Scroll down to find all the staff notes and reader reactions to the controversies over race and free speech on college campuses. (A similar debate on campus PC and mental health is here, spurred by our Sept ‘15 cover story.) Join the discussion via email.
The student activists have no concept of free debate, intellectual stimulation, or respect for differing perspectives. They, their parents, teachers, and mentors should be ashamed at their behavior. No matter how valid or invalid you think their message is, their tactics are disreputable and childish.
Another reader is more considered in his criticism:
I read “The Coddling of the American Mind” a while back, and the outrage of various microaggressions propping up around American campuses strike me as a pretty straightforward result of general breakdown in civil American discourse. As the students themselves admit, what they are looking for in college is not actually intellectual examination, but identity and community.
That desire for community strikes me as a product of those people’s inability to find comfort in the broader American community. And that inability, in return, seems like product of identity Balkanization in America, in which the notion of “being American” has broken into several different competing tribes of mutually exclusive “American” types, with different values, different notions of reality, and an increasingly existential intolerance for competing “American” identities.
This idea has been readily studied on the right, in conservative terms. The insulating effect of right-wing media, the literal separation of communities, suburbs, and gerrymandered districts into ideological camps, and a widespread literature implying cultural persecution at the hands of liberals—those phenomena have created an intolerant right, the sort that hero-worships Donald Trump or Ben Carson and has difficulty believing “facts” presented by any source they haven’t already legitimated.
I think some people—like myself, unfortunately—think of the “left” as being more progressive, tolerant, and open-minded. But all this news about colleges rightfully challenges those assumptions. What’s happening here is that left-wing ideologies are ossifying into community identities, in opposition to right-wing ones. And now that left-wing ideas such as “tolerance” are becoming less about actual ideas and more about symbols around which a community can gather, tolerance is becoming more sacred, easier to threaten, and more intolerant to perceived threats.
In other words, being liberal in the U.S. right now—like being conservative—is less about ideas and more about identity. The effects of that are showing.
Another reader notes the identity politics animating the far right at the moment:
I am so tired of the perpetual whining by conservative reader at The Atlantic regarding people of color being victims. I mean, I’ve spent the last 48 hours seeing a social media brouhaha regarding the minimalist red cup design at Starbucks being “shots fired in the war on Christmas.” I mean, as your anonymous Hispanic reader put it, “I simply don’t know what precisely will satisfy these perpetually aggrieved people.”
Emma covered the Starbucks cup brouhaha this morning.
It’s too easy, and also rash and risky, to criticize people on the basis of perhaps-out-of-context social media snippets.
So let me compliment someone! You may already have seen the video below, shot this afternoon at the University of Missouri. The drama involves a photographer who wants to take pictures of the student protestors who have wrought such change at the university, and the students and their supporters who want him to go away.
The point the photographer makes is that they’re all standing on public property, and just as they have a First Amendment right to protest, he has a First Amendment right to record what is going on. And, as he points out, to document it for history.
You see the photographer from the back at the start of this video; you’ll figure out which one he is very quickly. What struck me as the encounter intensified was his unflappable, always polite, but unrelenting insistence on his First Amendment rights, as they are insisting on theirs. You can hear the main discussion starting around time 1:20.
I’ve learned that the photographer is named Tim Tai; the site on which he displays his photography is here. He has said this evening on Twitter that he doesn’t want to be the focus of the story, which is proper and gracious. But in real time, under mounting pressure, he shows intellectual and emotional composure anyone in our business would admire. The way the students (and some professors) are dealing with him is the way I’ve seen officials in China deal with reporters, which is not a comparison that reflects well on them.
Sincere congratulations to someone who this morning had no idea he would be in the national eye. But he turned out to be, and behaved in a way that reflects credit on him and the calling of news-gathering. Update Admiration as well to Mark Schierbecker, the video journalist who recorded the entire episode. Update-update And some of Tim Tai’s earlier photographs of the protests, for ESPN, are remarkable.
For the less glorious parts of this encounter, you can start with the account in Gawker. Hint: a Mizzou journalism communications professor is among those shooing him away.
The largest point that many opposing Tim Wolfe’s resignation are missing isn’t that he is responsible for the racism on campus, but that he failed to address the racism continuing on his campus. He should have known better, especially as president of the state university of possibly the most divisive state in race relations, historically and currently.
