Philip Jenkins, “The Next Christianity”; Joseph Stiglitz, “The Roaring Nineties”; William Langewiesche, “American Ground: Unbuilding the World Trade Center” (part three, excerpts); P. J. O'Rourke, “Anything Goes”; Caitlin Flanagan on working mothers; Christopher Hitchens on Lord Byron; fiction by Liza Ward; and much more.
We stand at a historical turning point, the author argues—one that is as epochal for the Christian world as the original Reformation. Around the globe Christianity is growing and mutating in ways that observers in the West tend not to see. Tumultuous conflicts within Christianity will leave a mark deeper than Islam's on the century ahead
As the chairman of Bill Clinton's Council of Economic Advisers, and subsequently as the chief economist of the World Bank during the East Asian financial crisis, Joseph Sitglitz was deeply involved in many of the economic-policy debates of the past ten years. What did this experience tell him? That much of what we think we know about the prosperity of the 1990s is wrong. Here is a revised history of the decade, by the winner of the 2001 Nobel Prize in Economics
America’s urban rebirth is missing something key—actual births.
A few years ago, I lived in a walkup apartment in the East Village of New York. Every so often descending the stairway, I would catch a glimpse of a particular family with young children in its Sisyphean attempts to reach the fourth floor. The mom would fold the stroller to the size of a boogie board, then drag it behind her with her right hand, while cradling the younger and typically crying child in the crook of her left arm. Meanwhile, she would shout hygiene instructions in the direction of the older child, who would slap both hands against every other grimy step to use her little arms as leverage, like an adult negotiating the boulder steps of Machu Picchu. It looked like hell—or, as I once suggested to a roommate, a carefully staged public service announcement against family formation.
The American flag is bleached white. But some of the boot prints could remain undisturbed for tens of thousands of years.
About 4.5 billion years ago, according to the most popular theory of the moon’s formation, a mysterious rocky world the size of Mars slammed into Earth. From the fiery impact, shards swirled and fused into a new, airless world, itself bombarded with rocky objects. In the absence of the smoothing touch of weather and tectonic activity, every dent remained. And then, one day, among craters both microscopic and miles-wide, two guys came along and stepped on the surface, carving new hollows with their boots.
Buzz Aldrin, seeing the moon from the surface for the first time, described it as “magnificent desolation.”
It was not so desolate when they departed. The Apollo 11 astronauts discarded gadgets, tools, and the clothesline contraption that moved boxes of lunar samples, one by one, from the surface into the module. They left behind commemorative objects—that resplendent American flag, mission patches and medals honoring fallen astronauts and cosmonauts, a coin-size silicon disk bearing goodwill messages from the world leaders of planet Earth. And they dumped things that weren’t really advertised to the public, for understandable reasons, such as defecation-collection devices. (Some scientists, curious to examine how gut microbes fare in low gravity, even proposed going back for these.)
The classic rom-com invented the “high-maintenance” woman. Thirty years later, its reductive diagnosis lives on.
There’s a scene midway through When Harry Met Sally that finds the rom-com’s title couple, one evening, in bed—separate beds, each in their respective apartments, shown on a split screen. The will-they-or-won’t-they best friends, currently in the won’t-they stage of things, are talking on the phone as they watch Casablanca on TV. “Ingrid Bergman,” Harry muses. “Now she’s low-maintenance.”
“Low-maintenance?” Sally asks.
“There are two kinds of women,” Harry explains, anticipating her question: “high-maintenance and low-maintenance.”
“And Ingrid Bergman is low-maintenance?”
“An L-M, definitely,” Harry replies.
“Which one am I?”
Harry has anticipated this question, too—of course Sally would wonder. “You’re the worst kind,” he says, coolly. “You’re high-maintenance, but you think you’re low-maintenance.”
If multiracial democracy cannot be defended in America, it will not be defended elsewhere.
The conservative intelligentsia flocked to the Ritz-Carlton in Washington, D.C., this week for the National Conservatism Conference, an opportunity for people who may never have punched a time clock to declare their eternal enmity toward elites and to attempt to offer contemporary conservative nationalism the intellectual framework that has so far proved elusive.
Yoram Hazony, the Israeli scholar who organized the conference, explicitly rejected white nationalism, barring several well-known adherents from attending, my colleague Emma Green reported. But despite Hazony’s efforts, the insistence that “nationalism” is, at its core, about defending borders, eschewing military interventions, and promoting a shared American identity did not prevent attendees from explicitly declaring that American laws should favor white immigrants.
No one has done more to dispel the myth of social mobility than Raj Chetty. But he has a plan to make equality of opportunity a reality.
