Bruce Hoffman, “The Logic of Suicide Terrorism”; James Fallows, “Who Shot Mohammed al-Dura?”; Robert Dallek, “JFK's Second Term”; Richard B. Woodward, “Too Much of a Good Thing”; Christopher Hitchens, “Aural History”; Michael Kelly, “A Transformative Moment”; fiction by Lysley Tenorio; and much more.
Toward the end of his life John F. Kennedy increasingly distrusted his military advisers and was changing his views on foreign policy. A fresh look at the final months of his presidency suggests that a second Kennedy term might have produced not only an American withdrawal from Vietnam but also rapprochement with Fidel Castro's Cuba
The image of a boy shot dead in his helpless father's arms during an Israeli confrontation with Palestinians has become the Pietà of the Arab world. Now a number of Israeli researchers are presenting persuasive evidence that the fatal shots could not have come from the Israeli soldiers known to have been involved in the confrontation. The evidence will not change Arab minds—but the episode offers an object lesson in the incendiary power of an icon
First you feel nervous about riding the bus. Then you wonder about going to a mall. Then you think twice about sitting for long at your favorite café. Then nowhere seems safe. Terrorist groups have a strategy—to shrink to nothing the areas in which people move freely—and suicide bombers, inexpensive and reliably lethal, are their latest weapons. Israel has learned to recognize and disrupt the steps on the path to suicide attacks. We must learn too.
Selections from recent reports, studies, and other documents. This month: 39,842 box cutters; gays in the (wartime) military; how college basketball hurts U.S. productivity; the most dangerous country in the world
The theoretical physicist who ignited the biggest firestorm in the history of the American photography market was simply trying to figure out if his vintage photos were genuine. By the time he learned the answer, two of the country's best-known photography scholars had come under a cloud of suspicion
The following is excerpted from the afterword to Michael Kelly's book Martyrs' Day, about the first Gulf War. Kelly was killed in Iraq in early April as he accompanied American forces advancing on Baghdad
Last year was hard, but at least the answers were straightforward.
After fielding back-to-back complaints about masks in church—one regarding a fellow parishioner who had shirked a mask during a recent service and the other wondering whether our congregation had changed its policy from “strongly recommended” to “required,” because “everyone” was wearing them—I realized something surprising: Leading a church is harder now, in 2021, than it was in 2020, during the worst of the coronavirus pandemic. Last year, state and diocesan mandates meant I could throw up my hands and respond, “Sorry, not up to me.” And anyway, the answer was, for the most part, a straightforward “no”—no, we can’t gather for services, and no, we can’t sing. Now it is up to me, the rector of St. David’s Episcopal Church in Richmond, Virginia, and I am struggling to find a way forward.
Straight, married couples in the U.S. still almost always give kids the father’s last name. Why?
About a year before Christine Mallinson gave birth to her first child, she and her husband agreed that all of their children would take her last name. The decision came down to family cohesion: The couple wanted their children—they eventually had two—to share a last name with the only cousin near their kids in age, who was Mallinson’s niece.
Mallinson knew that their choice was not a popular one for heterosexual American couples—she’s a professor of sociolinguistics and gender and women’s studies at the University of Maryland at Baltimore County, and wrote a 2017 paper that, in part, analyzes patrilineal surname conventions. In 2002, researchers found that about 97 percent of married couples passed down only the father’s last name to their first kid. That proportion seems to have remained remarkably consistent: A 2017 paper studying adoptive heterosexual parents found that they gave a patrilineal surname to their child 96 percent of the time. Though few studies on the topic have been conducted, evidence suggests that in almost every American family with a mom and a dad, children receive their father’s last name.
The election of the elders of an evangelical church is usually an uncontroversial, even unifying event. But this summer, at an influential megachurch in Northern Virginia, something went badly wrong. A trio of elders didn’t receive 75 percent of the vote, the threshold necessary to be installed.
“A small group of people, inside and outside this church, coordinated a divisive effort to use disinformation in order to persuade others to vote these men down as part of a broader effort to take control of this church,” David Platt, a 43-year-old minister at McLean Bible Church and a best-selling author, charged in a July 4 sermon.
Platt said church members had been misled, having been told, among other things, that the three individuals nominated to be elders would advocate selling the church building to Muslims, who would convert it into a mosque. In a second vote on July 18, all three nominees cleared the threshold. But that hardly resolved the conflict. Members of the church filed a lawsuit, claiming that the conduct of the election violated the church’s constitution.
“The first audience member I wanted to please was myself,” the director Denis Villeneuve said of tackling his Dune adaptation.
When I asked him about his film adaptation of Dune, the writer-director Denis Villeneuve quickly held up his prized copy of Frank Herbert’s book, a French-translation paperback with a particularly striking cover that he’s owned since he was 13. “I keep the book beside me as I’m working,” Villeneuve told me cheerfully over Zoom. “I made this movie for myself. Being a hard-core Dune fan, the first audience member I wanted to please was myself. Everything you receive is there because I love it.”
His enthusiasm is infectious, but that’s a bold approach to making a movie with a reported $165 million budget, only the second big-screen adaptation of the highest-selling science-fiction novel of all time. The first, David Lynch’s 1984 effort, was such a critical and financial flop that Lynch still hates the mere mention of it. That film’s failure gave the book a reputation for being unadaptable: too long, unwieldy, and dense with lore to work on a blockbuster scale. But to Villeneuve, Dune’s immense depth and breadth are strengths, not challenges—his movie thrives in the little details, rather than trying to rush through them in search of a Hollywood ending.
Firearms are having a documented chilling effect on free speech.
Many Americans fervently believe that the Second Amendment protects their right to bear arms everywhere, including at public protests. Many Americans also believe that the First Amendment protects their right to speak freely and participate in political protest. What most people do not realize is that the Second Amendment has become, in recent years, a threat to the First Amendment. People cannot freely exercise their speech rights when they fear for their lives.
This is not hyperbole. Since January 2020, millions of Americans have assembled in public places to protest police brutality, systemic racism, and coronavirus protocols, among other things. A significant number of those protesters were confronted by counterprotesters visibly bearing firearms. In some of these cases, violence erupted. According to a new study by Everytown for Gun Safety and the Armed Conflict Location & Event Data Project (ACLED), one in six armed protests that took place from January 2020 through June 2021 turned violent or destructive, and one in 62 turned deadly.