the haves and the have nots. The existence of a technological divide is not merely a convenient catch phrase; it is real. The quality of work produced by a student with limited access to research materials and to the internet compared to a student who has received the advantage of top line equipment and 24/7 online access may be in some cases equivalent, but you can be sure that the student with limited access worked a lot harder to attain their standing.
The auxiliary services in schools in economically depressed areas and high density minority areas also suffer in comparison, in that an unfortunately large percentage of guidance counselors are more concerned with merely graduating students to protect their jobs rather than encouraging them to pursue higher education, and for those few who do, they are pushed to attend those schools which have lower academic standards. Why? Because they are aware that their students, who may have been straight-A students, have in many cases never been offered the required courses they need to survive in a top-line school.
That is the inequity that needs to be addressed: because if that student, by some miracle, gets into a top line school, he or she has to learn not only their current subjects but also those topics which they never received in school. Imagine having to learn two or three years extra work in addition to your freshman year coursework. This is why so many students drop out.
I am not talking about conditions of my generation; I am talking about today’s generation. Yesterday, I heard a young man (11th grader) complaining about the math courses at his school: he said that he is still receiving that same level of math that he had in 8th grade. “It never changes.” We are still not being properly equipped to compete on a level playing field.
Back in December, when the Supreme Court held oral arguments for Fisher v. University of Texas, we started a robust reader debate on affirmative action in Notes. (You can peruse it from the beginning here.) In a 4-3 decision this morning, the court upheld UT-Austin’s program for increasing student diversity partly based on race. The ruling is a “substantial defeat” for opponents of affirmative action, says Garrett Epps. On the deciding swing vote:
For the first time in his judicial career, Kennedy gave his approval to a race-based affirmative-action program. And he did so in an opinion that clearly reaffirmed the constitutional rationale for such programs first enunciated by Justice Lewis F. Powell Jr. in the 1978 case of Regents of University of California v. Bakke and reaffirmed by the court majority in the 2003 case of Grutter v. Bollinger.
Yet: “Kennedy was careful to clothe his opinion in narrow language that appeared to leave larger questions open. Thus, a nine-justice court (if such a unicorn is ever found in the wild) might one day reconsider the issue.” That would be just fine with this reader:
We still need affirmative action right now. BUT if we ever want to gain true equality, benefits based on race will have to go, just the same as racial degradation needs to go. Nobody can deny that someday soon affirmative action will be gone.
When would that be—by what metric? If you’re a backer of affirmative action and want to tackle that question, please drop us a note. This reader suspects the policy will never be phased out:
AA used to be justified as a tool to achieve equality, or to redress past wrongs. Now the justification has shifted: It is now a tool used to make sure that classes are diverse, regardless of whether all the applicants are on a level playing field. This ruling ensures that affirmative action is now a permanent fixture of American colleges.
But this next reader points to where AA is not a fixture at all:
I’m so glad I live in a state like California where we understand that race should not matter in college admissions [due to Proposition 209, approved by votes in 1996]. And with a colorblind system, we have a majority non-white state college system. The California experience pretty much shows that affirmative action is unnecessary in getting non-white minorities into college.
Here’s a statistical chronology of that “majority non-white state college system”:
In California, the state’s flagship, nine-school University of California system announced an eye-opening milestone: that it has admitted more Latino students (29 percent) than whites (27 percent) for the 2014 academic year.
Update from another reader in California:
On the surface, Kennedy’s opinion seems to make sense, as each school can best decide the makeup of the institution and can include race as a factor to address diversity at their particular school. But this decision also brings up some troubling questions. What about diversity of religion? Or age? Females have surpassed males in most undergrad programs. [From that 2014 US News piece: “Women now making up about 57 percent of all college students, an exponential gain compared to around 40 percent in the 1970s, according to the NCES.”] Should being a man be of benefit to the admissions process? Political bent? Sexual orientation?
I don’t know that there’s a slippery slope, but it seems to me that there certainly could be.
