There's a lot to think about today. There is the revolutionary birth of our country. There is the apex of a a second revolution which birthed us anew. And in the world around us, there are still more revolutions in the offing. At such a time, it really is a pleasure for me to bring you this short essay by historian W. Caleb McDaniel, derived from his book -- The Problem of Democracy in the Age of Slavery. I think we are all familiar with Lincoln's words at Gettysburg. But McDaniel reminds us that there was a time in America when the possibility that democracy would "perish from the earth" was very real. This is the strength of the McDaniel piece -- the Confederate rebellion was not incidentally pro-slavery and anti-democratic (it was both), but anti-democratic because it was pro-slavery.
On July 4, 1854, at a grove in Framingham, Massachusetts, William Lloyd Garrison held up a copy of the Constitution, labeled it a compromise with tyranny, and burned it to ash. He then invited the abolitionist audience to join him by shouting "Amen."
Ever since that Fourth of July, Garrison has been remembered primarily for his rejection of the Constitution, a document he once said was dripping with human blood. Look more closely however, and you'll find more complicated, even patriotic, Garrison.
In fact, before he started setting paper on fire, Garrison delivered a less well-known speech that praised the Declaration of Independence and the American Revolution as models for the world. He even began the day by declaring that the first Fourth of July was "the greatest political event in the annals of time." It had created a charter of inalienable rights that, if enforced, would mean the "eternal dethronement" of all tyrants everywhere and the "redemption of the world."
In an 1824 speech he described the American Revolution as "the splendid, immaculate guide,---to all other nations, in their career after freedom." Around the same time, Garrison advised recent revolutionaries in South America to use the United States as their "model."
Garrison never really stopped believing that the United States should be a "guide" to other nations--but a proslavery Constitution compromised such guidance. As Garrison said at Framingham in 1854, "we have proved recreant to our own faith, false to our own standard, treacherous to the trust committed to our hands." The result was that "instead of helping to extend the blessings of freedom" abroad, Americans had hindered the spread of their democratic ideals.
Abraham Lincoln would not have applauded Garrison's actions, but he often echoed him. Because of slavery, Lincoln said, "our republican robe is soiled, and trailed in the dust," leaving the world without an untarnished example of "spirit of '76." To prove the danger, Lincoln quoted from a recent London newspaper which expressed "apprehension" that slavery was "fatally violating the noblest political system the world ever saw" and thus undermining "the liberal party throughout the world."
The idea that American slavery was a threat to American democracy, and thus democracy the world-over, was not an exaggeration in 1854. The future of political liberalism was far from clear, and many in the "liberal party throughout the world" looked to the United States, flawed though it was, as one of the only bastions of democratic politics.
Nothing made democratization in the early America inevitable. It proceeded slowly, with great struggle, at different paces in different states. But by 1855, most states had either minimized or eliminated the property qualifications that previously kept even white adult men from voting. Universal white manhood suffrage had become the reality.
Pure democracy, this was not. Women, slaves, and most free blacks remained disfranchised. Immigrants and industrial wage-workers faced renewed challenges to their voting rights even as universal white manhood suffrage took hold. In particular locales and states, even legally enfranchised voters grew accustomed to serious attacks on their rights. But the extent of voting rights in the United States made the nation seem like a radical democratic experiment, especially in comparison to the political arrangements that prevailed elsewhere in the nineteenth century.
In South America and Haiti, for example, early nineteenth-century revolutions had created undemocratic governments that managed to beat back any calls for the radical expansion of the right to vote. Parts of Europe had inched towards more popular rule, but a few telling numbers show how little progress had been made. In the United Kingdom, which reformed its Parliament in 1832, only around twenty percent of the adult male population could vote. In 1830, the French elevated a new monarch to the throne who promised to be the "People's King." But even then, as historian Mike Rapport notes, "the electorate swelled to include only 170,000 of France's richest men: this was a mere 0.5 per cent of the French population, a sixth of those who enjoyed the vote in Britain after 1832." And even such small electorates did not yet exist to check the rule of monarchs in Europe's other great powers---Prussia, Austria, and Russia.
The most serious challenge to Europe's crowned heads and landed classes came in a series of revolutions that swept the continent in 1848. Democratic European revolutionaries like Mazzini in Italy and Lamartine in France capitalized on the unrest of that year by establishing new republics in Rome and Paris. The tide seemed, for a moment, to be turning towards popular government. But by 1854 Europe's conservative forces had regained their balance, and republican experiments in Italy and France had ended. By the time Garrison rose at Framingham and Lincoln stood at Peoria, the fate of democracy worldwide seemed more fragile than ever, and even more dependent on the survival of the "spirit of '76."