Another reader is on the same page:
The left has been “coaching” people to see themselves as victims with no power since the 1960s and probably longer than that. This man was fired or resigned because he demonstrated that he does not have the political skills or common sense it takes to lead a public university. As president of the school, he has to represent the whole school, and if that was the best answer he could provide to these kids, no matter how irrational they were/are, then he failed to do his duties.
This reader likewise has little sympathy for Wolfe:
This is the Ferguson Effect. However, contrary to your reader, minority students have in fact been “coached up and primed” to believe that their daily victimhood is not worth protest.
They have been “coached up and primed” that when presented with the opportunity to become educated, one should simply be happy to be in school, getting an education to better self and community. To me, these students and professors at the University of Missouri have rejected this complicity in an oppressive system and are now demonstrating a new active mentality growing in the public consciousness. This is a loud signal that a climate of quiet racism will no longer be ignored as accepted background noise only heard by the few. Now it will be confronted like the issue it is—loud, frustrating, complicated, and tragic.
So this is not the story of a poor administrator being unfairly persecuted; this is a story of a pained population finally being fairly heard.
Here’s a very different view from an Asian American female reader:
Did you hear about the feminist activist going on a hunger strike until her university head resigned because he failed to stop sexual violence on campus? Of course not, because that didn’t happen. Even though violence against women by men dwarfs racial violence both on campus and in society at large, one would be hard pressed to find a feminist who thinks a university administration can take any viable action to utterly banish sexual assault, let alone misogyny in general, especially misconduct neither on campus, nor by students. Yet women continue to go to class despite an appreciable chance of sexual assault, let alone derogatory comments.
This current crop of race activists seems to think a utopian world free of all racial prejudice is in our grasp and it is some conspiracy of “white supremacy” to prevent it from becoming reality. The first thing a rational person grasps is that there are outliers in life, and it would take a dystopian authoritarianism to stop them in most cases.
I’m all for on-going fostering of a climate of kindness and pluralism on campus, but you can’t stifle free expression at a university. What I see in these activists is a combination of immature expectations coupled with authoritarian leanings. They think they can outrage their way to utopia, and it is a damning statement on our prevailing educational philosophies that they have been allowed to reach this point in life with that mentality intact.
An outsider’s view:
I am reading this from afar, being a foreign reader who has never experienced the U.S. college system first hand. Many aspects of American culture eventually filter through to us here in the UK, however, so I observe these events with no small amount of interest.
I am not sure of the causes of this strange new ultra-illiberalism amongst students, nor do I know how widespread it really is. But what I do know is that where it is encountered, it must be met with resistance rather than compromise. Appeasement has no positive effect and will only drive ever more extreme demands. Colleges find themselves on the front line in confronting this peculiar new threat to free society, and I hope they are prepared to live up to the principles of free speech, free inquiry, and personal liberty that underpin the academic tradition.
That comes from a reader slack-jawed over the escalating situation at the University of Missouri and the calls for its president to resign:
Maybe this is the real Ferguson effect: People who have been coached up and primed to believe that they are victims, who want to be a part of some kind of important historical movement, to the point that they’re seeking confrontation over essentially nothing.
A couple of people supposedly said mean things, one of them on campus and one of them not on campus, none of them backed with any kind of evidence. A group of students confront the university president, obviously looking for offense, and find it by simply misrepresenting what he says to them—something that he pretty clearly anticipated with his answer.
For this, he MUST be fired, a cause so important that one student has vowed to literally DIE before he accepts the president’s non termination, and others have pledged to take a month off from the activity that defines their actual reason for even being present on this campus. Of course, no one can really say why he is responsible for any of these incidents, why they would not occur with a different president, or for that matter, whether they even actually occurred. But he MUST go because reasons.
From a Hispanic reader:
I simply don’t know what precisely will satisfy these perpetually aggrieved people. Maybe if we put white people in cages. I don’t know. And this is coming from a person of color who is not seeing the grievous racism these professional offendees are perpetually griping about. And another career is going to be destroyed because the offender didn’t provide “the right answer.”
More Americans are telling their boss to shove it. Is the workplace undergoing a revolution—or just a post-pandemic spasm?
Quitting your job is hot this summer. More Americans quit in May than any other month on record going back to the beginning of the century, according to the Bureau of Labor Statistics. For every 100 workers in hotels, restaurants, bars, and retailers, about five of them quit last month.
