june 1969

In the United States, this pandemic could’ve been over by now, and certainly would’ve been by Labor Day. If the pace of vaccination through the summer had been anything like the pace in April and May, the country would be nearing herd immunity. With most adults immunized, new and more infectious coronavirus variants would have nowhere to spread. Life could return nearly to normal.

Experts list many reasons for the vaccine slump, but one big reason stands out: vaccine resistance among conservative, evangelical, and rural Americans. Pro-Trump America has decided that vaccine refusal is a statement of identity and a test of loyalty.

In April, people in counties that Joe Biden won in 2020 were two points more likely to be fully vaccinated than people in counties that Donald Trump won: 22.8 percent were fully vaccinated in Biden counties; 20.6 percent were fully vaccinated in Trump counties. By early July, the vaccination gap had widened to almost 12 points: 46.7 percent were fully vaccinated in Biden counties, 35 percent in Trump counties. When pollsters ask about vaccine intentions, they record a 30-point gap: 88 percent of Democrats, but only 54 percent of Republicans, want to be vaccinated as soon as possible. All told, Trump support predicts a state’s vaccine refusal better than average income or education level.

Behold California, colossus of the West Coast: the most populous American state; the world’s fifth-largest economy; and arguably the most culturally influential, exporting Google searches and Instagram feeds and iPhones and Teslas and Netflix Originals and kimchi quesadillas. This place inspires awe. If I close my eyes I can see silhouettes of Joshua trees against a desert sunrise; seals playing in La Jolla’s craggy coves of sun-spangled, emerald seawater; fog rolling over the rugged Sonoma County coast at sunset into primeval groves of redwoods that John Steinbeck called “ambassadors from another time.”

This landscape is bejeweled with engineering feats: the California Aqueduct; the Golden Gate Bridge; and the ribbon of Pacific Coast Highway that stretches south of Monterey, clings to the cliffs of Big Sur, and descends the kelp-strewn Central Coast, where William Hearst built his Xanadu on a hillside where his zebras still graze. No dreamscape better inspires dreamers. Millions still immigrate to my beloved home to improve both their prospects and ours.

Regardless of whether you loved Anthony Bourdain—and the striking thing is that so many people who had even a spotty acquaintance with him or his work felt like they did—the end of Roadrunner is devastating to watch. Morgan Neville’s new documentary about the chef and TV star runs through two decades of Bourdain’s life onscreen before concluding with present-day scenes of his friends still struggling to parse his death by suicide in 2018, at the age of 61. “I don’t think he was cruel, and there’s such a cruelty to that [act],” the musician Alison Mosshart says. “What the hell is everyone supposed to do?” The artist David Choe weeps on camera, and then spray-paints over a mural of Bourdain, as if to challenge the hagiographic portraits of the Parts Unknown host that proliferated after his death. “Going out in a blaze of glory was so fucking lame,” he says.

Last week, CDC Director Rochelle Walensky said that COVID-19 is “becoming a pandemic of the unvaccinated.” President Joe Biden said much the same shortly after. They are technically correct. Even against the fast-spreading Delta variant, the vaccines remain highly effective, and people who haven’t received them are falling sick far more often than those who have. But their vulnerability to COVID-19 is the only thing that unvaccinated people universally share. They are disparate in almost every way that matters, including why they haven’t yet been vaccinated and what it might take to persuade them. “‘The unvaccinated’ are not a monolith of defectors,” Rhea Boyd, a pediatrician and public-health advocate in the San Francisco Bay Area, tweeted on Saturday.

For more than half a century, the modern industry of sex therapists, educators, and experts has been eager to tell us whether we’re having enough sex, or the right kind of sex. But this industry is, like any other, shaped by the broader culture—it took for granted that the goal was to “get everybody to the point where they have a type of desire and quality of desire that fits within the cultural norms and values,” the sex therapist and researcher Michael Berry says. Decades ago that meant: straight, monogamous, within marriage, private, nothing too kinky.

As American culture has become more expansive in its understanding of sexuality, so has sex therapy. But this kind of sex positivity often doesn’t leave room for those who don’t want sex at all. The prevailing idea remains that, as Berry puts it, “if people are coming to see a sex therapist, the intent would be to get them to have sex.”