But after 1848 American slavery also seemed---more than ever---like a hindrance to the further spread of that spirit. Revolution and reform in Europe had not brought radical democracy to the continent, but they had, by 1848, abolished colonial slavery in the British and French Caribbean empires. Meanwhile, as the electorate grew in the United States, the American slave population had surged to nearly 4 million. These facts were a source of embarrassment for American abolitionists, of course, but increasingly they were embarrassments for overseas democrats as well, who often heard conservative aristocrats cite American racism and slavery as reasons enough to doubt that majority rule was a good idea.
Many transatlantic liberals expressed their apprehensions about this directly to American abolitionists. As I show in my new book, the "liberal party throughout the world" was not just an abstraction for Garrison; it was a network of antislavery sympathizers and democrats who communicated directly with abolitionists in the United States. In Illinois, Lincoln gathered his perceptions of overseas liberals from the newspapers; Garrison and his allies got theirs directly, and sometimes in person, from Europeans like Mazzini, Victor Hugo, and leading British Chartists who fought for universal manhood suffrage. By the time he burned the Constitution, many of these allies had warned Garrison explicitly that slavery in the United States was materially damaging their causes overseas.
In 1852, for example, the French abolitionist and republican Victor Schoelcher wrote in a Garrisonian publication that it was "an incalculable danger to the democratic idea, both now and hereafter, that the most democratic people existing should be holders of Slaves!" And in 1853, Garrison had shared with another abolitionist audience an address from "the Democrats of England to the Democrats of America" which declared that the abolition of slavery would give the United States "double moral power to reanimate the swooning liberties of Europe." Mazzini, the Italian revolutionary whom Garrison had met personally in 1847, also wrote to his friend that same summer that abolitionism in America and the struggle for the People in Europe were "one single cause."
A long history of such statements set the stage for Garrison's address at Framingham the following year, and before setting the Constitution ablaze, Garrison made sure his audience remembered the situation confronting their faraway friends. Garrison's speech first carefully reviewed the current, depressing state of "the freedom of continental Europe" since 1848. He noted "the perfidious and high-handed usurpation" of Louis Napoleon, who had by then dissolved the Second Republic and declared himself Emperor. And in Austria and Russia, Garrison continued, the people still suffered under "bloody despotism" and "iron autocracy." In the Europe of 1854, it seemed once again that "the reign of tyranny is as absolute as fate, and the extinction of the people complete."
Then, drawing on what he had heard from the "liberal party throughout the world," Garrison declared that Americans had contributed to this sorry situation by trumpeting their own example while brutalizing millions of human beings. The Declaration of Independence should have inspired the overthrow of tyrannies everywhere, Garrison affirmed. But "our flag is red with the blood of our slaves, and marked by their stripes," and those stains had prevented the nation's signature document from doing its work. After surveying European politics, he concluded that "this tells the story of American influence upon the liberties of the world." If Americans' democratic ideals suffered abroad, it was because of imperfections at home.
Here Garrison underlined that being a radical critic of the United States, even one who reproached the Constitution and the flag, did not require giving up on the hope of positive American influence on the world. Garrison did disavow the sort of exceptionalism which led many Americans to believe that the United States could never fall from grace. As early as 1829, he ridiculed the idea that "the republic is immortal; that its flight, like a strong angel's, has been perpetually upward, till it has soared above the impurities of earth ... and, having attained perfection, is forever out of the reach of circumstance and change." But Garrison did believe, like Lincoln, that this corruptible and imperfect republic could be improved and could, eventually, fulfill its high calling as an example to other nations of government of, by, and for the people.
To borrow a term used in slightly different ways by historians Timothy Mason Roberts and H. W. Brands, the views of Lincoln and Garrison represented variations on the idea of "American exemplarism," instead of the idea of "American exceptionalism." And while subtle, the difference between "exemplarism" and "exceptionalism" had significant implications. For one thing, it meant that Lincoln and Garrison refused to immunize their countrymen from critique. On the contrary, the nation's flaws as a model required thoughtful Americans to begin their improvement of the world at home, to prefer humility to hubris, to balance patriotism with cosmopolitan concern, and to focus less on making the world safe for democracy and more on making democracy safe for the world.
