For the first 34 years of my life, I always ate three meals a day. I never thought much about it—the routine was satisfying, it fit easily into my life, and eating three meals a day is just what Americans generally do. By the end of last summer, though, those decades of habit had begun to erode. The time-blindness of working from home and having no social plans left me with no real reason to plod over to my refrigerator at any specific hour of the day. To cope, I did what many Americans have done over the past year: I quasi-purposefully fumbled around for a new routine, and eventually I came up with some weird but workable results—and with Big Meal.

Read: I broke breakfast

Big Meal is exactly what it sounds like: a meal that is large. It’s also untethered from linear time. Big Meal is not breakfast, lunch, or dinner—social constructs that no longer exist as such in my home—although it could theoretically occur at the traditional time for any of them. Big Meal comes when you’re ready to have it, which is a moment that only you can identify. For me, this is typically in the late afternoon, but sometimes it’s at breakfast. Generally, Big Meal happens once a day.

At one point in her new book, the NPR journalist Michaeleen Doucleff suggests that parents consider throwing out most of the toys they’ve bought for their kids. It’s an extreme piece of advice, but the way Doucleff frames it, it seems entirely sensible: “Kids spent two hundred thousand years without these items,” she writes.

Her deeply researched book, Hunt, Gather, Parent: What Ancient Cultures Can Teach Us About the Lost Art of Raising Happy, Helpful Little Humans, contains many moments like this, in which an American child-rearing strategy comes away looking at best bizarre and at worst counterproductive. “Our culture often has things backward when it comes to kids,” she writes.

Doucleff arrives at this conclusion while traveling, with her then-3-year-old daughter, to meet and learn from parents in a Maya village on the Yucatán Peninsula in Mexico; in an Inuit town in a northern Canadian territory; and in a community of hunter-gatherers in Tanzania. During her outings, she witnesses well-adjusted, drama-free kids share generously with their siblings and do chores without being asked.

At first glance, the hagfish—a sinuous, tubular animal with pink-grey skin and a paddle-shaped tail—looks very much like an eel. Naturalists can tell the two apart because hagfish, unlike other fish, lack backbones (and, also, jaws). For everyone else, there’s an even easier method. “Look at the hand holding the fish,” the marine biologist Andrew Thaler once noted. “Is it completely covered in slime? Then, it’s a hagfish.”

Hagfish produce slime the way humans produce opinions—readily, swiftly, defensively, and prodigiously. They slime when attacked or simply when stressed. On July 14, 2017, a truck full of hagfish overturned on an Oregon highway. The animals were destined for South Korea, where they are eaten as a delicacy, but instead, they were strewn across a stretch of Highway 101, covering the road (and at least one unfortunate car) in slime.

In 2005, I gathered with my fellow West Virginia trial lawyers for our annual conference in Charleston, the state’s capital. After legal seminars, we headed for back rooms, where the gregarious group told stories, drank whiskey, and assessed the latest developments in state politics. That year, we couldn’t stop talking about our new governor, Joe Manchin, because, even though the group had supported his run, he was about to punch us in the face.

I’ve worked both against and with Manchin—first as a young trial lawyer, and later as the vice chair of the state Democratic Party. Together, those experiences allowed me to understand how he operates. Many now believe that the 50–50 Senate puts Manchin in an all-powerful position. Some have joked that his support will be so sought-after that the state will be the home of a new federal spaceport. Others fear that his conservative tendencies spell doom for the progressive agenda. The media are looking for clues in his every action as to what he thinks and how he’ll vote. But these analyses miss what drives Manchin.

If you think the U.S. housing market is behaving very, very strangely these days, that probably means you’re paying attention.

