may 1942

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To be a parent is to be compromised. You pledge allegiance to justice for all, you swear that private attachments can rhyme with the public good, but when the choice comes down to your child or an abstraction—even the well-being of children you don’t know—you’ll betray your principles to the fierce unfairness of love. Then life takes revenge on the conceit that your child’s fate lies in your hands at all. The organized pathologies of adults, including yours—sometimes known as politics—find a way to infect the world of children. Only they can save themselves.

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Our son underwent his first school interview soon after turning 2. He’d been using words for about a year. An admissions officer at a private school with brand-new, beautifully and sustainably constructed art and dance studios gave him a piece of paper and crayons. While she questioned my wife and me about our work, our son drew a yellow circle over a green squiggle.

America is a place defined by bigness. It is infamous, both within its borders and abroad, for the size of its cars, its portions, its defense budget—and its houses.

Rightly so: U.S. houses are among the biggest—if not the biggest—in the world. According to the real-estate firms Zillow and Redfin, the median size of an American single-family home is in the neighborhood of 1,600 or 1,650 square feet. About five years ago, Sonia A. Hirt, a professor of landscape architecture and planning at the University of Georgia, was working on a book about land-use patterns in the U.S., and when she tracked down the average size of dwellings for about two dozen countries, the U.S. came out on top. Her comparisons were rough because she’d cobbled together her data from various sources, but she found that American living spaces had a good 600 to 800 square feet on most of the competition.

In the past year, I’ve been on a mission to pester as many people in my life as possible. The first victim was my editor, whom I abruptly asked one morning to stop messaging me about story ideas on our office’s chat platform, Slack. Instead, I said, let’s talk the ideas out over the phone. I soon did the same thing to a friend who’d texted to discuss a job offer he’d just received. A few weeks later, when another friend texted me for New York City apartment-hunting tips, I asked her my new favorite question in return: Do you want to give me a call?

The phone call has lost its primacy in American communication. By 2014, texting had become more common for Americans under 50. The popularity of text-based communication tools such as WhatsApp and Instagram direct messaging has exploded since. People currently in their 20s and 30s, in particular, have developed a reputation for being allergic to phone calls. The phone call, like chain restaurants and golf, is among the cultural institutions that Millennials might murder.

During the 2016 campaign, I received a phone call from an influential political journalist and author, who was soliciting my thoughts on Donald Trump. Trump’s rise in the Republican Party was still something of a shock, and he wanted to know the things I felt he should keep in mind as he went about the task of covering Trump.

At the top of my list: Talk to psychologists and psychiatrists about the state of Trump’s mental health, since I considered that to be the most important thing when it came to understanding him. It was Trump’s Rosetta stone.

I wasn’t shy about making the same case publicly. During a July 14, 2016, appearance on C-SPAN’s Washington Journal, for example, I responded to a pro-Trump caller who was upset that I opposed Trump despite my having been a Republican for my entire adult life and having served in the Reagan and George H. W. Bush administrations and the George W. Bush White House.

President Donald Trump says the United States is “locked and loaded” to retaliate against whoever struck Saudi Arabia’s oil refineries on Saturday. But before American forces rain “fire and fury” on Iran, some urgent questions must be answered.

Are we quite sure that Iran is the culprit?

Iranian culpability certainly seems the most plausible explanation for the refinery attack. But given the utter untrustworthiness of both the Trump presidency and Mohammed bin Salman’s Saudi government, it seems wise to demand certainty, not plausibility. How confident are U.S. analysts that the attack was ordered from Tehran, rather than by an Iranian proxy acting for its own motives?

Where’s the treaty obligation?

Jennifer Morton was born in Lima, Peru, raised in a household that she considers “somewhere between working class and middle class,” and—thanks in part to the generosity of some extended-family members—went to a premier private school. Her education there catapulted her to Princeton, where she became the first person in her family to get a bachelor’s degree. She’s now a professor herself, teaching philosophy at the City College of New York.

