A retired Air Force officer, who still does some contracting work with the Pentagon, writes about the news that the Defense Department was underwriting “salute to the heroes!” pageants at pro sports games:
A couple of thoughts:
1. Don’t be so quick to give some recognition to the Washington sports teams for not receiving money from the Pentagon. [JF: I pointed out that the Nationals, Caps, Wizards, and Redskins were not on the pay-for-celebrating-troops list.] I believe that the fawning to veterans at these settings is underwritten by Defense contractors, rather than the Pentagon itself. General Dynamics, Northrop Grumman, etc.
I am truly split at what makes me more sick—DoD underwriting it, or the purveyors of weapon system underwriting it, who help to lobby for using their weapons. Particularly sickening for me at Nats games where we often see so many wounded from Walter Reed there.
2. Another item to make you sick: Watching a Marine at formal parade rest while pampered golfers eye up their putts. [See above.]
I am a retired AF officer, and I get the need for recruitment budgets. But for multi-million (billion) dollar for-profit sports enterprises who benefit so greatly from other forms of DoD support (flyovers, security, sports-loving soldiers, etc) to also take money for this stuff ...
We have lost all connection with the military. [The people cooking up these plans] should be pilloried, but the public really won’t care. Hell, leading presidential candidates can insult prisoners-of-war and their numbers go up.
Pro football looms large in modern America’s consciousness in all ways, but notably so in what we’ve been discussing as ChickenhawkPaid Patriotism. Ben Fountain’s wonderful novel, Billy Lynn’s Long Halftime Walk, builds its whole plot around a halftime “Salute to the Heroes!” at a nationally televised Dallas Cowboys game. And NFL teams were prominently featured in the Sen. McCain/Sen. Flake exposé on the Pentagon’s underwriting of pro-veteran and pro-troop displays at sports events.
A reader writes about why he objects in particular to the NFL:
Just wanted to say it has long bothered me that the National Football League foists "tributes to the military" during its games. (Other leagues might bother me just as much, but I pay less attention to them).
I can think of no demographic group in the United States that has a lower rate of service in the US military than the players, owners, and coaches of the National Football League. For members of the NFL, it is virtually always “my career over my country.” I am almost 60 years old, and a lifelong fan of football, but of the thousands of players who have played in the NFL in my lifetime, I can recall only two players—Roger Staubach and Pat Tillman—who have served in the US military. [JF note: I am sure there are more, but like the reader I don’t immediately think of them. I checked the NFL’s site for players/coaches with military connections. The list is here, and it’s mainly “father served in Vietnam,” “brother is in the Reserves” etc.]
Plus, the NFL as an organization does all it can to avoid paying taxes to support those who do serve. And its owners generally have their nose in the trough to gather up as many tax dollars as they can to subsidize their profit-seeking enterprises.
In terms of real military service and support, it would be difficult to find a more concentrated cluster of physical and economic wimpiness than the National Football League.
On the more substantive questions of the real respect and accommodation for troops, veterans, and their families, a reader with a military background writes:
I often find myself dumbfounded at the superficial "support" thrown to veterans and as a veteran, insulted at the jingoism-driven lack of true oversight over military spending. For whatever it is worth, I felt I ought to lend you my humble two cents.
I am veteran of the Canadian Army living in the U.S. I served in Afghanistan prior to settling in Virginia with my U.S. wife. Another aspect of the “chicken-hawk economy” that I think is worth more public scrutiny is how veterans integrate into the workforce.
Many large U.S. firms have veteran hiring targets and specialized veteran recruiters. Businesses typically view "veterans" as a homogeneous group that is stereotyped as "you must be good following orders," or "repetitive tasks don't faze you," and many others. Some are positive, but most I typically find off-putting and indicative of a society that understands little (nor seems to want to understand) of what service entails.
Every veteran is unique. Some 25 year olds negotiated peace settlements between warring tribes. Some 25 year olds fixed armored vehicles. Some 25 year olds ran Pashto-language radio stations. The work performed by former members of the military should be treated equal to work performed by non-former members of the military by potential employers.
