Frederick Douglass was a soldier, years before his country went to war. He learned to read on his own, against the wishes of his masters. In Baltimore he took Bible classes from an older black man, under threat of being whipped.
When he returned to the Eastern Shore he organized more classes, with himself as the teacher, until those classes were broken up by thugs. Judged -- at the young age of 16 -- as a slave who did not know his place, he was sent to live at "Mount Misery" under the tutelage of the "Negro-Breaker" Edward Covey. Douglass was repeatedly whipped, until he whipped Covey himself, and thus broke the breaker. Donald Rumsfeld now lives on the old farm of the "Negro-Breaker."
Returned to his home, and hired out again, Douglass, with a group of slaves, hatched a plot to escape. Here he reflects on their thinking:
To look at the map and observe the proximity of Eastern shore, Maryland, to Delaware and Pennsylvania, it may seem to the reader quite absurd to regard the proposed escape as a formidable undertaking. But to understand,
some one has said, a man must stand under...
The case sometimes, to our excited visions, stood thus: At every gate through which we had to pass we saw a watchman; at every ferry a guard; on every bridge a sentinel, and in every wood a patrol or slave-hunter. We were hemmed in on every side. The good to be sought and the evil to be shunned were flung in the balance and weighed against each other. On the one hand stood slavery, a stern reality glaring frightfully
upon us, with the blood of millions in its polluted skirts, terrible to behold, greedily devouring our hard earnings and feeding upon our flesh. This was the evil from which to escape.
On the other hand, far away, back in the hazy distance where all forms seemed but shadows under the flickering light of the north star, behind some craggy hill or snow-capped mountain, stood a doubtful freedom, half frozen, and beckoning us to her icy domain. This was the good to be sought. The inequality was as great as that between certainty and uncertainty. This in itself was enough to stagger us; but when we came to survey the untrodden road and conjecture the many possible difficulties, we were appalled, and at times, as I have said, were upon the point of giving over the struggle altogether.
The reader can have little idea of the phantoms which would flit, in such circumstances, before the uneducated mind of the slave. Upon either side we saw grim death, assuming a variety of horrid shapes. Now it was starvation, causing us, in a strange and friendless land, to eat our own flesh. Now we were contending with the waves and were drowned. Now we were hunted by dogs and overtaken, and torn to pieces by their merciless fangs. We were stung by scorpions, chased by wild beasts, bitten by snakes, and, worst of all, after having succeeded in swimming rivers, encountering wild beasts, sleeping in the woods, and suffering hunger, cold, heat and nakedness, were overtaken by hired kidnappers, who, in the name of law and for the thrice-cursed reward, would, perchance, fire upon us, kill some, wound others and capture all.
This dark picture, drawn by ignorance and fear, at times greatly shook our determination, and not unfrequently caused us to
Rather bear the ills we had,
Than flee to others which we knew not of.
I am not disposed to magnify this circumstance in my experience, and yet I think that, to the reader, I shall seem to be so disposed. But no man can tell the intense agony which was felt by the slave when wavering on the point of making his escape. All that he has is at stake, and even that which he has not is at stake also. The life which he has may be lost and the liberty which he seeks may not be gained.
Patrick Henry, to a listening senate which was thrilled by his magic eloquence and ready to stand by him in his boldest flights, could say, "Give me liberty or give me death;" and this saying was a sublime one, even for a freeman; but incomparably more sublime is the same sentiment when practically asserted by men accustomed to the lash and chain, men whose sensibilities must have become more or less deadened by their bondage.
With us it was a doubtful liberty, at best, that we sought, and a certain lingering death in the rice-swamps and sugar-fields if we failed. Life is not lightly regarded by men of sane minds. It is precious both to the pauper and to the prince, to the slave and to his master; and yet I believe there was not one among us who would not rather have been shot down than pass away life in hopeless bondage.
There's so much to say here, but I just want to take a moment and geek out on the writing --On the other hand, far away, back in the hazy distance where all forms seemed but shadows under the flickering light of the north star, behind some craggy hill or snow-capped mountain, stood a doubtful freedom, half frozen, and beckoning us to her icy domain.
How often have you felt like that in your life? "a doubtful freedom, half frozen, beckoning us to her icy domain." It's good that Douglass circles back to Patrick Henry, because it reinforces the point of his life. African-American history and mythology, is American history and mythology. If you don't grapple with Douglass craving even an "uncertain freedom," then you can't really understand why black people support Obama. You can't really get the dumb optimism that penetrates the American core across race, and yet is so often puzzled at when it bubbles up in the black community.
