may 1942

I don’t know who the young man in the MAGA hat in this photo is. And I don’t care to know.

His name, which the internet will inevitably turn up, really doesn’t matter. It matters to his parents, of course—and to his teachers. I hope they will be reflective, and I know they should be ashamed: of this smirking young man and the scores of other (nearly all white) students from a Catholic school in Kentucky. Today, on the National Mall in Washington, they apparently mocked, harassed, and menaced a Native American man who had fought for the United States in Vietnam and who today represented both the U.S. and his Omaha nation with poise, courage, and dignity.

That man’s name matters. It is Nathan Phillips.

President Donald Trump is trapped. He shut the government to impose his will on the incoming Democratic majority in the House of Representatives. That plan has miserably failed. Instead, Trump has found himself caught in the trap he supposed he had set for his opponents.

Now he is desperately seeking an exit.

Trump attempted Exit One on January 8. He spoke that evening to the nation from the Oval Office, hoping to mobilize public opinion behind him, pressing the Democratic leadership of the House to yield to him. That hope was miserably disappointed. Surveys post-speech found that Trump had swayed only 2 percent of TV viewers. In the 10 days since the speech, Trump’s approval ratings have dipped to about the lowest point in his presidency. The supposedly solid Trump base has measurably softened.

If you ever find yourself sinking into the plush blue couch of Dr. Jane Prelinger, you should know that she doesn’t want you to call her Dr. Prelinger. In her office, even when you’re on the couch and she’s facing you from her chair, looking at you through heavy eyeliner and the frame of her white-blond bangs, she insists: You’re just two humans. “It’s Faith and Jane,” she told me when I was in that position. “Here, it’s human to human.”

Jane is an existential therapist. She sees a lot of different clients with a lot of different problems, but she thinks all of those problems can be reduced to the same four essential issues: death, meaninglessness, isolation, and freedom.

Existential therapy isn’t new. Its roots go back to the existential philosophers of the 20th century, and specifically to Jean-Paul Sartre, who summed up his philosophy in 1943 when he wrote that humans are “condemned to be free.” Unlike other animals, humans are conscious and aware of their own mortality—but that means they have the possibility, and responsibility, of deciding in each moment what to do and how to be.

Mort Felix liked to say that his name, when read as two Latin words, meant “happy death.” When he was sick with the flu, he used to jokingly remind his wife, Susan, that he wanted Beethoven’s “Ode to Joy” played at his deathbed. But when his life’s end arrived at the age of 77, he lay in his study in his Berkeley, California, home, his body besieged by cancer and his consciousness cradled in morphine, uninterested in music and refusing food as he dwindled away over three weeks in 2012. “Enough,” he told Susan. “Thank you, and I love you, and enough.” When she came downstairs the next morning, she found Felix dead.

During those three weeks, Felix had talked. He was a clinical psychologist who had also spent a lifetime writing poetry, and though his end-of-life speech often didn’t make sense, it seemed to draw from his attention to language. “There’s so much so in sorrow,” he said at one point. “Let me down from here,” he said at another. “I’ve lost my modality.” To the surprise of his family members, the lifelong atheist also began hallucinating angels and complaining about the crowded room—even though no one was there.

On January 20, 2017, Donald Trump stood on the steps of the Capitol, raised his right hand, and solemnly swore to faithfully execute the office of president of the United States and, to the best of his ability, to preserve, protect, and defend the Constitution of the United States. He has not kept that promise.

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Instead, he has mounted a concerted challenge to the separation of powers, to the rule of law, and to the civil liberties enshrined in our founding documents. He has purposefully inflamed America’s divisions. He has set himself against the American idea, the principle that all of us—of every race, gender, and creed—are created equal.

The 29th day of the partial government shutdown, the longest in U.S. history, has been virtually indistinguishable from the first.

On Saturday, President Donald Trump entered the Diplomatic Reception Room in the White House to reveal the “major announcement concerning the Humanitarian Crisis on our Southern Border” he had teased on Twitter on Friday. In some respects, it could be viewed as a major step toward ending the shutdown, with Trump outlining a new proposal to break a logjam that has left hundreds of thousands of federal workers without pay. And yet in other ways—with Democratic leaders roundly rejecting the plan before it was even aired—it may as well have never happened.