I am confident enough in the work done by veterans overseas that it can (or should) easily compete with those with equivalent civilian world experience. I find that US hiring managers seem to want to avoid the details of my service, in favor of a more superficial treatment of me as a "veteran" who can "obey orders." The accomplishments of veterans are not given the opportunity to speak for themselves because of this "chicken-hawk society" in which those not directly engaged with the armed services pay it lip service but do not want to dive into the grittier details.
Post 9/11 veterans engaged in an unprecedented type of conflict. The nature of counterinsurgency in the information age dictated that major decisions, that in prior generations would have been made by Colonels and Generals, were decentralized to some of the lowest levels. A generation of veterans holding some of the strongest leadership credentials of any generation is being undervalued and stereotyped by the society to which it returns. This is wrong from a business perspective, and an unethical way to treat those who served.
In the context of this past week’s “Paid Patriotism” report by Senators John McCain and Jeff Flake, about the way the Pentagon has been paying pro sports teams for patriotic on-field displays, a reader sends a screenshot from one of today’s games:
Sorry for the interruption, but I had to send this from the game on now. All of the coaches are dressed in camouflage!
Yes it's Veterans Day Wednesday, but during the years when I lived in England, where people really know about the horrors of war, no one would even think of dressing up like that. If you wanted to honor vets you wore a red poppy.
And of course red poppies on the lapel are very widespread Remembrance Day tributes in the U.K., Canada, Australia, etc. It’s worth noting that the camo theme in today’s U.S. football games applies not simply to the caps but even to the Bose headsets, as you see here.
The significant point, I think, is that the American public has seen things like this so often that we barely notice any more. The re-themed Bose headsets are another detail that Ben Fountain might have worked into Billy Lynn’s Long Halftime Walk, though perhaps he was worried about making the satire a little too broad.
Update Thanks to a reader for pointing out that in a special salute to the troops, the NFL’s online shop is offering a full 15% off list price to veterans and service members.
Short-version background to this post: what I’m calling Chickenhawk Nation is a country whose troops are always at war, but whose people are mainly untouched by war, and that tries to paper over that difference with ritualized “Salute to the Heroes” ceremonies, like today’s throughout the NFL. You can read the long version of the background here, or in other messages on this thread.
Today’s installment: how to think about the popularity of military camo gear among people who have never dreamed of enlisting, and the additional role of flags. First, from a serial entrepreneur who now makes his living as a mariner:
One of the thing I've noticed is that homeless people now festoon their rigs with American flags. This was brought to mind by the fellow who roams our neighborhood in [XXX] with a shopping cart picking up scrap metal, but I've also seen it on shanty boats in the ICW [Intracoastal Waterway] and elsewhere. I'm pretty sure this is a post-9/11 phenomenon, but I think it's lingered because of the thin patriotism that Chickhawkism fosters.
My theory is that by adorning their carts, tents, boats, etc with flags (the guy in our neighborhood has 4 or 5 on his shopping cart) these guys feels they are marginally less likely to get hassled by authorities. As someone who has been a vagrant here and their through my life, I know that being hassled by The Man is an ever-present burden that one is wise to take steps to blunt.
I could easily document this, but can't think of a way or reason to do it that doesn't further trample the dignity of these unfortunate fellow, so I just pass it along as something I've noticed in our current Cult of the Flag/ Chickenhawk times.
Further on the NFL-and-military connection, from a reader in Seattle:
As for our SeaChickenHawks: It’s difficult to reconcile that they’ve taken $453k from the military for such events when you consider this little-known but ugly incident between coach Pete Carroll and Gen. Peter Chiarelli.
The reader goes on to quote from this Deadspin account, unrefuted by Carroll or the Seahawks as far as I can tell, about Carroll trying to convince Chiarelli — who had been inside the Pentagon when the 9/11 airplane hit the building, and whom I first met when he was a young officer at West Point 30 years ago — that the whole attack was a hoax. Sample quotes:
Chiarelli—who grew up in Seattle—is a big Seahawks fan. His post-military work concerns traumatic brain injury research, a cause of some significance to the NFL. And both have plenty of experience leading groups of men on grand American stages.
