november 1967

Robert Spada walked into the decrepit warehouse in Detroit and surveyed the chaos: Thousands of cardboard boxes and large plastic bags were piled haphazardly throughout the cavernous space. The air inside was hot and musty. Spada, an assistant prosecutor, saw that some of the windows were open, others broken, exposing the room to the summer heat. Above the boxes, birds glided in slow, swooping circles.

It was August 17, 2009, and this brick fortress of a building housed evidence that had been collected by the Detroit Police Department. Spada’s visit had been prompted by a question: Why were police sometimes unable to locate crucial evidence? The answer lay in the disarray before him.

When President Donald Trump declared himself a “nationalist,” he was telling the truth, but he was inadequately specific.

On Sunday morning, the president told four members of Congress to “go back” to the countries “from which they came.” The remark, a racist taunt with a historic pedigree, inspired a flurry of fact-checking from mainstream journalists who were quick to note that Rashida Tlaib, Alexandria Ocasio-Cortez, Ayanna Pressley, and Ilhan Omar are American citizens, and that only Omar was born abroad, in Somalia. It was a rather remarkable exercise in missing the point.

Read: The nationalist’s delusion

When Trump told these women to “go back,” he was not making a factual claim about where they were born. He was stating his ideological belief that American citizenship is fundamentally racial, that only white people can truly be citizens, and that people of color, immigrants in particular, are only conditionally American. This is a cornerstone of white nationalism, and one of the president’s few closely held ideological beliefs. It is a moral conviction, not a statement of fact. If these women could all trace their family line back to 1776, it would not make them more American than Trump, a descendant of German immigrants whose ancestors arrived relatively recently, because he is white and they are not.

Two men were about to land on the moon, and Mission Control in Houston was thrumming with tension. In the science-operations room, Gerald Schaber, a geologist, needed something to do while he waited for the lunar module to touch down. Schaber had come from northern Arizona, where engineers had warped the desert with dynamite to make a cratered landscape where the astronauts could train. His job didn’t start until Neil Armstrong and Buzz Aldrin stepped out of the lunar module and began to explore the slate-colored surface. And the wait was getting to him.

“Our hearts were beating [fast], of course, everybody’s was,” Schaber told me recently. “So I figured I might as well watch theirs.”

Schaber switched his monitor to the channel displaying biomedical data for the astronauts. Armstrong seemed calmer than some of the folks in Mission Control. The commander’s heart was ticking along at 75 beats per minute, a remarkable rate for someone who was about to, you know, land on the moon. An adult’s normal resting heart rate is between 60 to 100 beats per minute. My heart rate right now, writing this story, is 75, according to a fitness tracker.  

If you’re surprised today that Donald Trump is a racist, you haven’t been paying attention. Since he entered politics, he has proved it repeatedly. In fact, as I reported with several colleagues in The Atlantic recently, bigotry has been a part of Trump’s public persona since he’s had a public persona.

Yet Trump’s racist Twitter attacks on Democratic congresswomen over the weekend still managed to shock, even in this benumbed age, because of his willingness and eagerness to place racism at the center of his political platform in a run for reelection to the presidency. It is not simply the employment of racist ideas for political advantage—that has been a staple of campaigns in both parties for some time. It is the invitation to a racial conflict that pits citizen against citizen, under the calculation that racism itself is a winning strategy, that astonishes.

Don’t impeach Donald Trump.

House Speaker Nancy Pelosi reached that decision early, and she reached it firmly.

The Senate will not remove him, so the impeachment drive will end in failure. In the aftermath of a failed impeachment, holding President Trump to account will become even more difficult than it is now. He’ll think, Why comply with subpoenas? What will they do—impeach me? They already dropped the atom bomb and it went fzzzzt. They’re not going to do it again!

A failed impeachment will rally hesitant and embarrassed Republicans to Trump’s side, risking the seats of moderate Democrats elected in 2018. Meanwhile, it will commit all Democrats, even in safe seats, to a year of talking about process issues. Important as those issues are—Who doubts that Pelosi feels them?—they are not the issues that will mobilize the voters Democrats need in 2020. Pelosi wants to set the board to run on two themes: (1) Trump will take away your health insurance, and (2) Trump wants to deport your husband or wife or nephew or neighbor.