Low-wage workers aren’t the only ones eyeing the door. In May, more than 700,000 workers in the bureau’s mostly white-collar category of “professional and business services” left their job—the highest monthly number ever. Across all sectors and occupations, four in 10 employees now say they’ve considered peacing out of their current place of work.
Why the sudden burst of quitting? One general theory is that we’re living through a fundamental shift in the relationship between employees and bosses that could have profound implications for the future of work. Up and down the income ladder, workers have new reasons to tell their boss to shove it. Lower-wage workers who benefited from enhanced unemployment benefits throughout the pandemic may have returned to the job and realized they’re not being paid enough. Now they’re putting their foot down, forcing restaurants and clothing stores to fork over a higher wage to keep people on staff.
When a flagrantly unreliable narrator narrated his own story, people across the media spectrum responded as if he could be trusted. Why?
In November 2018, The Washington Post published a disturbing headline: “‘They Were Threatening Me and My Family’: Tucker Carlson’s Home Targeted by Protesters.”
The Post story quoted the prime-time Fox News host at length. “Someone started throwing himself against the front door and actually cracked the front door,” Carlson claimed. “It wasn’t a protest. It was a threat … They weren’t protesting anything specific that I had said. They weren’t asking me to change anything. They weren’t protesting a policy or advocating for legislation … They were threatening me and my family and telling me to leave my own neighborhood in the city that I grew up in.”
Even more alarming, according to the Post, “A woman was also overheard in one of the deleted videos saying she wanted to ‘bring a pipe bomb’ to his house, [Carlson] said.”
And how The Mandalorian can restore the true power of George Lucas’s galaxy
This article was published online on June 21, 2021.
When I look out my window, a few floors up in New York City, I see Star Wars. Rooftop bouquets of dirty satellite dishes, jumbled architectural styles united by peeling paint, variously shaped (and largely face-masked) life-forms jostling on the sidewalk—each sign of shabby modernity feels like something I glimpsed in childhood while hypnotized by George Lucas. In the director’s 1977 space fantasy, wizards lived in what appeared to be crumbling stucco huts, and moon-size superweapons had onboard trash compactors. As a kid, I believed that Earth was just another planet in Lucas’s universe. Today, I’m still susceptible to that lovely illusion.
Of all the injuries we suffered, mine is the worst. My brain injury has shaken my confidence in my own personality, my own existence.
The worst things can happen on the most beautiful days. My family’s worst day was a perfect one in the summer of 2019. We picked my daughter up from camp and talked about where to go for lunch: the diner or the burger place. I don’t remember which we chose. What I do remember: being woken up, again and again, by doctors who insist on asking me the same questions—my name, where I am, what month it is—and telling me the same story, a story that I am sure is wrong.
“You were in a car accident,” they say. But this cannot be. We’re having lunch and then going on a hike. I had promised the think tank where I work that I’d call in to a 4 p.m. meeting.
“You are in Dartmouth-Hitchcock Hospital in New Hampshire.” Another ludicrous statement. I started the day in Vermont. Surely if I had crossed the river to New Hampshire I would know it.
One fact of long-term relationships is that humans often take their partner for granted. Think of gratitude as a buffer against that.
It’s so simple that it can be easy to overlook: In the commotion of daily life, people forget to thank their partner for the myriad things they do. During the pandemic, significant others have made even more sacrifices, picked up the slack, or gone outside their comfort zone, putting plenty of romantic relationships through the wringer. Now could be the ideal moment to step back and reassess how you show gratitude for it all.
This might be harder than it sounds. One fact of long-term relationships, in research terms, is habituation—the diminished response to your significant other’s actions over time. In other words: taking your partner for granted. Another challenge is the common inability to notice the everyday ways that loved ones make our life smoother. “We tend to overestimate our efforts [in] a relationship and underestimate the amount of work our partner is contributing,” Allen Barton, assistant professor in the department of human development and family studies at the University of Illinois at Urbana-Champaign, told me via email.
Much of Asia cannot (or will not) yet get jabbed, so the region is still having to rely on suppression tactics.