In almost any other year, a weak economy would cripple housing. But the flash-freeze recession of 2020 corresponded with a real-estate boom, led by high-end purchases in suburbs and small towns. Even stranger, in America’s big metros, home prices and rents are going in opposite directions. Home values increased in all of the 100 largest metros in the U.S., according to Zillow data. But in some of the richest cities—San Jose; Seattle; New York; Boston; Austin; San Francisco; Washington, D.C.; Los Angeles; and Chicago—rent prices fell, many by double-digit percentages. In many cases, the gap was absurdly large. In San Jose last year, home prices rose by 14 percent (the sixth-largest increase in the country) but the area’s rents fell 7 percent (the sixth-largest decline).

This story contains spoilers for all of WandaVision.

Within minutes of WandaVision’s finale dropping on Disney+ this morning, my Twitter timeline began to fill with questions about what the ending meant. After a few hours, YouTubers started posting breakdowns of what viewers might have missed. New comments flooded subreddits about how the story serves the Marvel Cinematic Universe, adding to the cascade of online discussion that’s happened every weekend, like clockwork, around the show.

WandaVision, as a streaming series tied to a massive franchise that rolled out an episode a week, turned out to be the closest thing to appointment viewing that the overcrowded television landscape has had in a while. The show wasn’t just must-see; it was also must-discuss TV. Fans watched not only to keep up with the story, but also—and perhaps more importantly—to be able to take part in the intense theorizing, meme-making, and Easter egg–hunting that tended to start even before an episode ended.

The University of Texas insists that it is willing to confront its past racism and make sweeping changes for the sake of justice. What it won’t do is deal with the racist history of its school song.

Last summer, amid nationwide protests over George Floyd’s death in police custody, more than two dozen Texas football players and other athletes issued a list of demands aimed at making their school more welcoming. In response, administrators announced reforms to improve diversity on campus, to honor historically prominent Black athletes and other Black alumni, invest in recruiting Black students from underrepresented areas of Texas, and make Black students feel safer and more supported in general.

“How to Build a Life” is a weekly column by Arthur Brooks, tackling questions of meaning and happiness.

Norman Rockwell painted some of the most iconic images of 20th-century America. His paintings, such as Rosie the Riveter and the Four Freedoms series from World War II, and The Problem We All Live With and Murder in Mississippi from the civil-rights movement, were intended to evoke the best in people who saw them: hope, solidarity, courage, justice—but most of all, happiness. The bulk of his work captured scenes of lighthearted joy. Consider Shiner, which depicts a young girl with a black eye, sitting outside the principal’s office with a grin that tells you she has just been the victor in combat.

Two years ago, the city of Stockton, California, did something remarkable: It brought back welfare.

Using donated funds, the industrial city on the edge of the Bay Area tech economy launched a small demonstration program, sending payments of $500 a month to 125 randomly selected individuals living in neighborhoods with average incomes lower than the city median of $46,000 a year. The recipients were allowed to spend the money however they saw fit, and they were not obligated to complete any drug tests, interviews, means or asset tests, or work requirements. They just got the money, no strings attached.  

These kinds of cash transfers are a common, highly effective method of poverty alleviation used all over the world, in low-income and high-income countries, in rural areas and cities, and particularly for households with children. But not in the United States. The U.S. spends less of its GDP on what are known as “family benefits” than any other country in the Organization for Economic Cooperation and Development, save Turkey. The Temporary Assistance for Needy Families (TANF) program spends less than one-fifth of its budget on direct cash aid, and its funding has been stuck at the same dollar amount since 1996—when the Clinton administration teamed up with congressional Republicans to turn it into a compulsory-work program. Those changes sliced into the safety net, allowing millions of people to fall through.   

A tale of hubris and comeuppance is unfolding daily around New York Governor Andrew Cuomo. It’s a tale of a man who bullied colleagues for years and took time out of managing the pandemic to write a book about how well he was managing the pandemic, but is now facing accusations of harassment, incompetence, and fatal mistakes.

Thousands more people in New York nursing homes died of COVID-19 last spring than was made public at the time, and over the past two weeks, Cuomo’s administration has slowly admitted to hiding the numbers. Two former aides have also stepped forward to accuse Cuomo of sexual harassment, in addition to a third woman who has said he touched her back inappropriately and attempted to give her a kiss that she did not want.