The sit-down between Chiarelli and Carroll started off normally enough. They talked about the team, and then about head trauma. Chiarelli, who commanded the American forces in Iraq during Operation Iraqi Freedom II, talked about the brain injuries he had seen there. But Chiarelli's mention of Iraq sent Carroll in another direction: He wanted to know if the September 11 attacks had been planned or faked by the United States government.
In particular, Carroll wanted to know whether the attack on the Pentagon had really happened.
You can read more at the Deadspin account. A further fillip on a culture that is symbolically reverent of “the heroes” but in real terms vastly distant from them.
Here’s a strange story out of Annapolis that seems to fit within Fallows’s new thread on Chickenhawk Nation, or the tendency of the American public to express easy gestures of gratitude to the military without at the very least informing themselves about why servicemembers are deployed all over the world, let alone sacrificing anything themselves. (As the son of two retired Army officers, including a Vietnam vet, I’m a bit biased on this.) So here’s the story: Local fans of the Naval Academy’s football team have renewed a seemingly sweet but condescending habit of tossing candy to the brigade of about 4,400 midshipmen that traditionally marches into the stadium at every home game. Things have even gotten ugly:
“[Y]ou get these little cretins who throw [the candy] 150 mph,” then-city police Sgt. Paul Gibbs told The Capital [in October 1998]. Well, the enthusiasts may have returned this season, because complaints resurfaced about the practice — don’t call it a tradition — of throwing Snickers, Starbursts, Tootsie Rolls, even hamburgers at the brigade.
“I saw hamburgers lying in the street,” said Bill O’Leary, who has lived across from the stadium since the 1990s. For years, he has called for an end to the throwing. “They throw plastic water bottles at them, too.”
Beer cans were added to the onslaught during a game against Wake Forest in 2009. Since the late ‘90s, Naval Academy officials have repeatedly urged the public to stop this habit—“It shows a lack of respect for the uniform of our armed services,” according to one statement—but it keeps popping up. Here’s one lame defense from a local fan via Facebook:
“As a kid, I grew up watching the Brigade of Midshipmen marching from the academy to the games at the stadium. My first memories were that we would toss candy to them so they could have some treats during the game. It wasn’t ‘throwing candy at them’ to be disrespectful. Then sometimes they would have candy to thank us and toss it back,”
Will Bardenwerper, who joined the Army after the 9/11 attacks and served as an infantry officer in Iraq, has a very strong essay in the Washington Post just now on the hollowness of the “Salute to the Heroes!” rituals that have become part of professional sports, especially the NFL. The title gives you the idea: “How patriotic pageantry at sporting events lost its meaning.” Here is a sample:
I should appreciate these moments at professional sporting events. I did once, but not so much anymore. Neither do a surprising number of the men with whom I served…. These moments, after a decade and a half of continuous war, have become rote and perfunctory, unintentionally trivializing what began with the best of intentions.
And, more pointedly, about the scenes that might accompany the heartwarming videos of a service member being reunited with spouse and children:
When I saw this, I couldn’t help but imagine what it would have been like if, instead, the Jumbotron had carried live footage of a military “casualty notification” officer in his dress uniform approaching the door of a comfortable home in middle America, stepping across a carefully manicured lawn, knocking on the door, an American flag blowing lazily in the breeze overhead, and having a mother collapse in tears at the sight of him, before he even has a chance to tell her that her only son had been shot and killed in Iraq or Afghanistan.
Very much worth reading. Bardenwerper even has a “to do” suggestion at the end of his essay. Conceivably at some point the chickenhawk shamelessness of these spectacles will sink in.
Additionally, from a reader on the East Coast:
Yesterday at noon I posted on Facebook that, as a veteran, I was NOT “honored” when the NFL’s partners sell camo clothing.
I got 25 likes, and I only have 100 – 125 “friends”.