This was not, then or now, an easy position to maintain. Burning the Constitution without spurning the Declaration was a difficult balancing act, and it often left abolitionists struggling to make the same, complex assessments of the American experiment familiar to readers of this blog. If, as an earlier post here put it, "the challenge for someone trying to assess America, at this moment, is properly calibrating how far we've gone with how far we have to go," this was the challenge for Garrison and Lincoln in their moment, too. Peer past the fire and smoke of Garrison's most iconic gesture and it's possible to glimpse a figure whose dilemmas are still relevant today, on another sweltering and polarized Fourth of July.
The president’s attempt to intimidate James Comey didn’t merely backfire—it may also embolden hostile regimes to conclude his other threats are equally empty.
This is a first for the Trump presidency: the first formal presidential retraction of a presidential untruth.
President Trump tweeted a warning to James Comey: The fired FBI director had better hope that no “tapes” existed that could contradict his account of what happened between the two men. Trump has now confessed that he had no basis for this warning. There were no such tapes, and the president knew it all along.
The tweet was intended to intimidate. It failed, spectacularly: Instead of silencing Comey, it set in motion the special counsel investigation that now haunts Donald Trump’s waking imagination.
But the failed intimidation does have important real world consequences.
First, it confirms America’s adversaries in their intensifying suspicion that the president’s tough words are hollow talk. The rulers of North Korea will remember the menacing April 4 statement from the Department of State that the United States had spoken enough about missile tests, implying that decisive actions lay ahead—and the lack of actions and deluge of further statements that actually followed.
Why Millennials aren’t buying cars or houses, and what that means for the economy
In 2009, Ford brought its new supermini, the Fiesta, over from Europe in a brave attempt to attract the attention of young Americans. It passed out 100 of the cars to influential bloggers for a free six-month test-drive, with just one condition: document your experience online, whether you love the Fiesta or hate it.
Young bloggers loved the car. Young drivers? Not so much. After a brief burst of excitement, in which Ford sold more than 90,000 units over 18 months, Fiesta sales plummeted. As of April 2012, they were down 30 percent from 2011.
Don’t blame Ford. The company is trying to solve a puzzle that’s bewildering every automaker in America: How do you sell cars to Millennials (a k a Generation Y)? The fact is, today’s young people simply don’t drive like their predecessors did. In 2010, adults between the ages of 21 and 34 bought just 27 percent of all new vehicles sold in America, down from the peak of 38 percent in 1985. Miles driven are down, too. Even the proportion of teenagers with a license fell, by 28 percent, between 1998 and 2008.
The former president issued a warning about the Republican plan to replace his signature health-care law. The Senate is planning to vote on it as early as next week.
On Thursday, Senate Republicans released a draft version of their Obamacare replacement, the American Health Care Act. The bill looks similar to the version passed by the House in May, and would accomplish much of the same: a large increase in the number of uninsured people and drastic cuts to the Medicaid program that is critical for poor people, pregnant women, children, and people with chronic health conditions.
In the aftermath of the release of that bill, which Senate Majority Leader Mitch McConnell hopes will pass the Senate in the next two weeks, former President Barack Obama issued a rare full-throated post-presidential statement criticizing the AHCA and the political process by which it came to be. The statement, posted to Facebook, comes on the heels of another statement in March defending Obamacare, and is also one of the most thorough defenses of his signature policy, even dating back to his time in office.
Thirty minutes. That’s about how long it would take a nuclear-tipped intercontinental ballistic missile (ICBM) launched from North Korea to reach Los Angeles. With the powers in Pyongyang working doggedly toward making this possible—building an ICBM and shrinking a nuke to fit on it—analysts now predict that Kim Jong Un will have the capability before Donald Trump completes one four-year term.
About which the president has tweeted, simply, “It won’t happen!”
Though given to reckless oaths, Trump is not in this case saying anything that departs significantly from the past half century of futile American policy toward North Korea. Preventing the Kim dynasty from having a nuclear device was an American priority long before Pyongyang exploded its first nuke, in 2006, during the administration of George W. Bush. The Kim regime detonated four more while Barack Obama was in the White House. In the more than four decades since Richard Nixon held office, the U.S. has tried to control North Korea by issuing threats, conducting military exercises, ratcheting up diplomatic sanctions, leaning on China, and most recently, it seems likely, committing cybersabotage.
If the party cares about winning, it needs to learn how to appeal to the white working class.
The strategy was simple. A demographic wave—long-building, still-building—would carry the party to victory, and liberalism to generational advantage. The wave was inevitable, unstoppable. It would not crest for many years, and in the meantime, there would be losses—losses in the midterms and in special elections; in statehouses and in districts and counties and municipalities outside major cities. Losses in places and elections where the white vote was especially strong.
