“The Real State of the Union”; Robert F. Kennedy Jr., “In Defense of Michael Skakel”; Patricia Stacey, “Floor Time”; Ron Rosenbaum, “Sex Week at Yale”; Caitlin Flanagan, “The Wifely Duty”; Christopher Hitchens, “The Wartime Toll on Germany”; fiction by Alison Baker; and much more.
Celebrity trials can turn into media lynchings. Last year a Connecticut jury convicted Michael Skakel of killing his neighbor Martha Moxley twenty-seven years ago, even though the prosecution had no fingerprints, no DNA, and no witnesses. The author, a former New York City prosecutor, argues that his cousin's indictment was triggered by an inflamed media, and that an innocent man is now in prison
Too much trust can actually be a bad thing—a polity of suckers is no better than a nation of cynics. But Americans' steadily declining faith in one another is a warning
The most important long-term social fact in America may be the rising rates of intermarriage among members of ethnic and racial groups. A glimpse into our mestizo future
A new approach to the treatment of autism, one that emphasizes emotional development through intensive one-on-one engagement with autistic children, appears to offer some hope in responding to a disorder that is both epidemic and frequently intractable
Approximately half of the luxury-condo units that have come onto the market in the past five years are still unsold.
In Manhattan, the homeless shelters are full, and the luxury skyscrapers are vacant.
Such is the tale of two cities within America’s largest metro. Even as 80,000 people sleep in New York City’s shelters or on its streets, Manhattan residents have watched skinny condominium skyscrapers rise across the island. These colossal stalagmites initially transformed not only the city’s skyline but also the real-estate market for new homes. From 2011 to 2019, the average price of a newly listed condo in New York soared from $1.15 million to $3.77 million.
But the bust is upon us. Today, nearly half of the Manhattan luxury-condo units that have come onto the market in the past five years are still unsold, according to The New York Times.
Somewhere near the heart of the Ukraine scandal is the oligarch Dmytro Firtash. Evidence has long suggested this fact. But over the past week, in a televised interview and in documents he supplied to Congress, Rudy Giuliani’s former business partner Lev Parnas pointed his finger at the Ukrainian oligarch. According to Parnas, Giuliani’s team had a deal with Firtash. Giuliani would get the Justice Department to drop its attempt to extradite the oligarch on bribery charges. In return, according to Parnas, the oligarch promised to pass along evidence that would supposedly discredit both Joe Biden and Robert Mueller.
Parnas’s account, of course, is hardly definitive. Throughout his career, he has attempted to inflate his importance to make money. (Firtash apparently paid him $1 million for his services, though it’s still not totally clear what those services were.) And his description of Firtash’s involvement raises as many questions as it settles. Still, the apparent centrality of Firtash should inform any assessment of Giuliani’s escapades and the entire Ukraine story.
As a black American woman married to a member of Britain’s upper class, I have caught just a glimpse of Meghan Markle’s world.
The world Meghan Markle entered when she married Prince Harry is unlike any other. But, as a black American woman married to a member of Britain’s upper class, I have caught just a glimpse of it, from a roughly similar perspective.
For a while I lived in London and, through the man who would become my husband, I was introduced to some of the ancient class dynamics that permeate British society. He went to Eton, the elite boys’ boarding school attended by Prince William, Prince Harry, and many prime ministers.
Once, I went with him to the christening of an old classmate’s child. At the event, I sat across from David Cameron, an Old Etonian—or OE, as Eton’s former students are called—who was then the Tory party leader. His wife and my partner were both godparents to the new baby. If I were British, the christening and subsequent lunch with a gaggle of OEs and their equally posh wives would likely have made me nervous, angry, and uncomfortable. But I was somewhat insulated by the fact that, as an outsider, I didn’t have negative associations—or really any associations—with their traditions and ways of expressing themselves.
The streaming service has turned the star’s controversial e-commerce brand into a series. Soft-lit chaos ensues.
In an episode of the new Netflix series The Goop Lab, a young woman, Ana, gets a reading from the psychic medium Laura Lynne Jackson. Things do not go well. Jackson tells Ana, a Goop employee who is skeptical about clairvoyance, that she senses a twin in her family. Ana can’t think of any twins. “I have a female figure coming in, and I feel like it’s your grandmother’s sister,” Jackson says. “My grandmother didn’t have a sister,” Ana replies. Jackson asks whether Ana might be planning a trip to Mexico. (No.) “Is there, like, a funny story or a picture about a donkey? Or is there something with Shrek?” (Also no.) The reading, staged for the show’s cameras, quickly spirals from gauzy mysticism to blunt awkwardness. Even Ana seems surprised at how correct she was to distrust the premise of the exercise—which is also, as it happens, the premise of Goop as a lifestyle brand: that the physical world is, to some extent, a faith-based initiative.
Policing correct female behavior keeps all women in their place.
Are you Team Kate or Team Meghan? If you’re anything like me, you don’t want to pick a side—and you don’t think there should be “sides” at all. Yet ever since Meghan Markle married Prince Harry, parts of the media have pitted the former actor against her sister-in-law.
Where Kate Middleton was once depicted as a dull social climber, she is now presented as the epitome of female virtue: a respectable, silent, discreet, and selfless mother. Meghan must therefore be her opposite—a political, manipulative, “woke” careerist.
Essentially, the two duchesses have been assigned to opposite sides of the culture war. All kinds of seemingly unrelated items have become symbols of one side or the other—quinoa, avocados, the English flag, attitudes toward the death penalty—and now Kate and Meghan have been conscripted too.