On a recent day at Hong Kong’s Kerry Hotel, a few city dwellers escaped the late-spring heat by wading in the property’s shallow pool, which, with its infinity edges, gave the illusion of spilling into the harbor. A few others lay on chaise lounges under umbrellas, reading books and lazily scrolling on their phones. These guests were not staying at the hotel; they had purchased day passes to use its amenities.
The true guests, the ones sleeping in the rooms at night, were a few floors above—and they had not checked in for leisure. Their faint figures could be seen through wide windows, walking the short distances across their temporary residences or looking longingly down at the pool from the gilded cages where they were spending two, or in some cases three, weeks under government-mandated quarantine. The Kerry Hotel offers many trappings of luxury, but freedom of movement is not currently one of them.
A collection of images from the Sea of Marmara, along Turkey’s coast, where a thick layer of glop known as mucilage, or “sea snot,” has covered shorelines for months.
For more than six months now, parts of the Sea of Marmara along Turkey’s coast have been covered in a thick layer of glop known as mucilage, or “sea snot.” Pollution, warmer temperatures, and other environmental factors appear to have resulted in a proliferation of phytoplankton, which are releasing an “overabundance of mucus.” Government workers have been trying to clean up some of the worst-hit areas as biologists and environmentalists have expressed alarm. Below, you’ll find a recent collection of sea-snot images; for the complete story, read “A Slimy Calamity Is Creeping Across the Sea” by our own Sarah Zhang.
American culture is becoming more and more preoccupied with nature. What if all the celebrations of the wild world are actually manifestations of grief?
It started, as so many of life’s journeys do, at IKEA. We went one day a few years ago to get bookshelves. We left with some Hemnes and a leafy impulse buy: a giant Dracaena fragrans. A couple of months later, delighted that we had managed to keep it alive, we brought in a spritely little ponytail palm. And then an ivy. A visiting friend brought us a gorgeous snake plant. I bought a Monstera online because it was cheap and I was curious. It arrived in perfect condition, in a big box with several warning labels: perishable: live plants.
Where is the line between “Oh, they have some plants” and “Whoa, they are plant people”? I’m not quite sure, but I am sure that we long ago crossed it. I would read the periodic news articles about Millennials and their houseplants and feel the soft shame of being seen. But I cherished our little garden. Potted plants have a quiet poetry to them, a whirl of wildness and constraint; they make the planet personal. I loved caring for ours. I loved noticing, over time, the way they stretched and flattened and curled and changed. I still do.
They condition their members to see themselves as soldiers at war with the public they are meant to serve, and above the laws they are meant to enforce.
This article was published online on June 21, 2021.
In May 2020, Darnella Frazier, a 17-year-old with a smartphone camera, documented the killing of George Floyd by a Minneapolis police officer. Most Americans who watched the video of Floyd begging for his life, as Officer Derek Chauvin kneeled on his neck, saw a human being. Robert Kroll did not. The head of the Police Officers Federation of Minneapolis saw a “violent criminal” and viewed the protests that followed as a “terrorist movement.” In a letter to union members, he complained that Chauvin and the three other officers involved in Floyd’s death had been “terminated without due process.”
Kroll’s response was typical. In the apocalyptic rhetoric of police-union leaders, every victim of police misconduct is a criminal who had it coming, and anyone who objects to such misconduct is probably also a criminal, and, by implication, a legitimate target of state violence. Due process is a privilege reserved for the righteous—that is, police officers who might lose their jobs, not the citizens who might lose their lives in a chance encounter with law enforcement.
The sea snot blanketing Turkey’s coastline isn’t just gross—it’s also smothering animals underwater.
Divers who have seen the phenomenon firsthand describe many types of underwater sea snot. There are the “stringers,” which most resemble the sticky goo that might actually come out of your nose. But there are also floating “clouds,” white and ethereal, so delicate that they break apart in your fingers. Then there are the tiny flakes of “marine snow,” which begin as drops of mucus and accumulate organic debris as they drift slowly, slowly down to the bottom of the sea.
Then there is whatever is happening off the coast of Turkey—a downright “mucilage calamity,” in the words of Turkish President Recep Tayyip Erdoǧan. The sea snot there has surfaced and turned monstrous, gelling into a thick layer of yellowing slime atop the water. For months, this foul mucus has blanketed the Sea of Marmara, which connects the Black Sea and the Aegean Sea in the Mediterranean. It’s smothering shellfish, clogging nets, and destroying the fishing industry.