African-Americans were made here. This is our home. With apologies to Andrew, this is, in so many ways, a black country. Even if it is at pains to acknowledge the point.
Hillary Clinton once tweeted that “every survivor of sexual assault deserves to be heard, believed, and supported.” What about Juanita Broaddrick?
If the ground beneath your feet feels cold, it’s because hell froze over the other day. It happened at 8:02 p.m. on Monday, when The New York Times published an op-ed called “I Believe Juanita.”
Written by Michelle Goldberg, it was a piece that, 20 years ago, likely would have inflamed the readership of the paper and scandalized its editors. Reviewing the credibility of Broaddrick’s claim, Goldberg wrote that “five witnesses said she confided in them about the assault right after it happened,” an important standard in reviewing the veracity of claims of past sex crimes.
But Goldberg’s was not a single snowflake of truth; rather it was part of an avalanche of honesty in the elite press, following a seemingly innocuous tweet by the MSNBC host Chris Hayes. “As gross and cynical and hypocritical as the right’s ‘what about Bill Clinton’ stuff is,” he wrote, “it’s also true that Democrats and the center left are overdue for a real reckoning with the allegations against him.”
A No. 1 bestseller by a respected physician argues that gluten and carbohydrates are at the root of Alzheimer's disease, anxiety, depression, and ADHD. What to make of the controversial theory?
“If you could make just three simple changes in your life to prevent, or even reverse, memory loss and other brain disorders, wouldn’t you?”
So asks Dr. David Perlmutter, in promotion of his PBS special Brain Change, coming soon to your regional affiliate. Three changes. Simple ones. Wouldn’t you?
The 90-minute special is a companion to Perlmutter’s blockbuster book on how gluten and carbs are destroying our brains. In November it became a New York Times number one bestseller. Since its September release, as Perlmutter told me, “It’s never not been on the bestseller list, frankly.”
“Is it still number one?” I asked. A pause over the phone as he checked. In modern interview style, we were both also on our computers.
The city of Melbourne assigned trees email addresses so citizens could report problems. Instead, people wrote thousands of love letters to their favorite trees.
"My dearest Ulmus," the message began.
“As I was leaving St. Mary’s College today I was struck, not by a branch, but by your radiant beauty. You must get these messages all the time. You’re such an attractive tree.”
This is an excerpt of a letter someone wrote to a green-leaf elm, one of thousands of messages in an ongoing correspondence between the people of Melbourne, Australia, and the city’s trees.
Officials assigned the trees ID numbers and email addresses in 2013 as part of a program designed to make it easier for citizens to report problems like dangerous branches. The “unintended but positive consequence,” as the chair of Melbourne’s Environment Portfolio, Councillor Arron Wood, put it to me in an email, was that people did more than just report issues. They also wrote directly to the trees, which have received thousands of messages—everything from banal greetings and questions about current events to love letters and existential dilemmas.
From Eve to Aristotle to Sarah Huckabee Sanders, a brief history of looking at half the population and assuming the worst
The picture was striking. The military airplane. The sleeping woman. The outstretched hands. The mischievous smile. The look what I’m getting away with impishness directed at the camera.
On Thursday, Leeann Tweeden, a radio host and former model, came forward with the accusation that Senator Al Franken, of Minnesota, had kissed her against her will during a 2006 USO trip to Kuwait, Iraq, and Afghanistan. In a story posted to the website of Los Angeles’s KABC station, Tweeden shared her experience with Franken. She also shared that photo. “I couldn’t believe it,” she wrote. “He groped me, without my consent, while I was asleep.”
I felt violated all over again. Embarrassed. Belittled. Humiliated.
How dare anyone grab my breasts like this and think it’s funny?
I told my husband everything that happened and showed him the picture.
I wanted to shout my story to the world with a megaphone to anyone who would listen, but even as angry as I was, I was worried about the potential backlash and damage going public might have on my career as a broadcaster.
But that was then, this is now. I’m no longer afraid.
How did Andrew Anglin go from being an antiracist vegan to the alt-right’s most vicious troll and propagandist—and how might he be stopped?
On December 16, 2016, Tanya Gersh answered her phone and heard gunshots. Startled, she hung up. Gersh, a real-estate agent who lives in Whitefish, Montana, assumed it was a prank call. But the phone rang again. More gunshots. Again, she hung up. Another call. This time, she heard a man’s voice: “This is how we can keep the Holocaust alive,” he said. “We can bury you without touching you.”
