september 1990

In an age of persistently high inequality, work in high-cost metros catering to the whims of the wealthy—grooming them, stretching them, feeding them, driving them—has become one of the fastest-growing industries.

The MIT economist David Autor calls it “wealth work.”

Low-skill, low-pay, and disproportionately done by women, these jobs congregate near dense urban labor markets, multiplying in neighborhoods with soaring disposable income. Between 2010 and 2017, the number of manicurists and pedicurists doubled, while the number of fitness trainers and skincare specialists grew at least twice as fast as the overall labor force.

While there are reasons to be optimistic about this trend, there is also something queasy about the emergence of a new underclass of urban servants.

Every morning of my Joe Rogan experience began the same way Joe Rogan begins his: with the mushroom coffee.

It’s a pour-and-stir powder made from lion’s mane and chaga—“two rock-star mushrooms,” according to Joe—and it’s made by a company called Four Sigmatic, a regular advertiser on Joe Rogan’s wildly popular podcast. As a coffee lover, the mere existence of mushroom coffee offends me. (“I’ll have your most delicious thing, made from your least delicious things, please,” a friend said, scornfully.) But it tastes fine, and even better after another cup of actual coffee.

Next, I took several vitamin supplements from a company called Onnit, whose core philosophy is “total human optimization” and whose website sells all kinds of wicked-cool fitness gear—a Darth Vader kettlebell ($199.95); a 50-foot roll of two-and-a-half-inch-thick battle rope ($249.95); a 25-pound quad mace ($147.95), which according to one fitness-equipment site is a weapon dating back to 11th-century Persia. I stuck to the health products, though, because you know how it goes—you buy one quad mace and soon your apartment is filled with them. I stirred a packet of Onnit Gut Health powder into my mushroom coffee, then downed an enormous pair of Alpha Brain pills, filled with nootropics to help with “memory and focus.”

In the summer of 1987, I graduated from a public high school in Austin, Texas, and headed northeast to attend Yale. I then spent nearly 15 years studying at various universities—the London School of Economics, the University of Oxford, Harvard, and finally Yale Law School—picking up a string of degrees along the way. Today, I teach at Yale Law, where my students unnervingly resemble my younger self: They are, overwhelmingly, products of professional parents and high-class universities. I pass on to them the advantages that my own teachers bestowed on me. They, and I, owe our prosperity and our caste to meritocracy.

Two decades ago, when I started writing about economic inequality, meritocracy seemed more likely a cure than a cause. Meritocracy’s early advocates championed social mobility. In the 1960s, for instance, Yale President Kingman Brewster brought meritocratic admissions to the university with the express aim of breaking a hereditary elite. Alumni had long believed that their sons had a birthright to follow them to Yale; now prospective students would gain admission based on achievement rather than breeding. Meritocracy—for a time—replaced complacent insiders with talented and hardworking outsiders.

In a kinder world, archaeologists would study only formal cemeteries, carefully planned and undisturbed. No landslides would have scattered the remains. No passersby would have taken them home as souvenirs, or stacked them into cairns, or made off with the best of the artifacts. And all this certainly wouldn’t be happening far from any evidence of human habitation, under the surface of a frozen glacial lake.

But such an ideal burial ground wouldn’t have the eerie appeal of Skeleton Lake in Uttarakhand, India, where researchers suspect the bones of as many as 500 people lie. The lake, which is formally known as Roopkund, is miles above sea level in the Himalayas and sits along the route of the Nanda Devi Raj Jat, a famous festival and pilgrimage. Bones are scattered throughout the site: Not a single skeleton found so far is intact.

In 1989, When Harry Met Sally posed a question that other pop-cultural entities have been trying to answer ever since: Can straight men and women really be close friends without their partnership turning into something else? (According to The Office, no. According to Lost in Translation, yes. According to Friends … well, sometimes no and sometimes yes.) Screenwriters have been preoccupied with this question for a long time, and according to a new study published in the Journal of Relationships Research, the question is also likely to be on the minds of people whose romantic partners have best friends of the opposite sex.

For the study, Eletra Gilchrist-Petty, an associate professor of communication arts at the University of Alabama in Huntsville, and Lance Kyle Bennett, a doctoral-degree student at the University of Iowa, recruited 346 people, ranging in age from 18 to 64, who were or had been in a heterosexual relationship with someone who had a different-sex best friend. When they surveyed participants’ attitudes toward cross-sex best friendships, they found that people who are engaged to be married look more negatively on those friendships than married, single, or dating people. They also found that people who are skeptical of cross-sex best friendships in general are more likely to “lash out” at their partner when they feel threatened by the partner’s best friend—as opposed to constructively communicating with their partner, or with the friend, about the situation.