Last week, in the wake of the SCOTUS decision upholding the use of racial preferences at UT-Austin, I posed a question to readers who back affirmative action: When, under what standards or metric, should the policy be phased out in the future, if ever?
For her part, Justice Sandra Day O’Connor, in her pro-AA opinion in Grutter v. Bollinger (2003), famously stated that “We expect that 25 years from now, the use of racial preferences will no longer be necessary to further the interest [in student body diversity] approved today.” See below for a 2006 policy paper that estimated whether that 25-year standard is attainable.
I think when affirmative action should end, we’ll all know it should end.
Only a generation ago for many of us, the idea of someone being a doctor or lawyer wasn’t realistic; it was an almost completely alien idea for our parents and an almost a complete uncertainty for our grandparents. Diversity is codeword now for affirmative action, but it’s more than that. It’s often mocked, but it’s an ideal that a truly free country, the people at the top will match the people in society. If that discrepancy isn’t fixed, it’s a clear stain on the idea that all men are created equal. [CB: That idea was stained from the beginning, of course, in a very different way.] How can we as a people proclaim that America is free land of equal opportunity if people of darker skin are continually worse economically and socially?
Update from a reader, who snarks: “I agree that Korean college students should atone for the sins of the South,” suggesting that Asian American students are disadvantaged by AA policies. (For more on that aspect of the debate, see Alia’s newest piece, “Asian Americans and the Future of Affirmative Action.”)
Another reader points to the existence of private racial jokes as the reason to continue AA in perpetuity:
Perhaps if all Southern land owners had their property confiscated and redistributed to slaves after the Civil War, then we would not have had segregation and the generational problems of racism we do today. However, that’s not what happened, and affirmative action should continue until, for instance, folks like Meg Whitman’s racist son calling people ni**ers in public is no longer a common occurrence. [CB: This claim apparently stems from anonymous rumors posted by Gawker in 2009.] As long as the public face of white people is to smile while cracking racist jokes in private, there should be affirmative action.
Update from a reader on that excerpt: “No. You are demanding perfection from all people at all times in all places.” This next reader makes “a key distinction”:
Affirmative action is NOT about equality but rather about equity. Equality is about treating everyone the same, whereas equity is about meeting folks where they are at.
And face it: Today in America your race and class (and gender) intersect in troublesome ways that dictate your ability to earn in a lifetime and what type of education you will achieve. Off the top of my head, HBCUs are 70 percent women. [CB: Actually the best number I could find was 63 percent, in 2013, up from 53 percent in 1976.] Black men just aren’t in higher education. There are a lot of social issues preventing this, but there are strongly inequitable patterns that persist among racial and ethnic groups today. We are a long way off from parity.
I think the rush to judgement on affirmative action is that the piece of the pie feels a teensy bit smaller for white, cis-men. And frankly, without diversity and equity, we are a long way off from excellence in a civil society that holds itself to be the best in the world. Democracy and its engagement thereof cannot exist to its fullest extent without diversity and equity.
So I guess affirmative action should end when there is equity, but I also don’t believe our system allows us to be equitable. But that’s another post for another day.
Update from a pro-AA reader who bristles at the image seen above:
That image illustrates the worst possible misunderstanding of AA—that it’s about giving unqualified people a leg up into institutions they are not qualified for. AA is about letting fully qualified people into an institution whose only block to entry is some prejudice towards them.
I’m for AA. I just think that it should be tweaked and updated to some degree. Exactly how I don’t know, but I’d like it to lean more towards seeing the socio-economic identities of those we’re trying to help, rather than just race/gender—which, due to the successes of AA, has become a bit of an anachronism.
I also think we need to be honest about what the controversy is about: It sacrifices individuals of a certain Group to benefit other individuals of another Group, because we are concerned about larger lack of representation of the latter Group. But it does choose winners and losers based on race and sex. It may be for high-minded purposes, but it does just that.
