Trump’s supporters backed a time-honored American political tradition, disavowing racism while promising to enact a broad agenda of discrimination.
THIRTY YEARS AGO, nearly half of Louisiana voted for a Klansman, and the media struggled to explain why.
It was 1990 and David Duke, the former grand wizard of the Ku Klux Klan, astonished political observers when he came within striking distance of defeating incumbent Democratic U.S. Senator J. Bennett Johnston, earning 43 percent of the vote. If Johnston’s Republican rival hadn’t dropped out of the race and endorsed him at the last minute, the outcome might have been different.
Was it economic anxiety? The Washington Post reported that the state had “a large working class that has suffered through a long recession.” Was it a blow against the state’s hated political establishment? An editorial from United Press International explained, “Louisianans showed the nation by voting for Duke that they were mad as hell and not going to take it any more.” Was it anti-Washington rage? A Loyola University pollster argued, “There were the voters who liked Duke, those who hated J. Bennett Johnston, and those who just wanted to send a message to Washington.”
Turkey Day usually represents a late-season reset for pro football, but myriad controversies portend a more serious tone this year.
The National Football League’s tradition of playing on Thanksgiving Day is also its oldest. Back in 1920, the year the league was founded, 12 proto-football teams squared off in six Turkey Day matchups. Since then the NFL has hosted Thanksgiving games in every year but four—all during World War II—with the Dallas Cowboys and Detroit Lions emerging as annual hosts and other teams rotating through to play in front of a tryptophan-tripping, football-mad nation.
And as the NFL has ballooned into the most popular professional sports league in North America, its Thanksgiving custom has grown as well, adding pyrotechnics and halftime shows to impress massive TV audiences. Aside from the Super Bowl, no celebration better represents the NFL’s largesse, cultural might, spectacle, and promise of escapism than Thanksgiving—the league’s entire self-image, shrunken down to one day.
How did Andrew Anglin go from being an antiracist vegan to the alt-right’s most vicious troll and propagandist—and how might he be stopped?
On December 16, 2016, Tanya Gersh answered her phone and heard gunshots. Startled, she hung up. Gersh, a real-estate agent who lives in Whitefish, Montana, assumed it was a prank call. But the phone rang again. More gunshots. Again, she hung up. Another call. This time, she heard a man’s voice: “This is how we can keep the Holocaust alive,” he said. “We can bury you without touching you.”
When Gersh put down the phone, her hands were shaking. She was one of only about 100 Jews in Whitefish and the surrounding Flathead Valley, and she knew there were white nationalists and “sovereign citizens” in the area. But Gersh had lived in Whitefish for more than 20 years, since just after college, and had always considered the scenic ski town an idyllic place. She didn’t even have a key to her house—she’d never felt the need to lock her door. Now that sense of security was about to be shattered.
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
The post-Weinstein moment isn’t a war on sex. It’s a long-overdue revolution.
One of the principal pleasures of Mad Men, on rich display beginning with the pilot episode, was looking at all of the crazy things people used to be able to do in offices: smoke, drink, and—if they were male—grope and corner and sexually humiliate the women, who could either put up with it or quit.
It’s just about impossible to imagine someone lighting a cigarette in today’s hyper-sanitized workplace; anyone with liquor on his or her breath at midday is usually targeted as a massive loser or frog-marched to human resources. But to look at the shocking and ever-growing list of prominent men recently and credibly accused of acts ranging from sexual harassment to violent rape is to realize that abhorrent treatment of women is alive and well in many American workplaces.
A study of the famous animal’s bones suggests the conventional wisdom about how clones age is probably wrong.
Dolly the sheep was the first animal to be cloned from an adult cell, and like many firsts, she came to stand in for all of her kind.
So when scientists suspected she had short telomeres—stretches of DNA that normally shorten with age—people wondered if it was because she was cloned from an adult cell. When she started to limp at age five, headlines said that her arthritis “dents faith in cloning.” And when she died at age six—as the result of a common lung virus that also killed other sheep in her barn—her short life again became a parable about cloning. A certain narrative took hold.