In response to this past week’s NFL observances of Veterans Day, including camouflage-themed clothing for coaches and sideline staff, a reader sends a comparative note on how pro sports teams elsewhere recognize this occasion:
You mentioned lapel poppies in the UK the other day. Worth noting that how the UK observes Remembrance Day is very different even at sporting events. Here is some fan-shot video from the proceedings at Arsenal's Emirates Stadium in North London this past Saturday:
In addition, every player had a poppy embroidered on their jersey. I find this way of marking the occasion far more meaningful than the overly jingoistic version that seems to predominate on our shores.
Veterans Day respects and gratitude to those who have sacrificed and served.
To spare effort by those getting ready to write in and explain this distinction: I do realize that the connotations of Remembrance Day, in England and elsewhere, are different from those of Veterans Day on the same November 11 date in the United States. Originally all these observances were Armistice Day, recognizing the end of World War I hostilities on the “eleventh hour of the eleventh day of the eleventh month” in 1918. As another world war began, the name was generally shifted to Remembrance Day, which in England serves the purpose Memorial Day does in the United States: that of recognizing those who died in the line of duty. (For more on the Civil War origins of American Memorial Day, see Deb Fallows’s item from Mississippi.) In the United States, Veterans Day is for those who have performed military service, living and dead.
It is this extraordinary report, by Brian Castner, published today in Motherboard. It is called “One Degree of Separation in the Forever War,” and I promise you will find it worth the time, and later reflection.
I would like everyone thinking about, or voting on, American foreign and military policy also to read and absorb this essay. Readers owe thanks to Brian Castner for writing it. The public owes deep respect to the Hines brothers whom it describes.
Let’s continue our saga of the professional sports-world’s embrace of military imagery, costuming, and honoring-our-heroes celebration. A reader points me to this piece by Dan Wetzel, in Yahoo, on why the coach of a team named the Patriots, who himself grew up in Annapolis where his father was a Naval Academy coach, refuses to wear the dress-up camouflage gear other NFL staffs and cheerleaders have displayed during this month’s “Salute to Service.” Wetzel writes:
Belichick's commitment to the cause [of respecting military service] can't be questioned. What can be questioned is the league demanding someone wear a camouflage hat. It is a mostly meaningless gesture and doesn't signify anything. It's a sort of forced, show-pony act that has become pervasive….
Maybe the league's intentions here were 100 percent noble. Considering its publicity-conscious way of doing business and that recent paid patriotism scandal though, it can also feel like this is more about what the military can do for the NFL than what the NFL can do for the military.
The reader adds:
Speaking of Belichick, do you think he's a Stoic i.e. a true follower of the teachings of Epitectus? Given the hysterical bed wetting many Americans are engaging in currently in the wake of the Paris attacks, I think we could all use a dose of stoicism.
Short answer: Yes. I am agnostic in most of the passionate debates about whether Belichick’s Patriots symbolize good or evil. (I like the sheer efficiency with which they win, and their amazing years-long sequence of little-guy receiver and running-back stars. But because I’m not from Boston it would feel phony to make them “my” team.) I will say that I like the Stoic style.
From a reader who grew up in the United States but has lived and worked for many years in Japan:
The chickenhawk / military fetish … illustrates the thin ice we are walking on a la, on the obscure side, J. G. Ballard`s Kingdom Come. Ballard`s book is about an English town that goes fascist gaga over sports and shopping with a store manager staging a coup at the mall. Boundaries blur, candy turns to rocks, rocks turn to candy.
Your label of chickenhawk nation is easy to twist into that we should become hawks, all in. The chickenhawk nation has a certain passive ring to it, we seem to have gone beyond that.
I remember in the 60`s the F-4 flyovers before football games with one jet peeling off representing POW`s and MIA`s (I was about 10 at the time, part of the TV pregame), but I do not think anything special was done for baseball games, I guess too many, would break the budget. On a trip back to the US a few years back I remember being shocked at the overt, over the top patriotism before the start of a baseball game (again, TV), so I think we are a big step up and over what was done during the Vietnam War.
In my “Tragedy of the American Military” article early this year and in many updates since then, I’ve referred to Ben Fountain’s great novella Billy Lynn’s Long Halftime Walk as the emblematic work of fiction for our Chickenhawk age. As a reminder: a chickenhawk nation is one willing to do anything for its military except take it seriously — in particular, thinking seriously about the wars to which it will be committed, and about what will happen to the troops when they return (except for halftime ceremonies at football games, like the one Billy Lynn portrays).
