october 1979

In 1995, if you had told Toby Spribille that he’d eventually overthrow a scientific idea that’s been the stuff of textbooks for 150 years, he would have laughed at you. Back then, his life seemed constrained to a very different path. He was raised in a Montana trailer park, and home-schooled by what he now describes as a “fundamentalist cult.” At a young age, he fell in love with science, but had no way of feeding that love. He longed to break away from his roots and get a proper education.

At 19, he got a job at a local forestry service. Within a few years, he had earned enough to leave home. His meager savings and non-existent grades meant that no American university would take him, so Spribille looked to Europe.

When it comes to possible collusion with Russia, Donald Trump’s most interesting defenders don’t reside on the political right. They reside on the political left.

Sean Hannity and Newt Gingrich aren’t defending a principle. They’re defending a patron. Until recently they were ultra-hawks. Now, to downplay Russia’s meddling in the 2016 elections, they sound like ultra-doves. All that matters is supporting their ally in the White House.

For left-wing defenders like Max Blumenthal and Glenn Greenwald, by contrast, ideology is king. Blumenthal and Greenwald loathe Trump. But they loathe hawkish foreign policy more. So they minimize Russia’s election meddling to oppose what they see as a new Cold War.

I once confessed to an audience gathered for a pre-show talk about Pride and Prejudice that I felt a bit salty to see so many of them in attendance. A few months earlier, I explained, I’d given an absolutely fascinating lecture on Mary Shelley to maybe five people, one of whom was my Aunt Carmen. The crowd for Jane Austen—and it was a crowd—laughed. A mix of students, folks from the surrounding towns, and my colleagues were there to see a stage adaptation of what is arguably the author’s most popular novel. It was my job to introduce the performance, and I was terrified. It’s no small thing to talk about Austen in public. There’s always a cluster of people who have been reading her since before they could walk, and they not only have strong opinions but also know her and her writing like my mother knew the Bible.

Marion Tinsley—math professor, minister, and the best checkers player in the world—sat across a game board from a computer, dying.

Tinsley had been the world’s best for 40 years, a time during which he'd lost a handful of games to humans, but never a match. It's possible no single person had ever dominated a competitive pursuit the way Tinsley dominated checkers. But this was a different sort of competition, the Man-Machine World Championship.

His opponent was Chinook, a checkers-playing program programmed by Jonathan Schaeffer, a round, frizzy-haired professor from the University of Alberta, who operated the machine. Through obsessive work, Chinook had become very good. It hadn't lost a game in its last 125—and since they’d come close to defeating Tinsley in 1992, Schaeffer’s team had spent thousands of hours perfecting his machine.

TOKYO—Japan’s population is shrinking. For the first time since the government started keeping track more than a century ago, there were fewer than 1 million births last year, as the country’s population fell by more than 300,000 people. The blame has long been put on Japan’s young people, who are accused of not having enough sex, and on women, who, the narrative goes, put their careers before thoughts of getting married and having a family.

But there’s another, simpler explanation for the country’s low birth rate, one that has implications for the U.S.: Japan’s birth rate may be falling because there are fewer good opportunities for young people, and especially men, in the country’s economy. In a country where men are still widely expected to be breadwinners and support families, a lack of good jobs may be creating a class of men who don’t marry and have children because they—and their potential partners—know they can’t afford to.

If there’s one thing Joseph Stiglitz wants to say about inequality, it’s that it has been a choice, not an unexpected, unfortunate economic outcome. That’s unnerving, but it also means that citizens and politicians have the opportunity to fix the problem before it gets worse.   

In his new book, Rewriting the Rules of the American Economy: An Agenda for Growth and Shared Prosperity, Stiglitz, a Nobel-prize winning economist, professor at Columbia University, and the chief economist at the Roosevelt Institute, asks the question “Can the rules of America’s economy be rewritten to benefit everyone—not just the wealthy?” The answer, he insists, is yes.

In the hierarchy of relationships, friendships are at the bottom. Romantic partners, parents, children—all these come first.

This is true in life, and in science, where relationship research tends to focus on couples and families. When Emily Langan, an associate professor of communication at Wheaton College goes to conferences for the International Association of Relationship Researchers, she says, “friendship is the smallest cluster there. Sometimes it’s a panel, if that.”

Friendships are unique relationships because unlike family relationships, we choose to enter into them. And unlike other voluntary bonds, like marriages and romantic relationships, they lack a formal structure. You wouldn’t go months without speaking to or seeing your significant other (hopefully), but you might go that long without contacting a friend.

Two perceived qualities of Orthodox Judaism—authenticity and ancientness—are enticing people outside this religious tradition to pay for the chance to sample it. In Israel, secular citizens and foreign visitors willing to fork over $20 to the tour company Israel-2Go can embark on a trip to an ultra-Orthodox neighborhood, where they’ll watch men in black hats and women in long skirts buying challah bread from a kosher bakery while a guide narrates the scene. They can also pay to take a tour of the menorahs in Jerusalem’s Old City alleyways during Hanukkah; eat a five-course Friday night Shabbat meal in the home of an observant family; or hear a lecture about the different nuances of the black-and-white garb worn by men from various ultra-Orthodox sects.

Tyler, the Creator became famous, in part, for being hateful. When his rap collective Odd Future Wolf Gang Kill Them All (“Odd Future” is fine) caught buzz around 2010, it was because of their delirious energy and Eminem-like love of mayhem. But it was their threats against women and “faggots,” delivered in song and on social media, that elevated them from subculture phenomenon to become essay prompt and political flashpoint. The likes of GLAAD and the band Tegan and Sara declared Tyler poisonous and asked the music industry to stop supporting him. Theresa May, back when she was home secretary of the U.K., took the extraordinary step of banning him from her country because his lyrics “encourage violence and intolerance of homosexuality.”

A decade ago, working my first journalism job while also pretending I surfed for a living, I rented a cheap loft in a three-story Victorian across the street from Ocean Beach in San Francisco. The home is still there as it was. Seahorses are still engraved in the blue window shutters, and the same landlord, Carol Schuldt, can still be found feeding her chickens in the backyard. If she’s not out surfing.

Schuldt—who I also write about in my new memoir, All Our Waves Are Water—is something of San Francisco's patron surf saint, her home a pelagic shrine where local surfers have long left firewood offerings. At 83, after a lifetime of wave riding, helping beach bums find cheap rent, and sometimes helping them get off drugs, too, Schuldt still rides her rusted beach cruiser to the dunes and bodysurfs these frigid waves without a wetsuit. “It’s where I can still connect to the Universal Mind,” she told me while we hiked the ice-planted dunes a few years ago, “to God, Jaimal—you know.”