But the presidency could offset these losses. Every four years the wave would swell, receding again thereafter but coming back in the next presidential cycle, higher, higher. The strategy was simple. The presidency was everything.
At a farm in the east of the country, one couple tries to forge a nationalism for the intellectual set.
SCHNELLRODA, Germany—In the waning weeks of 2014, an astonishing right-wing fervor swept Germany. Tens of thousands of demonstrators, stirred by anti-Muslim and anti-immigrant sentiment, staged protests under the banner of the Patriotic Europeans Against the Islamization of the West, or Pegida. People streamed through the streets, waving German flags and chanting: “We are the people!” and “Resistance.”
That Pegida erupted in former East Germany, where a stubborn far-right scene persists to this day, was little surprise. But the make-up of these seething masses was far broader than the region had ever seen. Beyond the hardened core of right-wing extremists, there were thousands of “concerned citizens” and disillusioned Germans, fueled by frustration with the government’s immigration and economic policies.
Over time, leaders lose mental capacities—most notably for reading other people—that were essential to their rise.
If power were a prescription drug, it would come with a long list of known side effects. It can intoxicate. It can corrupt. It can even make Henry Kissinger believe that he’s sexually magnetic. But can it cause brain damage?
When various lawmakers lit into John Stumpf at a congressional hearing last fall, each seemed to find a fresh way to flay the now-former CEO of Wells Fargo for failing to stop some 5,000 employees from setting up phony accounts for customers. But it was Stumpf’s performance that stood out. Here was a man who had risen to the top of the world’s most valuable bank, yet he seemed utterly unable to read a room. Although he apologized, he didn’t appear chastened or remorseful. Nor did he seem defiant or smug or even insincere. He looked disoriented, like a jet-lagged space traveler just arrived from Planet Stumpf, where deference to him is a natural law and 5,000 a commendably small number. Even the most direct barbs—“You have got to be kidding me” (Sean Duffy of Wisconsin); “I can’t believe some of what I’m hearing here” (Gregory Meeks of New York)—failed to shake him awake.
The Senate bill coming out Thursday would do many things to health care in the U.S., but it won’t get rid of the Affordable Care Act, and Mitch McConnell won’t claim that it does.
The health-care bill Senate Republicans plan to unveil on Thursday likely will make substantial changes to Medicaid and cut taxes for wealthy Americans and businesses. It will eliminate mandates and relax regulations on insurance plans, and it will reduce the federal government’s role in health care.
What it won’t do, however, is actually repeal the Affordable Care Act.
Lost in the roiling debate over health care over the last several weeks is that Republicans have all but given up on their longstanding repeal-and-replace pledge. The slogan lives on in the rhetoric used by many GOP lawmakers and the Trump White House but not in the legislation the party is advancing. That was true when House Republicans passed the American Health Care Act last month, which rolled back key parts of Obamacare but was not a full repeal. And it is even more true of the bill the Senate has drafted in secret, which reportedly will stick closer to the underlying structure of the law.
The quality and variety of food in the U.S. has never been better. The business seems to be struggling. What’s really going on?
For restaurants in America, it is the best of times, and it is the worst of times.
Last century’s dystopians imagined that mediocre fast-food chains would take overevery square inch of the country. But in cities across the U.S., residents are claiming that the local restaurant scene is in a golden age of variety and quality. I’ve heard it in Portland, Oregon, named the best food city in America by the Washington Post; in Washington, D.C., named the best food city in America by Bon Appetit; in New Orleans, where the number of restaurants grew 70 percent after Hurricane Katrina; and in San Francisco, which boasts the most restaurants per capita in the country; and in Chicago, which has added several three-Michelin-star restaurants this decade. I live in New York, which will always lead the country in sheer abundance of dining options, but after years of visiting my sister in Los Angeles, I’m thoroughly convinced that America’s culinary capital has switched coasts.
In Appalachia, a primary-care clinic offers quick bursts of psychotherapy on the spot.
JOHNSON CITY, Tennessee—The first patient of the morning had been working 119 hours a week. Greta (not her real name) had been coming home late at night, skipping dinner, and crashing into bed. One recent night, her college-aged daughter melted down, telling an exhausted Greta that her parents’ marital tensions were putting a strain on her.
“She’s like, ‘Why don’t you just divorce him?’” Greta recounted to her psychotherapist, Thomas Bishop, who was perched on a rolling stool in the bright examination room. “‘Why don’t you just do it and get it over with?’” Greta planned to stay with her husband, but her daughter’s outburst worried her. “Is this going to affect the way she feels about relationships?” she asked Bishop.