Update from a reader who takes issue with that one:
“AA is about letting fully qualified people into an institution whose only block to entry is some prejudice towards them.” That is just empirically not true. At least in college admissions, the preferences given are enormous—so large that colleges fight to the last to avoid disclosing just how large they are. According to the LA Times, citing a Princeton Study, “African Americans received a ‘bonus’ of 230 [SAT] points… Hispanics received a bonus of 185 points… Asian Americans, [college prep entrepreneur Ann Lee] says, are penalized by 50 points.”
230 SAT points on the 1600 point scale is a staggering bonus—not just a finger on the scale, but an anvil. To claim two candidates whose SAT scores differ by 230 or 185 points are equally qualified is extraordinarily disingenuous.
From Dave, a reader in Texas:
To put it simplistically, of course affirmative action should end, but not until the conditions that cause it to be necessary are gone. In other words, not for a long damned time.
Update from a reader who replies to Dave:
Unfortunately, those “conditions” keep getting redefined. Apparently, everyone is a racist now, even if we don’t know it.
This next reader would probably agree with that sentiment, and overall he thinks AA has become too institutionalized and incentivized to ever go away:
I suspect that affirmative action—at least the philosophy behind it—is so firmly embedded in our society that we’ll never be rid of it. Apparently we’re all ok with the idea of a permanent subclass within society that simply can’t succeed on their own without assistance. Now there is an entire industry based on affirmative action including specialists in AA law, AA HR compliance, support groups, housing specialists, finance, and even politicians. When you make your living working with affirmative action, the entire country looks like a klan rally.
If you want to jump into this debate, please email hello@.
We conclude that under reasonable assumptions, African American students will continue to be substantially underrepresented among the most qualified college applicants for the foreseeable future. The magnitude of the underrepresentation is likely to shrink—in our most optimistic simulation, somewhat over half of the gap that would be opened by the elimination of race preferences will be closed by the projected improvement in black achievement.
Still, it seems unlikely that today’s level of racial diversity will be achievable without some form of continuing affirmative action. If the Supreme Court follows through with O’Connor’s stated intention to ban affirmative action in 25 years, and if colleges do not adjust in other ways (such as reducing the importance of numerical qualifications to admissions), we project substantial declines in the representation of African Americans among admitted students at selective institutions.
“I’ve made a complete break mentally with the world I used to live in.”
Tucker Carlson does not think he is an “especially” good person. He knows he can “get mad” and “make a mistake,” that he can “overstate” things as a result of getting “caught up” in his own rhetoric. He also knows he can sometimes get “self-righteous,” and this, as we speak on the set of his Fox News show on a recent Friday, seems to bother him the most. Because it is everything Carlson disdains in others—the elitist sensibility that, in his mind, leads figures such as former United Nations Ambassador Samantha Power to espouse a worldview whose essence, as he puts it, is “I’m a really good person, and you’re not.”
This is in large part how a wealthy Washingtonian like Tucker Swanson McNear Carlson—with his prep-school education and summer home in Maine—convinces millions of viewers, weeknight after weeknight, that he is one of them. It’s not just that Carlson purports to have empathy where he believes others—such as the Stanford Law professor Pamela Karlan, who testified in favor of President Donald Trump’s impeachment and whom Carlson calls a “drooling moron”—lack it. Carlson also enjoys reminding his viewers that the same people who for years told you that you were wrong, that you were a bad person, have long ago written him off, too.
The social changes of the past few generations have made the question of when (or whether) to include a significant other in a holiday celebration a particularly fraught one—for everyone involved.
It was October 2017, and Alyssa Lucido couldn’t tell who, exactly, was being unreasonable. Her boyfriend of two years, with whom she’d been sharing an apartment in southern Oregon for a few months, had abruptly informed her that he would be taking a multiple-week tropical vacation over Christmas with his parents and older brother. Not only would Lucido and her partner not be spending the holiday together in Oregon as she’d been hoping, but she was also not invited to go on vacation with his family. Her boyfriend seemed to feel bad, she told me, but didn’t feel comfortable requesting that she be invited along.