No one set out to turn the airwaves into a political weapon—much less deputize talk-radio hosts as the ideological enforcers of a major American political party. Instead the story of how the GOP establishment lost its power over the Republican message—and eventually the party itself—begins with frantic AM radio executives and a former Top 40 disc jockey, Rush Limbaugh.

In the late 1980s, AM radio was desperate for new content. Listeners had migrated to FM because music sounded better on there, and advertising dollars had followed. Talk-radio formats offered a lifeline—unique programming that FM didn’t have. And on August 1, 1988, Limbaugh debuted nationally. At the outset, Limbaugh wasn’t angling to become a political force—he was there to entertain and make money. Limbaugh’s show departed from the staid, largely nonpartisan, interview and caller-based programs that were the norm in earlier talk radio. Instead, Limbaugh was a consummate showman who excited listeners by being zany and fun and obliterating boundaries, offering up something the likes of which many Americans had never heard before.

Three days after a pair of mass shootings in Ohio and Texas that left 31 people dead, President Donald Trump was preoccupied with visions of a Rose Garden ceremony.

His daughter and senior adviser, Ivanka Trump, had proposed the idea of a televised Rose Garden appearance as a way to nudge her father toward supporting universal background checks. The president had recently suggested he was open to the gun-control measure, tweeting, “Republicans and Democrats must come together and get strong background checks, perhaps marrying this legislation with desperately needed immigration reform.” To be sure, this was similar to how he’d responded to other mass shootings during his 31-month presidency, and each time, the push for action fizzled. But the prospect of a Rose Garden ceremony, his daughter thought, where Trump could sign a document and call it “historic” and “unprecedented”—and receive positive media attention—might be the best chance of yielding real change.

The massacre in El Paso, Texas, has, for the moment, reminded Americans of the danger posed by far-right terrorists. Former national-security officials have demanded that the U.S. government “make addressing this form of terrorism as high a priority as countering international terrorism has become since 9/11.” Retired Marine General John Allen and the former senior U.S. diplomat Brett McGurk have argued that far-right extremism poses “an equal threat” as jihadist groups such as ISIS.

This is incorrect. White nationalism is a far greater threat to American democracy than jihadism, and always has been. But there are actually two challenges posed by white nationalism: One is the threat posed to American communities by attacks like the one in El Paso, which law enforcement can and should prevent. The other is the threat the ideology the attackers support poses to American democracy, which can be defeated only through politics, and only by the American people themselves.

Every summer until fifth grade, my family took the same vacation to the same town on the Jersey Shore. The days were about as idyllic as possible: lots of sunshine, elaborate sandcastles, afternoon pizza from a few blocks away. At bedtime, when the breeze came in off the ocean, we turned off the cranky AC unit in the living room and cracked the windows. I laid in the top bunk in the salt-clean air and listened. And I’m not sure if the sound I heard—a gentle whoosh that rose and fell—came from the ocean or the street. Half-remembered waves, it turns out, arrive and depart at the same pace as light-controlled traffic. Growing up in New Jersey, you learn that a very thin barrier separates the human world from the natural world.

A heavy-metal giant is awakening from a 13-year slumber, but does the domain it once ruled remain? From the early ’90s to 2006, the foursome of Tool stood as a rock-‘n’-roll-epitome when rock ‘n’ roll was a social average. As grunge issued a culture-wide call to bond over psychic wounds by comparing calluses, Tool responded with gnarlier body-and-soul horror than many were prepared for. By the time that the band’s frightening bass lines and abject-trauma themes had been sucked into a popular “nu metal” movement lacking mystery and brains, 2001’s Lateralus fell from the sky like a thousand-page new testament, or at least like a textbook dusted with DMT.

But today, even the wave of car-commercial guitar pop that was cresting around the time of the band’s 2006 motley 10,000 Days has crashed and dissipated. Rock still matters, but as a rumor, an input, in the ongoing brainstorm—between rap and everything else—that represents American pop today. If Tool was a best-selling alternative to a mainstream branded as alternative, that’s not a paradigm that computes anymore. Nor has there been an easy way for them to be re-discovered and re-dissected since their absence. The band kept its music off of streaming and download platforms. Even many of the onetime diehards (ahem) let their devotion lapse when their CDs scratched and iPods fritzed.