september 2013

Updated at 10:20 a.m. ET on May 25, 2019.

Many of the tales of controversy to emerge from the Trump administration have been abstract, or complicated, or murky. Whenever anyone warns about destruction of “norms,” the conversation quickly becomes speculative—the harms are theoretical, vague, and in the future.

This makes new Washington Post reporting about President Donald Trump’s border wall especially valuable. The Post writes about how Trump has repeatedly pressured the Army Corps of Engineers and the Department of Homeland Security to award a contract for building a wall at the southern U.S. border to a North Dakota company headed by a leading Republican donor.

The story demonstrates the shortcomings of Trump’s attempt to bring private-sector techniques into government. It shows his tendency toward cronyism, his failures as a negotiator, and the ease with which a fairly primitive attention campaign can sway him. At heart, though, what it really exemplifies is Trump’s insistence on placing performative gestures over actual efficacy. And it is a concrete example—almost literally—of how the president’s violations of norms weaken the country and waste taxpayer money.

“We fight with the values that we represent; we don’t adopt those of our enemy.” This is what I told the marines standing in a loose semicircle around me on our forward operating base outside Karmah, Iraq, one day in December 2008. “If we lose sight of that, we’ve got nothing left.” I meant every word. For many of us, making sense of the war in Iraq was becoming harder, but we needed to believe that we were fighting for something. Most could articulate a version of that argument themselves during squad-level discussions back in Hawaii, but now it was hard to tell what impact my words were having. I watched the familiar faces as I spoke. Some nodded, others looked at the ground, shifting their feet on the gravel or gazing back impassively, their expressions a reflection of the gray skies and drizzling rain.

In theory, Amazon is a site meant to serve the needs of humans. The mega-retailer’s boundless inventory gives people easy access to household supplies and other everyday products that are rarely fun to shop for. Most people probably aren’t eager to buy clothes hangers, for instance. They just want to have hangers when they need them.

But when you type hangers into Amazon’s search box, the mega-retailer delivers “over 200,000” options. On the first page of results, half are nearly identical velvet hangers, and most of the rest are nearly identical plastic. They don’t vary much by price, and almost all of the listings in the first few pages of results have hundreds or thousands of reviews that average out to ratings between four and five stars. Even if you have very specific hanger needs and preferences, there’s no obvious choice. There are just choices.

Is the Israeli-Palestinian conflict fundamentally about land and territory? It is certainly partly about that. But when you hear the objections and grievances of both sides, the issue of who has what part of which territory doesn’t necessarily figure all that prominently.

I recently took part in a study tour on religion and nationalism in Israel and the West Bank organized by the Philos Project. One Palestinian official whom we met told us, “I’m not going to compromise my dignity.”

The problem with what we know of the Trump administration’s “peace plan” is that it asks Palestinians to do precisely that. The entire Donald Trump approach seems to be premised on calling for unilateral surrender. It is premised on destroying the will of a people, and on hoping that despair might one day turn into acquiescence. This is the only way to interpret Trump’s senior adviser and son-in-law Jared Kushner’s insistence on prioritizing economic incentives over political progress, but this misunderstands most of what we know about human motivation.

As the measles has spread in and around New York, so has anti-Semitism.

Amid an outbreak largely attributed to the anti-vax movement, the Centers for Disease Control and Prevention disclosed that, as of mid-May, 880 cases have been confirmed nationwide in 2019, “the greatest number of cases reported in the U.S. since 1994 and since measles was declared eliminated in 2000.” Since September 2018, 535 cases have been confirmed in Brooklyn and Queens alone, largely concentrated in Orthodox Jewish communities. Another 247 cases have been confirmed in Rockland County, north of New York City, also largely among Orthodox Jews.

The spread of measles is matched by a twin pathology. Since the start of the latest measles outbreak last fall, the Anti-Defamation League has seen a spike in reports of harassment specifically related to measles, yet another expression of rising anti-Semitism in the U.S.: pedestrians crossing the street to get away from visibly Jewish people, bus drivers barring Jews from boarding, and people tossing out slurs such as “dirty Jew.”

To feel relief at my mother’s being dead was once unthinkable, but then the news came from Ireland. It would have crushed her. An immigrant’s daughter, my mother lived with an eye cast back to the old country, the land against which she measured every virtue. Ireland was heaven to her, and the Catholic Church was heaven’s choir. Then came the Ryan Report.

Not long before The Boston Globe began publishing its series on predator priests, in 2002—the “Spotlight” series that became a movie of the same name—the government of Ireland established a commission, ultimately chaired by Judge Sean Ryan, to investigate accounts and rumors of child abuse in Ireland’s residential institutions for children, nearly all of which were run by the Catholic Church.

T

he call came in 2014, shortly after Easter. Four years earlier, Catrin Almako’s family had applied for special visas to the United States. Catrin’s husband, Evan, had cut hair for the U.S. military during the early years of its occupation of Iraq. Now a staffer from the International Organization for Migration was on the phone. “Are you ready?” he asked. The family had been assigned a departure date just a few weeks away.  

“I was so confused,” Catrin told me recently. During the years they had waited for their visas, Catrin and Evan had debated whether they actually wanted to leave Iraq. Both of them had grown up in Karamles, a small town in the historic heart of Iraqi Christianity, the Nineveh Plain. Evan owned a barbershop near a church. Catrin loved her kitchen, where she spent her days making pastries filled with nuts and dates. Their families lived there: her five siblings and aging parents, his two brothers.

Just a few months into her new life in a new state with her boyfriend of three years, Lauren was nearing the breaking point. “I go back and forth between thinking I have to break up with him,” she told a friend, “and thinking that I don't want to be without him.”

She Gchatted a different friend to say her boyfriend had called her at work to complain that a box of her crafting supplies had fallen off the kitchen table and dented the floor. Lauren began to see the way he treated her wasn’t okay. She devised a move-out plan: She would return to her hometown for a while and find a new job.

Ultimately, “... I couldn’t do it,” she wrote to another friend. She had invested so much time. Being single again would leave her adrift. So, she stayed.

In 1957, a beach-ball-shaped satellite hurtled into the sky and pierced the invisible line between Earth and space. As it rounded the planet, Sputnik drew an unseen line of its own, splitting history into distinct parts—before humankind became a spacefaring species, and after. “Listen now for the sound that will forevermore separate the old from the new,” one NBC broadcaster said in awe, and insistent that others join him. He played the staccato call from the satellite, a gentle beep beep beep.

Decades later, we are not as impressed with satellites. There have been thousands of other Sputniks. Instead of earning front-page stories, satellites stitch together the hidden linings of our daily lives, providing and powering too many basic functions to list. They form a kind of exoskeleton around Earth, which is growing thicker every year with each new launch.

Smith College’s annual commencement ceremony begins like any other: Graduating seniors at the women’s liberal-arts college are called up one by one to collect their diploma from the president. Perhaps some students exchange a wink with the regalia-clad honorary-degree recipients nearby as they stride across a platform overlooking the dorms they’d for years called home; others may pause to flip their cap’s tassel while blowing a kiss to the sea of parents who have long awaited this milestone commemorating their daughter’s metamorphosis from undergraduate to alumna.

Except the moment, technically, hasn’t happened quite yet: The name, degree, and accolades printed inside each padded holder seldom belong to the woman who receives it. They very likely belong, rather, to one of her nearly 700 classmates.