This article was published online on August 2, 2021.

The dispossessed set out early in the mornings. They were the outsiders, the scorned, the voiceless. But weekend after weekend—unbowed and undeterred—they rallied together. They didn’t have much going for them in their great battle against the privileged elite, but they did have one thing—their yachts.

During the summer and fall of 2020, a series of boat parades—Trumptillas—cruised American waters in support of Donald Trump. The participants gathered rowdily in great clusters. They festooned their boats with flags—American flags, but also message flags: Don’t Tread on Me, No More Bullshit, images of Trump as Rambo.

The women stood on the foredecks in their red, white, and blue bikinis, raising their Pabst Blue Ribbon tallboys to salute the patriots in nearby boats. The men stood on the control decks projecting the sort of manly toughness you associate with steelworkers, even though these men were more likely to be real-estate agents. They represent a new social phenomenon: the populist regatta. They are doing pretty well but see themselves as the common people, the regular Joes, the overlooked. They didn’t go to fancy colleges, and they detest the mainstream media. “It’s so encouraging to see so many people just coming together in a spontaneous parade of patriotism,” Bobi Kreumberg, who attended a Trumptilla in Palm Beach, Florida, told a reporter from WPTV.

In May, I stood in the rear galley of an airplane and watched as a line formed to berate the flight attendant next to me. We were at a gate at LaGuardia, our flight half an hour delayed, and the air inside the cabin was acrid with the aromas of anxiety sweat and bags of fast food procured at the gate. Impatient passengers squeezed past others hoisting carry-ons into overhead bins to jockey for position in the complaining queue, lodging grievances largely about things over which a flight attendant would have obviously little control: the airline’s decision to sell middle seats, the disruptive wait, the insolent tone of a different flight attendant.

I was tucked inside one of the tiny spaces usually reserved for the flight crew, because I had arrived at my assigned seat to find a man who had no intention of getting up. He gave nothing in the way of an explanation; instead, he stared up at me blankly, as though he had never before encountered the concept of assigned seating. The flight attendant had noticed our stalemate and offered to roust the man from my seat, but the situation felt too combustible to me, and 25C like too stupid a hill on which to die. The attendant said he’d find me another if I’d just wait in the back.

“You’ll want to read this,” my wife said, handing me the Sunday Boston Globe. The cover story that week in late September 2020 was about a 62-year-old woman who had colon cancer that had metastasized. She died in a local hospital; her husband was also in poor health and could not take care of her at home. After she died, he moved into an area facility. Reading of someone so close to my own age succumbing to a highly preventable disease was a bit unsettling.

The dateline, however, was the reason my wife had given me the paper. The story was from my hometown in Massachusetts, and the facility where the husband now lived was down the street from my childhood home. When I was a boy, we joked, far too easily, about “putting” people there when they got old. In later years, the joking ended when my father had to stay there briefly as his health began to fail. My brother then passed through its doors on his way to the final stop in a VA hospital. The couple in the story had struggled for survival in the neighborhood where I grew up, and one of them, as the Globe put it, had experienced “the kind of death all too typical for people who work hard jobs for modest pay,” dying “too young … and too hard.”

When you go to the airport, you see two kinds of security rules. Some apply equally to everyone; no one can carry weapons through the TSA checkpoint. But other protocols divide passengers into categories according to how much of a threat the government thinks they pose. If you submit to heightened scrutiny in advance, TSA PreCheck lets you go through security without taking off your shoes; a no-fly list keeps certain people off the plane entirely. Not everyone poses an equal threat. Rifling through the bags of every business traveler and patting down every preschooler and octogenarian would waste the TSA’s time and needlessly burden many passengers.

The same principle applies to limiting the spread of the coronavirus. The number of COVID-19 cases keeps growing, even though remarkably safe, effective vaccines are widely available, at least to adults. Many public agencies are responding by reimposing masking rules on everyone. But at this stage of the pandemic, tougher universal restrictions are not the solution to continuing viral spread. While flying, vaccinated people should no longer carry the burden for unvaccinated people. The White House has rejected a nationwide vaccine mandate—a sweeping suggestion that the Biden administration could not easily enact if it wanted to—but a no-fly list for unvaccinated adults is an obvious step that the federal government should take. It will help limit the risk of transmission at destinations where unvaccinated people travel—and, by setting norms that restrict certain privileges to vaccinated people, will also help raise the stagnant vaccination rates that are keeping both the economy and society from fully recovering.

At the end of the 2020 election, California’s Republicans had reason to feel hopeful. Although Joe Biden won the state by a landslide, Donald Trump won more votes (6 million) there than any other Republican candidate had ever. Increased Republican turnout led to victories in four competitive House races with large Latino populations. One of those districts even elected the state’s first Republican Latino congressman since 1873.