Raj Chetty got his biggest break before his life began. His mother, Anbu, grew up in Tamil Nadu, a tropical state at the southern tip of the Indian subcontinent. Anbu showed the greatest academic potential of her five siblings, but her future was constrained by custom. Although Anbu’s father encouraged her scholarly inclinations, there were no colleges in the area, and sending his daughter away for an education would have been unseemly.
But as Anbu approached the end of high school, a minor miracle redirected her life. A local tycoon, himself the father of a bright daughter, decided to open a women’s college, housed in his elegant residence. Anbu was admitted to the inaugural class of 30 young women, learning English in the spacious courtyard under a thatched roof and traveling in the early mornings by bus to a nearby college to run chemistry experiments or dissect frogs’ hearts before the men arrived.
Amid a convulsive week in American politics, at one of the darkest rallies Donald Trump has ever held, his base showed up in force to tell the president he’s done nothing wrong.
GREENVILLE, N.C.—Before the rally began, I wanted to know why they’d come.
In the heavy, humid hours, I walked up and down the line winding through a parking lot at East Carolina University to interview some two dozen people who wanted to see the president. Many didn’t make it inside. About 90 minutes before Donald Trump took the stage, police announced that the 8,000-person basketball arena was full and those still waiting would have to watch on an oversize TV monitor set up outside. Rather than head home, they stuck around for a tailgate party of sorts.
Some cracked open beers and lit cigars, sitting on folding chairs in front of the TV. People walked by in shirts that read In Trump We Trust and Fuck Off, We’re Full. Earlier, in the 100-degree heat, a four-member family band called the Terry Train entertained the crowd with a song mocking CNN. Lying Wolf Blitzer and Lying John King. Don Lemon lies about everything … Erin Burnett, can you hear us yet? We’ll give you a story you can never forget. It built to this refrain: CNN sucks!
What new research reveals about sexual predators, and why police fail to catch them
Robert Spada walked into the decrepit warehouse in Detroit and surveyed the chaos: Thousands of cardboard boxes and large plastic bags were piled haphazardly throughout the cavernous space. The air inside was hot and musty. Spada, an assistant prosecutor, saw that some of the windows were open, others broken, exposing the room to the summer heat. Above the boxes, birds glided in slow, swooping circles.
It was August 17, 2009, and this brick fortress of a building housed evidence that had been collected by the Detroit Police Department. Spada’s visit had been prompted by a question: Why were police sometimes unable to locate crucial evidence? The answer lay in the disarray before him.
The president needs the voters who approve of his record on the economy but disapprove of him overall. His racist attacks this week only hurt that cause.
Buried beneath the blustery bravado of Donald Trump’s openly racist attacks on four Democratic congresswomen of color were clear signs of electoral anxiety.
Trump insists he is producing great results for the country, especially on the economy. And yet, at the price of provoking great backlash, he moved in an unprecedented manner this week to portray four nonwhite Democratic representatives as fundamentally un-American, not only ideologically, but also racially and ethnically.
In so doing, Trump has telegraphed that, ahead of 2020, he hopes to focus at least as much on the jagged divide of “Who is a real American?” as on the traditional question incumbent presidents seeking reelection highlight during generally good economic times: “Are you better off than you were four years ago?”
Earlier today, the fabric of the space-time continuum stretched and rearranged itself. The Cats trailer dropped. It prompted a handful of questions.
1) There are cobbles on the street. Is this Victorian London? There’s also a lot of neon. Is this Las Vegas? There’s also a person on all fours arching her back like a cat, even though she’s obviously human. But she has a tail. I don’t know.
2) She just turned around and, holy God, she has a human face, cat ears, a white leotard the texture of coir matting, and a forehead like Krang from Teenage Mutant Ninja Turtles. What is she? Am I high? Is she high? Is this the final glitch in The Matrix that ushers in the end times?
3) This sounds like Jennifer Hudson singing “Memory.” No one should sing “Memory,” apart from maybe Maude Apatow. There’s a neon sign in the background advertising a “milk bar,” which means we’re fully committed to the idea that these monstrosities are cats. Either that, or this is a trippier remake of A Clockwork Orange. A man in an extravagant hat just slipped through an iron gate, so I’m sensing the latter.
It feels good to call out people for being duped by the Russian app, but the individualist framing of privacy is the bigger culprit.
When you’re mad at “the man,” it’s easier to direct your anger at an actual person: parents, bankers, lawyers, and so on. When you’re heartbroken at how systemic inequality leaves people clinging to the edges of society lest they fall off forever, you may donate a few dollars to a homeless person. And when you’re mad about the tightening noose of surveillance capitalism, fastened so snugly around daily life that even our toilets are hackable and walking outside means you risk appearing in a database, you get mad at FaceApp.