november 1961

The American conventional wisdom about weight loss is simple: A calorie deficit is all that’s required to drop excess pounds, and moderating future calorie consumption is all that’s required to maintain it. To the idea’s adherents, the infinite complexity of human biology acts as one big nutritional piggy bank. Anyone who gains too much weight or loses weight and gains it back has simply failed to balance the caloric checkbook, which can be corrected by forswearing fatty food or carbs.

Endocrinologists have known for decades that the science of weight is far more complicated than calorie deficits and energy expenditures. And in 2016, the fickle complexity of weight came to broad national attention. In a study of former contestants on a season of the weight-loss reality show The Biggest Loser, scientists found that years later, the contestants not only had gained back much or all of the weight they’d lost on the show, but also had far weaker metabolisms than most people their size. The contestants’ bodies had fought for years to regain the weight, contrary to the contestants’ efforts and wishes. No one was sure why.

Robert Spada walked into the decrepit warehouse in Detroit and surveyed the chaos: Thousands of cardboard boxes and large plastic bags were piled haphazardly throughout the cavernous space. The air inside was hot and musty. Spada, an assistant prosecutor, saw that some of the windows were open, others broken, exposing the room to the summer heat. Above the boxes, birds glided in slow, swooping circles.

It was August 17, 2009, and this brick fortress of a building housed evidence that had been collected by the Detroit Police Department. Spada’s visit had been prompted by a question: Why were police sometimes unable to locate crucial evidence? The answer lay in the disarray before him.

In his racist attacks on four Democratic congresswomen of color, Donald Trump violated the norms of civilized public discourse in ways no modern president has come close to doing. And in their effort to condemn the president’s virulent remarks, the House Democratic majority dispensed—by raw party-line vote—with parliamentary niceties dating to the pen of Thomas Jefferson himself.

Welcome to another great moment in Washington 2019, where the 45th president seems more determined than ever to keep defining deviancy down, and to encourage everyone else to see the moral high ground as just another slippery and shifting partisan slope.

The day began normally enough for this non-normal age, with Speaker Nancy Pelosi determined to pass a non-binding resolution rebuking Trump’s series of tweets attacking the four Democratic members as America-hating socialists who should “go back” to where they came from, even though all but one of them were born in the United States.

1. The Disappearance

At 12:42 a.m. on the quiet, moonlit night of March 8, 2014, a Boeing 777-200ER operated by Malaysia Airlines took off from Kuala Lumpur and turned toward Beijing, climbing to its assigned cruising altitude of 35,000 feet. The designator for Malaysia Airlines is MH. The flight number was 370. Fariq Hamid, the first officer, was flying the airplane. He was 27 years old. This was a training flight for him, the last one; he would soon be fully certified. His trainer was the pilot in command, a man named Zaharie Ahmad Shah, who at 53 was one of the most senior captains at Malaysia Airlines. In Malaysian style, he was known by his first name, Zaharie. He was married and had three adult children. He lived in a gated development. He owned two houses. In his first house he had installed an elaborate Microsoft flight simulator.

The first quotation from Donald Trump ever to appear in The New York Times came on October 16, 1973. Trump was responding to charges filed by the Justice Department alleging racial bias at his family’s real-estate company. “They are absolutely ridiculous,” Trump said of the charges. “We have never discriminated, and we never would.”

In the years since then, Trump has assembled a long record of comment on issues involving African Americans as well as Mexicans, Hispanics more broadly, Native Americans, Muslims, Jews, immigrants, women, and people with disabilities.

Editor's Note: This article is part of a series reflecting on the Apollo 11 mission, 50 years later.

Without the computers on board the Apollo spacecraft, there would have been no moon landing, no triumphant first step, no high-water mark for human space travel. A pilot could never have navigated the way to the moon, as if a spaceship were simply a more powerful airplane. The calculations required to make in-flight adjustments and the complexity of the thrust controls outstripped human capacities.