When Gersh put down the phone, her hands were shaking. She was one of only about 100 Jews in Whitefish and the surrounding Flathead Valley, and she knew there were white nationalists and “sovereign citizens” in the area. But Gersh had lived in Whitefish for more than 20 years, since just after college, and had always considered the scenic ski town an idyllic place. She didn’t even have a key to her house—she’d never felt the need to lock her door. Now that sense of security was about to be shattered.
While the leadership of both parties views sexual misconduct as a political problem to minimize, the Republican and Democratic bases could not be farther apart.
Earlier this week, New York magazine’s Jonathan Chait asked his fellow liberals to imagine that Roy Moore were a Democrat. “It’s easy to feel superior about this when opposition to grotesque treatment of teenage girls lines up neatly with your own party’s well-being,” he wrote. “If you’re a liberal, ask yourself what you would do if the circumstances were reversed.”
Thanks to Al Franken, we can now answer that question better. The details of each man’s offense differ: Moore is accused of pursuing teenager girls while he was in his 30s, and two women have accused him of sexually assaulting them when they were teenagers. Leeann Tweeden, a broadcaster for KABC in Los Angeles, said Franken kissed and groped her without her consent. Still, each party’s reaction is telling. Each is split, but in opposite ways.
Writing in The Atlantic this week, Kurt Andersen praises members of the Church of Jesus Christ of Latter-day Saints or Mormons for their “sincere commitment to leading virtuous lives” while simultaneously snickering at their “extreme and strange” beliefs.
There is, of course, a long and rather ignoble tradition of simultaneously praising and mocking Mormons. In the throes of World War II, President Franklin Roosevelt sent off a friendly missive to Winston Churchill and his wife. Roosevelt noted his “very high opinion of the Mormons” while also taking the opportunity to poke fun at Mormon polygamy, which had officially ended in 1890.
The nation wants to eradicate all invasive mammal predators by 2050. Gene-editing technology could help—or it could trigger an ecological disaster of global proportions.
The first thing that hit me about Zealandia was the noise.
I was a 15-minute drive from the center of Wellington, New Zealand’s capital city, but instead of the honks of horns or the bustle of passersby, all I could hear was birdsong. It came in every flavor—resonant coos, high-pitched cheeps, and alien notes that seemed to come from otherworldly instruments.
Much of New Zealand, including national parks that supposedly epitomize the concept of wilderness, has been so denuded of birds that their melodies feel like a rare gift—a fleeting thing to make note of before it disappears. But Zealandia is a unique 225-hectare urban sanctuary into which many of the nation’s most critically endangered species have been relocated. There, they are thriving—and singing. There, their tunes are not a scarce treasure, but part of the world’s background hum. There, I realized how the nation must have sounded before it was invaded by mammals.
Want to become a florist in Louisiana? A home-entertainment installer in Connecticut? Or a barber anywhere? You’re going to need a license for that—and it’s going to cost you.
In most states, a person who desires to install home-entertainment systems for a living, or as a part-time gig for extra cash, faces relatively few barriers to entry. This is work teenagers routinely do for grandparents after they make a technology purchase. But in Connecticut, a home-entertainment installer is required to obtain a license from the state before serving customers. It costs applicants $185. To qualify, they must have a 12th-grade education, complete a test, and accumulate one year of apprenticeship experience in the field. A typical aspirant can expect the licensing process to delay them 575 days.
These figures are drawn from License to Work, a report released this week by the Institute for Justice, a public-interest law firm that has sued state governments on behalf of numerous small-business owners and members of the working class who’ve faced unduly onerous obstacles while trying to earn a living.
For years, Republican politicians have attacked the mainstream press. With Roy Moore’s Senate bid, they’re facing the consequences.
All news is “fake news”—at least if you’re a diehard Roy Moore supporter.
With sexual misconduct allegations continuing to mount against the Republican Senate candidate in Alabama, Moore has defied calls to drop out of the race by advancing an audacious conspiracy theory—that partisan fabulists in the mainstream media are working with his enemies in the political establishment to wage a nefarious smear campaign against him. Not long ago, such claims likely would have backfired. But in the Trump era, anti-press sentiment has reached a fever pitch on the right—something candidates like Moore are eagerly exploiting.
Moore has not directly denied many of the specific allegations. Instead, he has sought to cast himself as the victim of a witch hunt and sow just enough doubt in the stories to muddy the waters in voters’ minds.