The White House proposed three years of protection for two categories of immigrants. The first group comprises about 700,000 young adults, known as “Dreamers,” who were brought to the United States as children without authorization; they had been protected by the Deferred Action for Childhood Arrivals program, the Obama-era policy that Trump sought to end before federal courts intervened. The second category, temporary protected status, covers people who were allowed to move to the United States after disasters hit their home country; Trump has similarly sought to cut back these protections, only to see his actions stopped in court.

Updated at 5:28 p.m. ET on January 17, 2019.

There’s a Gatorade button attached to my basement fridge. If I push it, two days later a crate of the sports drink shows up at my door, thanks to Amazon. When these “Dash buttons” were first rumored in 2015, they seemed like a joke. Press a button to one-click detergent or energy bars? What even?, my colleague Adrienne LaFrance reasonably inquired.

They weren’t a joke. Soon enough, Amazon was selling the buttons for a modest fee, the value of which would be applied to your first purchase. There were Dash buttons for Tide and Gatorade, Fiji Water and Lärabars, Trojan condoms and Kraft Mac & Cheese.

The whole affair always felt unsettling. When the buttons launched, I called the Dash experience Lovecraftian, the invisible miasma of commerce slipping its vapor all around your home. But last week, a German court went further, ruling the buttons illegal because they fail to give consumers sufficient information about the products they order when pressing them, or the price they will pay after having done so. (You set up a Dash button on Amazon’s app, selecting a product from a list; like other goods on the e-commerce giant’s website, the price can change over time.) Amazon, which is also under general antitrust investigation in Germany, disputes the ruling.

Updated on March 19 2018.

When I was 17, I was a scruffy-headed biracial black and Jewish teenager, and a furious Louis Farrakhan hater. In the mid-1990s, Farrakhan’s fame and influence was at its height; I had once been thrown out of a middle-school gym class for calling the Nation of Islam leader a racist. His Million Man March, a massive collective act of solidarity and perhaps the most important black event of the decade, had been one of the loneliest days of my young life. I sat in homeroom, one of just a few dozen kids in school, wondering why so many people hated people like me.

It was a story my high school English teacher Cullen Swinson told me, years later, that helped me understand why people might associate with the Nation. Scott Montgomery Elementary School was located in what The Washington Post called “The Wicked District” in a grim series on black youth in D.C. in the 1950s. Things were still bleak in the late ‘60s when Swinson began attending Scott—one year, there was a crime scare that enveloped the whole neighborhood.

Supervised, enriching playtime. Frequent conversations about thoughts and feelings. Patient, well-reasoned explanations of household rules. And extracurriculars. Lots and lots of extracurriculars.

These are the oft-stereotyped hallmarks of a parenting style that has been common in upper-middle-class households for at least a generation. But according to a recent survey, this child-rearing philosophy now has a much broader appeal, one that holds across race and class. The survey, which polled roughly 3,600 parents of children ages 8 to 10 who were demographically and economically representative of the national population, found evidence that hands-on parenting is not just what the well-off practice—it’s what everyone aspires to.

Dr. Sherman Hershfield woke up one morning and was surprised to find himself behind the wheel of his car. Somewhere between his Beverly Hills apartment and his practice in the San Fernando Valley, the silver-haired physician had blacked out. Somehow he’d avoided a crash, but this wasn’t the first time. “I didn’t know what was going on,” he admitted.

Apart from his frequent blackouts, Hershfield was in fine health for a man in his 50s. He was tall and lean, ran six miles a day, and was a strict vegetarian. “I believe a physician should provide exemplary motivation to patients,” he once wrote. “I don’t smoke and have cut out all alcohol.” Hershfield specialized in physical medicine and rehabilitation, and for decades had helped patients with brain injuries learn to walk again and rebuild their lives. Even with his experience, Hershfield didn’t know what was wrong inside his own head.