The plot contains elements of Lost Horizon and Heart of Darkness, Fitzcarraldo and The Tempest. After making a fortune as founder of North Face and Esprit, Douglas Tompkins embraced the principles of deep ecology. Then, forsaking civilization, he bought a Yosemite-sized piece of wilderness in Chile, where only he and a like-minded few would live. They intended to show the world how an eco-community could flourish even as the ancient forest was kept pristine. Tompkins ran into one big problem: other people
These films, each unforgettable in its own way, are essential viewing.
The word unique has to be one of the most overused descriptors in show business; if every movie that got touted as one-of-a-kind by its marketing team actually was, there’d be no further complaints about Hollywood creativity. But every once in a while, I’ll have a cinematic experience that feels genuinely unprecedented, when a work plays with the medium and its modes of storytelling in ways I didn’t think possible. The 30 movies I’ve gathered below—all of which are available to watch online—are singular, whether they’re experimental documentaries, visionary works of animation, or labyrinthine epics. Each is unforgettable, and a reminder of cinema’s potential to flout narrative convention, subvert visual traditions, and find new ways to express timeless themes.
Why don’t the president’s supporters hold him to their own standard of masculinity?
So many mysteries surround Donald Trump: the contents of his tax returns, the apparent miracle of his graduation from college. Some of them are merely curiosities; others are of national importance, such as whether he understood the nuclear-weapons briefing given to every president. I prefer not to dwell on this question.
But since his first day as a presidential candidate, I have been baffled by one mystery in particular: Why do working-class white men—the most reliable component of Donald Trump’s base—support someone who is, by their own standards, the least masculine man ever to hold the modern presidency? The question is not whether Trump fails to meet some archaic or idealized version of masculinity. The president’s inability to measure up to Marcus Aurelius or Omar Bradley is not the issue. Rather, the question is why so many of Trump’s working-class white male voters refuse to hold Trump to their own standards of masculinity—why they support a man who behaves more like a little boy.
The president is defaming the memory of a woman who died nearly 20 years ago—and inflicting pain upon her family today.
“I’m asking you to intervene in this instance because the President of the United States has taken something that does not belong to him—the memory of my dead wife—and perverted it for perceived political gain.”
There may be a more damning thing that’s been said about an American president, but none immediately comes to mind.
This sentence is from a heartbreaking May 21 letter written by Timothy Klausutis to Jack Dorsey, the CEO of Twitter, asking Dorsey to delete a series of tweets by Donald Trump. Klausutis is the widower of Lori Kaye Klausutis, who died nearly 20 years ago. (Timothy Klausutis, who never remarried, still lives in the house he shared with his wife.) The autopsy conducted at the time of Lori’s death confirmed that it was an accident; she had fainted as the result of a heart condition, hitting her head on a desk. There’s not a thimble of evidence of foul play.
Staying at home for months is an onerous thing to ask of people, but what it means is easy enough to understand: Unless necessary to keep your job or keep yourself alive, you just don’t leave. When American mayors and governors began asking people to shelter in place to combat the coronavirus pandemic, the United States, a country generally stewing in deep political acrimony, was unusually united in doing what was asked.
Stay-at-home orders were implemented for many reasons: to stop the virus from silently spreading between people, to prevent the collapse of hospital systems, to allow public-health officials to build up testing capacity, to hire contact tracers to snuff out hot spots before they became full-fledged outbreaks. But at the most basic level, shutdowns bought some time for scientists faced with a novel pathogen to figure out what the hell was going on in the first place. How does the virus spread? What determines how sick someone gets?
American conspiracy theories are entering a dangerous new phase.
If you were an adherent, no one would be able to tell. You would look like any other American. You could be a mother, picking leftovers off your toddler’s plate. You could be the young man in headphones across the street. You could be a bookkeeper, a dentist, a grandmother icing cupcakes in her kitchen. You may well have an affiliation with an evangelical church. But you are hard to identify just from the way you look—which is good, because someday soon dark forces may try to track you down. You understand this sounds crazy, but you don’t care. You know that a small group of manipulators, operating in the shadows, pull the planet’s strings. You know that they are powerful enough to abuse children without fear of retribution. You know that the mainstream media are their handmaidens, in partnership with Hillary Clinton and the secretive denizens of the deep state. You know that only Donald Trump stands between you and a damned and ravaged world.