Lucido was bewildered, her feelings hurt. Her family didn’t usually take long or exotic trips as her boyfriend’s family did, “but to all little events—family dinners, camping—the invitation was always extended to my boyfriend,” she said. Were Lucido’s expectations too high? Was her boyfriend’s family being unwelcoming? Or was her boyfriend not fighting hard enough for her inclusion? When she sought advice on a Reddit message board, some respondents were sympathetic to her notion that, as a cohabiting girlfriend, she should be treated like part of the family and invited along. Several other respondents replied that in their own families, only spouses and soon-to-be spouses were included on family trips. (Lucido, now 21, and her boyfriend parted ways a short time afterward.)
Feeling out of step with the mores of contemporary life, members of a conservative-Catholic group have built a thriving community in rural Kansas. Could their flight from mainstream society be a harbinger for the nation?
Half an hour down the highway from Topeka, Kansas, not far from the geographic center of the United States, sits the town of St. Marys. Like many towns in the region, it is small, quiet, and conservative. Unlike many towns in the region, it is growing. As waves of young people have abandoned the Great Plains in search of economic opportunity, St. Marys has managed to attract families from across the nation. The newcomers have made the radical choice to uproot their lives in pursuit of an ideological sanctuary, a place where they can raise their children according to values no longer common in mainstream America.
Your body begins to betray you. You have neither the vitality of youth nor the license of old age. But being over the hill has its pleasures.
From the outside it looks steady.
It looks resolved. Sitting heavily in a chair, with settled opinions and stodgy shoes—there’s something unbudgeable about the middle-aged person. The young are dewy and volatile; the old are toppling into fragility. But the middle-aged hold their ground. There’s a kind of magnetism to this solidity, this dowdy poise, this impressively median state.
But on the inside … You’re in deep flux. A second puberty, almost. Inflammations, precarious accelerations. Dysmorphic shock in the bathroom mirror: Jesus, who is that? Strange new acts of grooming are suddenly necessary. Maybe you’ve survived a bout of something serious; you probably have a couple of fussy little private afflictions. You need ointment. It feels like a character flaw. Maybe it is a character flaw.
His impact in a short period of time has been revolutionary, and his resounding victory means he can remake the country.
The Britain that has emerged today is different from the one that came before, its old political map erased, its economic model upended, its prospects uncertain—even its very unity in doubt. The Britain built by Tony Blair is gone, fatally undermined by David Cameron’s Brexit referendum and now swept away in a provincial tide of support for Boris Johnson’s Conservatives.
To understand the scale of what has happened, remember that less than four years ago, Johnson was still London’s mayor and undecided about whether to back Leave or Remain in the referendum; Cameron was prime minister, with the first Conservative majority in more than 20 years; and Britain’s economy was among the most dynamic in Europe. A poll carried out the day before Johnson announced that he supported Brexit showed Remain running 15 percentage points ahead of Leave.
The failure of countries bordering the eastern Mediterranean helps explain the difficulty of carrying out successful climate-change negotiations.
Most of the world’s seas are in some kind of environmental trouble, but few have declined as quickly or from such precipitous heights as the Mediterranean’s eastern edge. Although it midwifed some of history’s greatest civilizations, the eastern Med has become a grubby embodiment of the current littoral states’ failures. Where the ancients sailed, many of their successors now junk industrial waste. The accomplishments of the Greeks, Phoenicians, Romans, and pharaonic Egyptians, among others, have only accentuated their descendants’ political and economic rot.
In recent years, the eastern Med has come to something of a “now or never” moment to salvage, or savage, the sea once and for all. Big, new offshore gas finds have set the countries along its banks against one another as they jockey for a share of the riches. Renewed great-power games, particularly over Syria, have turned the sea into even more of a geopolitical battleground. In some parts of it, warships and air forces from as far afield as Pakistan warily crisscross its waters. With much of Europe fixated on migrant flows across the Continent’s southern border, there are more obstacles to addressing the eastern Med’s environmental woes than ever before.