The Apollo Guidance Computer, in both its guises—one on board the core spacecraft, and the other on the lunar module—was a triumph of engineering. Computers had been the size of rooms and filled with vacuum tubes, and if the Apollo computer, at 70 pounds, was not exactly miniature yet, it began “the transition between people bragging about how big their computers are … and bragging about how small their computers are,” the MIT aerospace and computing historian David Mindell once joked in a lecture.

"It’s not true that no one needs you anymore.”

These words came from an elderly woman sitting behind me on a late-night flight from Los Angeles to Washington, D.C. The plane was dark and quiet. A man I assumed to be her husband murmured almost inaudibly in response, something to the effect of “I wish I was dead.”

Again, the woman: “Oh, stop saying that.”

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I didn’t mean to eavesdrop, but couldn’t help it. I listened with morbid fascination, forming an image of the man in my head as they talked. I imagined someone who had worked hard all his life in relative obscurity, someone with unfulfilled dreams—perhaps of the degree he never attained, the career he never pursued, the company he never started.

I live in envy. I envy the people who know their nationality. All the people whose nationality has never been a question in their mind.

I can imagine the woman staring at her reflection in the Volta River who knows she’s Ghanaian, like her ancestors who liberated their people in 1957 and chose the mighty pre-colonial Ghana as the name of their new nation. I can imagine the woman flying into Frankfurt who knows she’s German, who knows she’s arriving back home. I can imagine the man working on his antique car outside his home in Biloxi, forehead covered by the prized blood-red baseball cap he purchased at a rally back in November, a man who has never been told, “Go back to your country!” If somehow someone did tell him, it would confuse him as much as it would the Ghanaian or German woman. It would be like someone driving by his house and shouting at him, “Go back to your home!”

If Harry Potter and Huckleberry Finn were each to represent British versus American children’s literature, a curious dynamic would emerge: In a literary duel for the hearts and minds of children, one is a wizard-in-training at a boarding school in the Scottish Highlands, while the other is a barefoot boy drifting down the Mississippi, beset by con artists, slave hunters, and thieves. One defeats evil with a wand, the other takes to a raft to right a social wrong. Both orphans took over the world of English-language children’s literature, but their stories unfold in noticeably different ways.

The small island of Great Britain is an undisputed powerhouse of children’s bestsellers: The Wind in the Willows, Alice in Wonderland, Winnie-the-Pooh, Peter Pan, The Hobbit, James and the Giant Peach, Harry Potter, and The Lion, the Witch, and the Wardrobe. Significantly, all are fantasies. Meanwhile, the United States, also a major player in the field of children’s classics, deals much less in magic. Stories like Little House in the Big Woods, The Call of the Wild, Charlotte’s Web, The Yearling, Little Women, and The Adventures of Tom Sawyer are more notable for their realistic portraits of day-to-day life in the towns and farmlands on the growing frontier. If British children gathered in the glow of the kitchen hearth to hear stories about magic swords and talking bears, American children sat at their mother’s knee listening to tales larded with moral messages about a world where life was hard, obedience emphasized, and Christian morality valued. Each style has its virtues, but the British approach undoubtedly yields the kinds of stories that appeal to the furthest reaches of children’s imagination.

When millions of people took to the streets of Hong Kong in recent weeks to protest an extradition bill that would make it easier for people arrested in the city to face trial elsewhere, including mainland China, several countries, such as Canada and the U.S., as well as the European Union defended the protesters.

But for perhaps no country is this more personal than Britain. As Hong Kong’s former colonial power, Britain played a primary role in the city’s return to Chinese sovereignty more than two decades ago. It’s also a signatory to the agreement guaranteeing Hong Kong’s limited autonomy from Beijing—a status protesters fear is now under threat. But the political impasse over Brexit is dominating British political discourse, ensuring that issues like Hong Kong remain in the foreign-policy periphery.