A recent article in these pages argued that Thomas Jefferson was so deeply racist that he should be expelled from the American pantheon. But examining the problems this ambiguous figure poses for Americans reveals how the American principles of democracy and equality were entwined with the country's practice of slavery and racism, and helps to explain why America has had such difficulty creating an interracial society.
He was just one old man with a little brown book of Bible stories. How could he compete with MTV, the Playboy Channel, and rental movies where people kill each other with no more thought than it would take to swat a fly?
It’s time to prepare for a new and better normal than your pre-pandemic life.
“How to Build a Life” is a weekly column by Arthur Brooks, tackling questions of meaning and happiness.
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Many years ago, I met a woman who had had the kind of experience you ordinarily only find in fiction. As a young adult, she was in a serious car accident, resulting in a head injury. She suffered a period of total amnesia, followed by months of convalescence. When she recovered, she was never the same: Her family relationships weakened; she cut out former friends and found new ones; she moved halfway across the world; her interests and tastes changed; she became more outgoing and less self-conscious; she no longer cared much what other people thought about her.
Domesticated betta fish have evolved a sex gene not found in wild fish of their species.
In 1975, scientists tried spaying a few hundred female betta fish. We all know what happens to spayed cats and dogs: They become sterile. Betta fish are different. A third of the surviving bettas regenerated an ovary—which, okay, interesting enough. But the remaining two-thirds did something much, much stranger: They grew testes. They turned brighter and darker in color too—like male bettas. They grew elongated fins—like males. They even started making sperm—like males, obviously. When mated with other female betta fish, these females-turned-males produced offspring that looked perfectly healthy. The only notable oddity was that the resulting broods were usually, but not always, exclusively female.
Today’s economic conditions are not just holding Millennials back. They are stratifying them, leading to unequal experiences within the generation as well as between it and other cohorts.
A few weeks ago, I met my first Millennial grandparent. I was interviewing a woman in her late 30s about President Joe Biden’s new child-tax-credit proposal, and she mentioned that it would benefit not just her two young kids but her older son’s kid too.
The incidental meeting was a reminder both that Millennials are getting older and that they are doing so without growing up, at least not in the way that many of them might wish. The woman I interviewed does not own a home, nor is she anywhere close to affording one. She has nothing in the way of savings. Nevertheless, she is a grandmother, catapulting into middle age.
Millennials, as just about everyone knows at this point, are a generation delayed. The pandemic recession has led not-so-young adults to put off having kids, buying a house, getting married, or investing in a car—yet again. But today’s economic conditions are not just holding Millennials back. They are stratifying them, leading to unequal experiences within the generation as well as between it and other cohorts.
When people share a space, their collective experience can sprout its own vocabulary, known as a familect.
I celebrated my second pandemic birthday recently. Many things were weird about it: opening presents on Zoom, my phone’s insistent photo reminders from “one year ago today” that could be mistaken for last month, my partner brightly wishing me “iki domuz,” a Turkish phrase that literally means “two pigs.”
Well, that last one is actually quite normal in our house. Long ago, I took my first steps into adult language lessons and tried to impress my Turkish American boyfriend on his special day. My younger self nervously bungled through new vocabulary—The numbers! The animals! The months!—to wish him “iki domuz” instead of “happy birthday” (İyi ki doğdun) while we drank like pigs in his tiny apartment outside of UCLA. Now, more than a decade later, that slipup is immortalized as our own peculiar greeting to each other twice a year.
Three years after his polarizing confirmation hearings, the Supreme Court’s 114th justice remains a mystery.
This article was published online on May 13, 2021.
The suburban gentry of Chevy Chase, Maryland, had some difficulty making sense of Brett Kavanaugh’s descent into villainy that fall. He had always seemed so nice and nonthreatening to his neighbors, so normal—the khaki-clad carpool dad who coached the girls’ basketball team and yammered endlessly about the Nats. It was true that his politics were unusual for the neighborhood, the kind of place where No Justice / No Peace signs stand righteously in front of million-dollar homes. But Brett was not a scary Republican, of the kind who had recently invaded Washington. He was well educated and properly socialized, a friend of the Bushes, a stalwart of the country club. When his nomination to the Supreme Court was first announced, the neighborhood had largely welcomed the news. People gave interviews attesting to his niceness; the owner of the Chevy Chase Lounge said that he would add Brett’s photo to the wall of famous patrons.