The president’s clash with Beijing accomplished little—and bodes ill for the growing conservative movement to confront the world’s second superpower.
President Donald Trump promised yesterday that peace is at hand in his trade war upon China. “We have agreed to a very large Phase One Deal with China,” he tweeted at 10:25 a.m. “They have agreed to many structural changes and massive purchases of Agricultural Product, Energy, and Manufactured Goods, plus much more.” Beijing also announced that the two sides had reached an agreement.
Yet the first reports on the details suggest something less than a “very large” deal—it seems more a pause and truce. Still, the world will be spared the round of United States tariffs that were scheduled for December 15. By 2020, Trump's trade wars could cost the global economy $700 billion, the International Monetary Fund estimates. More tariffs would have cost more still.
American conservatives who find themselves identifying with Putin’s regime refuse to see the country for what it actually is.
Sherwood Eddy was a prominent American missionary as well as that now rare thing, a Christian socialist. In the 1920s and ’30s, he made more than a dozen trips to the Soviet Union. He was not blind to the problems of the U.S.S.R., but he also found much to like. In place of squabbling, corrupt democratic politicians, he wrote in one of his books on the country, “Stalin rules … by his sagacity, his honesty, his rugged courage, his indomitable will and titanic energy.” Instead of the greed he found so pervasive in America, Russians seemed to him to be working for the joy of working.
Above all, though, he thought he had found in Russia something that his own individualistic society lacked: a “unified philosophy of life.” In Russia, he wrote, “all life is focused in a central purpose. It is directed to a single high end and energized by such powerful and glowing motivation that life seems to have supreme significance.”
Slack, one of Silicon Valley’s more diverse companies, has hired three formerly incarcerated coders.
Jesse Aguirre’s workday at Slack starts with a standard engineering meeting—programmers call them “standups”—where he and his co-workers plan the day’s agenda. Around the circle stand graduates from Silicon Valley’s top companies and the nation’s top universities. Aguirre, who is 26, did not finish high school and has so far spent most of his adulthood in prison; Slack is his first full-time employer. But in the few years he has been writing code, he has cultivated what is perhaps the most useful skill in any software engineer’s arsenal: the ability to figure things out on his own.
Aguirre, along with Lino Ornelas and Charles Anderson, make up the inaugural cohort of Next Chapter, an initiative launched by Slack, in partnership with the Last Mile, the W.K. Kellogg Foundation, and Free America, to help formerly incarcerated individuals land jobs in tech. Last year, when Next Chapter launched as an apprenticeship program at Slack—but didn’t guarantee full-time employment—Alexis C. Madrigal wrote in this publication, “Offering an apprenticeship rather than a permanent job may not seem like a huge distinction, but multiple advocates for formerly incarcerated people called attention to this part of the program design.”
For nearly 30 years, America’s four biggest rail companies—which move the majority of the country’s coal—have spent millions to deny climate science and block climate policy.
In the fight against climate change, the nation’s freight railroads have painted themselves as heroes. Rail is the “the most environmentally friendly way” to move cargo over land, says the Association of American Railroads, the industry’s trade group. The industry’s four biggest companies agree: “Railroads are essential to moving [climate] objectives forward,” says CSX Transportation, the largest railroad east of the Mississippi.
Yet for almost 30 years, the biggest players in the freight-rail industry have waged a campaign to discredit climate science and oppose almost any federal climate policy, reveals new research analyzed by The Atlantic.
The four largest American freight railroads—BNSF Railway, Norfolk Southern, Union Pacific, and CSX—have sat at the center of the climate-denial movement nearly since it began, documents and studies show. These four companies have joined or funded groups that attacked individual scientists, cast doubt on scientific consensus, and rejected reports from major scientific institutions, including the United Nations–led Intergovernmental Panel on Climate Change. Their effort has cost at least tens of millions of dollars and outlasted individual leaders and coalitions.