A week ago I attended and had a small part in a session at Georgetown in which veterans of our modern wars talked about something usually missing from our talk about “saluting the heroes” or “boots on the ground.” That something was the effect on the troops of the decisions they had to make in combat and the “moral injuries” they inevitably incurred in even the most successful and “glorious” wars.
For instance, in a terrible real-world case described at the Georgetown session: During the occupation of Iraq a young U.S. officer, commanding a roadblock checkpoint, sees a car barreling toward his soldiers at night. He gives all the established “slow down” and “turn back” warning signals. By this point in the occupation the Iraqis knew how the checkpoints worked and what the rules were. But as the car continues to bear down, the young officer finally orders his men to do what the rules of engagement called for: to riddle the car with machine-gun bullets before it could get close enough to set off a bomb — if that is what it contained. Only when they go to inspect the wreckage do the Americans learn that they have just killed an Iraqi couple, with their young daughters, who had been hustling to the hospital so that the pregnant mother could deliver another child. The soldiers were doing their job; the Iraqi family suffered more than a “moral injury”; but those soldiers would also never be the same. Two of them later killed themselves.
The literature of war has long dealt with impossible choices and moral injuries. Just in semi-modern history we have works from Cold Mountain to the The Red Badge of Courage about the U.S. Civil War; All Quiet on the Western Front from the German side and the great war poets from the British side, about the first World War, and the non-comic parts of Catch-22 about the second; now-largely-forgotten works like The Bridges at Toko-Ri and The Hunters about Korea; Matterhorn and others about Vietnam; and the dozen other titles that will come to mind.
The closest we’ve come for our modern wars would include The Hurt Locker, whose angle was that Jeremy Renner’s anti-IED specialist found meaning mainly in his recklessly dangerous work; or Homeland, whose angle is that Claire Danes’s CIA analyst has been driven crazy by the clues she missed; or maybe American Sniper, whose moral calculus involving Bradley Cooper’s sharpshooter I won’t try to untangle.
I am sure there are more, but for now my point is that Afterwar is a real step forward in assessing what America’s modern wars have done to — and also for — the one percent of America’s people who have fought them, and how the other 99% of the country should respond. For instance, it has an entire chapter on the tangles of that familiar phrase, “Thank you for your service.” One veteran says to a civilian, “Don’t just tell me ‘thank you for your service.’ First say, ‘Please.’” Sherman explains why this means, “Don’t take for granted my service. Don’t be cavalier in a call to arms. Take greater responsibility for the wars that our country wages.”
If a video of last week’s session goes on line, I will mention it, because many of the veterans’ accounts were remarkable. For now I will strongly suggest that you get and read this book.
Late last night I explained why I thought that Nancy Sherman’s Afterwar was an important non-fiction entry in the still-not-large-enough canon of works explaining our modern chickenhawk-era culture of war. I named a few related works, and this morning I find reminders from readers of others that certainly deserve mention too:
Consequence magazine. Consequence describes itself as an “international literary magazine focusing on the culture of war.” I am chagrined to say that I had not known about it, but at least I do now. A few days ago it published a review of God is Not Here, by Bob Shea.
The FX one-season series Over There, which I saw when it originally aired ten years ago and also admired. Its possible that it was too ahead-of-its-time, for a mainstream audience, in its darkish view of the Iraq invasion and the aftereffects.
Restrepo, a powerful documentary film by Sebastian Junger and Tim Hetherington that follows a U.S. unit through a year in Afghanistan. The film came out in 2010; a year later, Hetherington was killed while covering the Libyan civil war.
One Bullet Away, by Nathaniel Fick. Fick was a young Marine Corps officer during the invasion of Iraq and also fought in Afghanistan. His book was one of the earliest notable memoirs of the war.
I know there are more, but that will hold us for now. Thanks for the reminders and tips.
Update The video of the Georgetown session is now online. You can find it here, or in embedded version in my preceding post.