Hope hasn’t been California Republicans’ default emotion lately. Just three years ago, Democrats crushed the state GOP, cementing a supermajority in the legislature and winning four congressional seats in Orange County that had been in Republican hands for decades. But the 2020 results offered a taste of what a reinvigorated party could accomplish if it looked beyond its base and offered a palatable message to Latino voters. Trump won more votes from Latinos in California last year than he did in 2016, and he made similar gains around the country. With an effort to recall Democratic Governor Gavin Newsom now under way—the election is set for September 14—the party faces its first post-Trump test of whether it can be truly competitive in the state, and whether it’s willing to distance itself from a toxic legacy to make gains with California’s new, growing plurality.

Nic spent most of her childhood avoiding people. She was raised by a volatile father and a mother who transferred much of the trauma she’d experienced onto her daughter. The combination left Nic fearful and isolated. “My primitive brain was programmed to be afraid of everybody, because everybody’s evil and they’re gonna hurt you,” she told me. (Nic asked to be referred to by only her first name to protect her privacy.)

Nic’s fear isn’t uncommon in a country where valid lessons about “stranger danger” can cast all people you don’t know as threats to be feared, but she recognized it was unhealthy, so she took steps to engage with the world. As she grew older, she began to travel to seek new people out. At 17, Nic visited Europe for 10 days with her high-school classmates and noticed that people began starting conversations with her. “If people in Europe randomly talked to me, then maybe I’m not so bad,” she figured. “Maybe I’m not gonna die if I randomly talk to them.” So she took more trips and connected with more people. She was anxious about these encounters, wired for fear and expecting the worst, but they always went well. She found that, contrary to what she’d been raised to believe, these strangers weren’t dangerous or scary. They were actually sources of comfort and belonging. They expanded her world.

In 2019, Steven Spielberg called for a ban on Oscar eligibility for streaming films, claiming that “movie theaters need to be around forever” and that audiences had to be given “the motion picture theatrical experience” for a movie to be a movie. Spielberg’s fury was about not only the threat that streaming posed to the in-person viewing experience but the ways in which the streaming giant Netflix reported theatrical grosses and budgets, despite these not being the ways in which one evaluates whether a movie is good or not. Netflix held firm, saying that it stood for “everyone, everywhere [enjoying] releases at the same time,” and for “giving filmmakers more ways to share art.” Ultimately, Spielberg balked, and last month his company even signed a deal with Netflix, likely because he now sees the writing on the wall: Modern audiences enjoy watching movies at home.

At the end of January, reports that yet another COVID-19 vaccine had succeeded in its clinical trials—this one offering about 70 percent protection—were front-page news in the United States, and occasioned push alerts on millions of phones. But when the Maryland-based biotech firm Novavax announced its latest stunning trial results last week, and an efficacy rate of more than 90 percent even against coronavirus variants, the response from the same media outlets was muted in comparison. The difference, of course, was the timing: With three vaccines already authorized for emergency use by the U.S. Food and Drug Administration, the nation is “awash in other shots” already, as the The New York Times put it.

This article was published online on August 3, 2021.

Last March, just before we knew the pandemic had arrived, my husband and I enrolled our son in a progressive private school in Pasadena, California. He was 14 and, except for a year abroad, had been attending public schools his whole life. Private was my idea, the gentle kind of hippie school I’d sometimes wished I could attend during my ragtag childhood in Boston-area public schools amid the desegregation turmoil of the 1970s and ’80s. I wanted smaller class sizes, a more nurturing environment for my artsy, bookish child. I did notice that—despite having diversity in its mission statement—the school was extremely white. My son noticed too. As he gushed about the school after his visit, he mentioned that he hadn’t seen a single other kid of African descent. He brushed it off. It didn’t matter.

This article was published online on August 4, 2021.

It’s one of the darkest and bloodiest episodes in Ovid’s Metamorphoses. King Tereus of Thrace, having lusted after his sister-in-law, Philomela, inveigles her away from her father’s protection, takes her to a forest dungeon, and rapes her. Philomela, towering in eloquence, vows to tell the world what Tereus has done; her raised voice, she promises him in Arthur Golding’s 1567 translation, will “make the stones to understand.” So Tereus cuts her tongue out. Ovid, characteristically, zooms in: The wound pours; the severed tongue bounces and mutely spasms—“as an adder’s tail cut off doth skip a while,” in Golding’s version. More modern retellers of The Metamorphoses have been similarly transfixed. From Ted Hughes’s Tales From Ovid (1997): “The tongue squirmed in the dust, babbling on—Shaping words that were now soundless.” From Nina MacLaughlin’s Wake, Siren (2019): “Please imagine how it continues to wriggle, how it twitches and moves on the dirt floor.”