Then last year, Kevin Sinclair, a developmental biologist at the University of Nottingham, published a paper about several clones including Dolly’s four “sisters,” who were created from the same cell line as Dolly and lived to the old age of eight (about 70 in human years). They were quite healthy for their age. So of course, he kept getting questions, like if these animals are so healthy, then why was Dolly so unhealthy? It was Dolly that everyone cared about.
In a presidency defined by its unpredictability, one of the few constants is the president’s eagerness to attack black people for failing to show deference.
When, in a game last Sunday in Mexico City versus the New England Patriots, the Oakland Raiders running back Marshawn Lynch chose to sit during the “Star Spangled-Banner,” and then stood during the Mexican National Anthem, the idea of the multiverse—multiple realities and infinite branching probabilities—suddenly seemed inadequate. As soon as the cameras focused on Lynch, this plane of existence narrowed to a single undeniable probability: that President Donald Trump was going to tweet about it sometime soon.
Trump happily obliged fate. On Monday morning at 6:25am, in the block of time reserved for blasting people and things he’s seen on cable news that he doesn’t like, the president tweeted that “next time [the] NFL should suspend him for remainder of season.” Utilizing the extra 140 extra characters Twitter recently bestowed, Trump was also able to imply that Lynch was a factor in the the NFL’s sinking ratings. With that, Lynch became just the latest in a line of outspoken black people that Trump has attacked. It’s kind of a thing for him.
How leaders lose mental capacities—most notably for reading other people—that were essential to their rise
If power were a prescription drug, it would come with a long list of known side effects. It can intoxicate. It can corrupt. It can even make Henry Kissinger believe that he’s sexually magnetic. But can it cause brain damage?
When various lawmakers lit into John Stumpf at a congressional hearing last fall, each seemed to find a fresh way to flay the now-former CEO of Wells Fargo for failing to stop some 5,000 employees from setting up phony accounts for customers. But it was Stumpf’s performance that stood out. Here was a man who had risen to the top of the world’s most valuable bank, yet he seemed utterly unable to read a room. Although he apologized, he didn’t appear chastened or remorseful. Nor did he seem defiant or smug or even insincere. He looked disoriented, like a jet-lagged space traveler just arrived from Planet Stumpf, where deference to him is a natural law and 5,000 a commendably small number. Even the most direct barbs—“You have got to be kidding me” (Sean Duffy of Wisconsin); “I can’t believe some of what I’m hearing here” (Gregory Meeks of New York)—failed to shake him awake.
As America has turned away from searching for extraterrestrial intelligence, China has built the world’s largest radio dish for precisely that purpose.
Last January, the Chinese Academy of Sciences invited Liu Cixin, China’s preeminent science-fiction writer, to visit its new state-of-the-art radio dish in the country’s southwest. Almost twice as wide as the dish at America’s Arecibo Observatory, in the Puerto Rican jungle, the new Chinese dish is the largest in the world, if not the universe. Though it is sensitive enough to detect spy satellites even when they’re not broadcasting, its main uses will be scientific, including an unusual one: The dish is Earth’s first flagship observatory custom-built to listen for a message from an extraterrestrial intelligence. If such a sign comes down from the heavens during the next decade, China may well hear it first.
Thanksgiving break is here, which means it's time for the "Turkey Drop."
Many college freshmen are home this week for the first time since August. They’ll retreat to what is comfortable – spending time with family, old friends, and for some, a high-school sweetheart. Thanksgiving will also be a time for big questions, particularly for those freshmen still in high-school relationships. Did they take advantage of their first three months in college, or did they lose out by spending too much time on Skype? During their first trip home, freshmen have to decide whether they stick it out with their first love, or succumb to what is known as the “Turkey Drop”— the phenomenon of high-school couples breaking up when they come home for their first Thanksgiving.
American schools have a long history of teaching students misinformation in health class.
The decline of a once-powerful majority is going to have profound implications.
A tour of “flyover country” and its thriving towns