A common ideology underlies the practices of many ultra-wealthy people: The government can’t be trusted with money.
When ProPublica published its report last week on the tax profiles of 25 of the richest Americans, jaws dropped across the United States. How was it possible that plutocrats such as Elon Musk, Jeff Bezos, and Warren Buffett could pay nothing in income taxes to the federal government? What sneaky sleights of pen, what subterfuge, what acts of turpitude could have led to this result?
The shock stems, in part, from a disturbing reality: Nowhere does ProPublica assert that these men cheated, lied, or did anything felonious to lower their tax burdens. The naked fact of the matter is that not a single one of the documented methods and practices that allowed these billionaires to so radically minimize their tax obligations was illegal.
The extent of the former president’s corruption may be too great for Americans to fathom.
A torrent of newrevelations is filling in the picture of how Donald Trump used, and abused, his authority as president. But the disclosures may serve only to underscore how little remains known about all the ways in which Trump barreled through traditional limits on the exercise of presidential power—and highlight the urgency of developing a more comprehensive accounting before the 2024 election, when he may seek to regain those powers.
Reducing hours without reducing pay would reignite an essential but long-forgotten moral project: making American life less about work.
The 89 people who work at Buffer, a company that makes social-media management tools, are used to having an unconventional employer. Everyone’s salary, including the CEO’s, is public. All employees work remotely; their only office closed down six years ago. And as a perk, Buffer pays for any books employees want to buy for themselves.
So perhaps it is unsurprising that last year, when the pandemic obliterated countless workers’ work-life balance and mental health, Buffer responded in a way that few other companies did: It gave employees an extra day off each week, without reducing pay—an experiment that’s still running a year later. “It has been such a godsend,” Essence Muhammad, a customer-support agent at Buffer, told me.
Of all the injuries we suffered, mine is the worst. My brain injury has shaken my confidence in my own personality, my own existence.
The worst things can happen on the most beautiful days. My family’s worst day was a perfect one in the summer of 2019. We picked my daughter up from camp and talked about where to go for lunch: the diner or the burger place. I don’t remember which we chose. What I do remember: being woken up, again and again, by doctors who insist on asking me the same questions—my name, where I am, what month it is—and telling me the same story, a story that I am sure is wrong.
“You were in a car accident,” they say. But this cannot be. We’re having lunch and then going on a hike. I had promised the think tank where I work that I’d call in to a 4 p.m. meeting.
“You are in Dartmouth-Hitchcock Hospital in New Hampshire.” Another ludicrous statement. I started the day in Vermont. Surely if I had crossed the river to New Hampshire I would know it.
The real villain isn’t a faceless Wall Street Goliath; it’s your neighbors and local governments stopping the construction of new units.
The BlackRock saga sounds grotesque. At a time of maximal desperation in the U.S. housing market, giant investment banks, such as BlackRock, are buying up some of the few houses left on the market, boxing families out of the American dream. They’re turning these homes into rental units that they will, in some cases, leave to decay. Such faceless institutional investors are reportedly more likely than ordinary “mom and pop” landlords to aggressively raise rent—and evict people who can’t afford it.
Americans don’t agree about much, but they seem united in believing that this is a despicable state of affairs. In the past few days, institutional housing investors have drawn criticism from Fox News and Republican politicos as well as left-wing commentators.
The Human Genome Project left 8 percent of our DNA unexplored. Now, for the first time, those enigmatic regions have been revealed.
When the human genome was first deemed “complete” in 2000, the news was met with great international fanfare. The two rival groups vying to finish the genome first—one a large government-led consortium, the other an underdog private company—agreed to declare joint success. They shook hands at the White House. Bill Clinton presided. Tony Blair beamed in from London. “We are standing at an extraordinary moment in scientific history,” one prominent scientist declared when those genomes were published. “It’s as though we have climbed to the top of the Himalayas.”
But actually, the human genome was not complete. Neither group had reached the real summit. As even the contemporary coverage acknowledged, that version was more of a rough draft, riddled with long stretches where the DNA sequence was still fuzzy or missing. The private company soon pivoted and ended its human-genome project, though scientists with the public consortium soldiered on. In 2003, with less glitz but still plentyof headlines, the human genome was declared complete once again.