PHILADELPHIA—It’s still early. There will be 16 more months of speech making and glad-handing and glitzy ballroom fundraisers before Election Day. Not committing to a presidential candidate just yet would make sense. But here at Netroots Nation, the premier annual convention for progressive activists, many attendees already seem fairly certain about their choice: They want Elizabeth Warren, the progressive senator from Massachusetts, to be their next president. And if they have to pick a second choice? It’s Senator Kamala Harris of California.

It’s not necessarily intuitive that the same person would support both women: Warren is a folksy public-school teacher turned anti-corruption advocate, while the blazer-wearing Harris is more of an establishment type, with a long career climbing the ranks of power in California. Warren has pledged not to hold high-dollar fundraising events in favor of grassroots-style meet and greets, while Hollywood heavyweights have been some of Harris’s biggest campaign boosters.

To live in California is to make a wary peace with an existential dichotomy: breathtaking weather, astounding natural beauty, bounteous food and wine, stimulating multiculturalism and … the possibility of imminent, unpredictable disaster. Depending on where we live, Californians are just one spark, one mudslide, or, yes, one earthquake away from severe destruction—a reality that can be met with fatalism, fear, or some combination of both, but one that is omnipresent, if surprisingly easy to forget.

I can’t pretend it’s quite like living in Israel in the midst of an intifada, or in Northern Ireland during the Troubles, but there is nevertheless a low-grade febrile uncertainty amid the routines of daily life here. When your 100-year-old house shifts and groans with a sound like the straining timbers of a wooden vessel under sail—as ours did the other day—it’s hard not to feel a certain nauseated intimation of mortality.

A day after President Donald Trump tweeted that four women of color in Congress should go back to the countries “from which they came,” a reporter asked him today if he’s troubled at all that his comments have been called racist, and that white nationalists have found “common cause” with him “on that point.”

“It doesn’t concern me,” the president replied, “because many people agree with me.”

It’s easy to read Trump’s tweets or watch his public appearances and see someone who’s filled with grievance and lashing out mindlessly in all directions. But Trump’s actions over the past five days fit within the strategy he has mapped out for capturing a second term: mobilizing his conservative base by any means necessary, using the tools and trappings available only to a sitting president. And perhaps no comment from Trump sums up his approach quite so well as his justification that “many people” share his views. Who are these people? Trump doesn’t say. But it seems clear he believes it’s the people who voted him into office.

The first quotation from Donald Trump ever to appear in The New York Times came on October 16, 1973. Trump was responding to charges filed by the Justice Department alleging racial bias at his family’s real-estate company. “They are absolutely ridiculous,” Trump said of the charges. “We have never discriminated, and we never would.”

In the years since then, Trump has assembled a long record of comment on issues involving African Americans as well as Mexicans, Hispanics more broadly, Native Americans, Muslims, Jews, immigrants, women, and people with disabilities.

At first glance, the classroom I was visiting at a high-poverty school in Washington, D.C., seemed like a model of industriousness. The teacher sat at a desk in the corner, going over student work, while the first graders quietly filled out a worksheet intended to develop their reading skills.

As I looked around, I noticed a small girl drawing on a piece of paper. Ten minutes later, she had sketched a string of human figures, and was busy coloring them yellow.

I knelt next to her and asked, “What are you drawing?”

“Clowns,” she answered confidently.

“Why are you drawing clowns?”

“Because it says right here, ‘Draw clowns,’ ” she explained.

Running down the left side of the worksheet was a list of reading-comprehension skills: finding the main idea, making inferences, making predictions. The girl was pointing to the phrase draw conclusions. She was supposed to be making inferences and drawing conclusions about a dense article describing Brazil, which was lying facedown on her desk. But she was unaware that the text was there until I turned it over. More to the point, she had never heard of Brazil and was unable to read the word.