There is a special place in the American imagination for stories like Morton’s, in which gumption is rewarded and opportunity is capitalized on. But Morton considers the standard, vaunted narrative of ascending America’s class ladder to be “fundamentally dishonest,” as she explains in her new book, Moving Up Without Losing Your Way: The Ethical Costs of Upward Mobility.

Among the freedoms afforded to Hong Kong citizens after Britain gave up control in 1997 were freedom of speech and of the press. The result was a vibrant publishing industry that has produced a dizzying array of books, journals, newspapers, and magazines addressing every aspect of mainland China’s history, politics, and society. Indeed, without the publishers of Hong Kong, the world would know a lot less about China than it does—and the same is true of the thousands of mainlanders who, until recently, flocked to such popular Hong Kong bookstores as Causeway Bay and the People’s Recreation Community.

Today these bookstores are gone, along with nearly all of Hong Kong’s independent publishers. The courageous men and women who struggled to keep them alive have been effectively silenced. This crackdown, along with the many other issues that have brought 2 million protesters into the streets of Hong Kong, reflect the Chinese Communist Party’s aggressive efforts to bring the former British colony into line with President Xi Jinping’s 2017 decree that all forms of media would be consolidated and placed under the direct control of the Central Propaganda Department.

Michael Bennet walked into a classroom at the Jesse Taylor Early Education Center on the north side of Des Moines carrying a box of school supplies. It was the first day of school. Around a table sat 10 Iowans—nine women and one man—teachers, school administrators, education experts. Bennet set the box down and took a chair. Jacketless and tieless, medium height, medium build, slight hunch, blue shirt coming untucked, pale-brown shoes, red-brown hair conventionally combed and parted, low-wattage smile flickering across thin lips: He might have been the preschool director, except she was a woman named Celeste Kelling sitting to his right. Even the position of school superintendent—which Bennet once held in Denver—would have needed a little more flash. When he introduced himself as a senator from Colorado who was running for president, it sounded like a half-apologetic and slightly improbable aside. He wanted to get to his real business, which was listening to these people.

Hong Kong’s pro-democracy protest movement, the David to China’s Goliath, is calling out to the land of the free for help—and help may be on the way. The question is whether it will be substantial enough and fast enough, and have the support of the president of the United States.

For months now, a small but zealous contingent of American flag-waving protesters has been a fixture of the huge demonstrations in Hong Kong, including today, when dozens of people again carried the U.S. flag during a rally held in defiance of a police ban. As the struggle to resist China’s tightening grip on the semiautonomous region has intensified, protesters have appealed to the United States in larger numbers and with greater urgency. Last weekend, tens of thousands of protesters marched near the U.S. consulate in the territory, singing “The Star-Spangled Banner” and carrying signs that urged President Donald Trump to “liberate Hong Kong.” Perhaps more realistically, they also issued a practical plea: for Congress to pass the Hong Kong Human Rights and Democracy Act, which would grant the United States further means to defend the territory’s freedoms and autonomy.

This article contains spoilers through the fifth episodes of On Becoming a God in Central Florida and The Righteous Gemstones.

The Showtime series On Becoming a God in Central Florida is a curio of a television show. Set in 1992 in an Orlando suburb, the pitch-black comedy about desperation, anxiety, and self-delusion is not afraid to be deeply weird: Its heroine, Krystal (Kirsten Dunst), is a scrappy single mom and water-park employee who begrudgingly joins FAM, a cultlike multilevel-marketing company, after her late FAM-following husband leaves her in massive debt.

Since the show began airing in August, Krystal has struggled to balance her distaste for the pyramid scheme and her need to pay her bills, while remaining optimistic that if she directly appeals to the system’s leaders, she’ll be able to succeed. During last night’s episode, she finally realizes how trapped she is within FAM when she meets with the company’s mastermind, the enigmatic Obie Garbeau II (Ted Levine).