The way the cause is now deployed drives a perception that conservative Christians, who are tightly linked to Republican politics, will be the beneficiaries of its expansion.
In the legal battle between religious rights and gay rights, religious freedom gained a victory today. The U.S. Supreme Court ruled unanimously that the First Amendment’s religious-freedom protections prevent the city of Philadelphia from refusing to contract with a Catholic foster-care agency that, based on its religious beliefs, does not place foster children with same-sex couples. The decision, Fulton v. City of Philadelphia, is a victory for conservative Christians who have been arguing that the Constitution’s guarantees of religious freedom protect religious organizations and individuals who wish to deny certain services to LGBTQ people.
The Fulton decision is substantial, but it is not the blockbuster outcome that some had expected. In a narrow ruling, the Court determined that Philadelphia’s policies were not neutral toward religion and thus violated the First Amendment’s free-exercise clause. Fulton is in line with the Court’s shift toward a broader interpretation of First Amendment protections, but the Court was divided about the bigger question, specifically whether to expand religious-liberty rights by replacing a 1990 legal precedent, Employment Division v. Smith.
Kodak changed the way Americans saw themselves and their country. But it struggled to reinvent itself for the digital age.
Above, clockwise from bottom-right: Kodak founder George Eastman takes a picture, circa 1925. High Falls in Rochester, New York, Kodak’s hometown. Postcard of the Kodak Pavilion at the New York World’s Fair, 1964. FIGHT, a group seeking to change Kodak’s hiring practices, protests at a shareholders’ meeting, 1967.
This article was published online on June 16, 2021.
When I was in fifth grade, my class took a field trip to the George Eastman Museum, in Rochester, New York, as the fifth graders at my rural elementary school, 30 minutes south of the city, did every year. Housed in a Colonial Revival mansion built for the founder of the Eastman Kodak Company in 1905, the museum is home to one of the most significant photography and film collections in the world. But our job there was to stare at old cameras the size of our bodies, marvel at the luxury of having a pipe organ in your house, and write down what a daguerreotype is to prove that we’d been paying attention. At the end of the tour—in a second-story sitting room full of personal artifacts—we were presented, matter-of-factly, with a copy of Eastman’s suicide letter, dated March 14, 1932: “My work is done. Why wait?” Eastman shot himself in the heart with a Luger pistol at the age of 77.
Politicians around the world are borrowing Trump’s “Stop the Steal” tactics. These false fraud allegations are profoundly dangerous.
Here’s a quiz: Which world leader made the following statements?
“We are witnessing the greatest election fraud in the history of the country, in my opinion in the history of any democracy.”
“This may be the most important speech I’ve ever made. I want to provide an update on our ongoing efforts to expose … tremendous voter fraud and irregularities.”
“The election will be flipped, dear friends.”
If you guessed Donald Trump, you are only one-third right. The first statement was made by Benjamin Netanyahu, the former Israeli prime minister, soon after his opponents formed a parliamentary coalition to oust him. He has since grudgingly made way for a new prime minister, Naftali Bennett, but he hasn’t conceded that his loss was fair. The third statement came from Keiko Fujimori, a daughter of Alberto Fujimori, Peru’s former autocratic leader. She also just lost an election, but has not yet recognized the result. But yes, Trump did make the second statement. It comes from a speech he delivered on December 2, in which he detailed “tremendous voter fraud and irregularities” at great length. Although Trump stepped down, he has also yet to admit that he lost.
In the past few months, crew members aboard the ISS have taken some amazing photographs of our lovely planet.
Expedition 65 began in April of this year aboard the International Space Station, currently home to seven crew members. The ISS orbits the Earth at about 17,150 miles per hour, making a trip around the world about every 90 minutes. Today, the astronauts Shane Kimbrough and Thomas Pesquet spent hours outside the ISS, working on newly arrived solar arrays. In the past few months, crew members of Expedition 65 have also taken some amazing photographs of our lovely planet, and I wanted to share some of these unique views below.