april 1921

I knew nothing about Cole before meeting him; he was just a name on a list of boys at a private school outside Boston who had volunteered to talk with me (or perhaps had had their arm twisted a bit by a counselor). The afternoon of our first interview, I was running late. As I rushed down a hallway at the school, I noticed a boy sitting outside the library, waiting—it had to be him. He was staring impassively ahead, both feet planted on the floor, hands resting loosely on his thighs.

My first reaction was Oh no.

It was totally unfair, a scarlet letter of personal bias. Cole would later describe himself to me as a “typical tall white athlete” guy, and that is exactly what I saw. At 18, he stood more than 6 feet tall, with broad shoulders and short-clipped hair. His neck was so thick that it seemed to merge into his jawline, and he was planning to enter a military academy for college the following fall. His friends were “the jock group,” he’d tell me. “They’re what you’d expect, I guess. Let’s leave it at that.” If I had closed my eyes and described the boy I imagined would never open up to me, it would have been him.

Tucker Carlson does not think he is an “especially” good person. He knows he can “get mad” and “make a mistake,” that he can “overstate” things as a result of getting “caught up” in his own rhetoric. He also knows he can sometimes get “self-righteous,” and this, as we speak on the set of his Fox News show on a recent Friday, seems to bother him the most. Because it is everything Carlson disdains in others—the elitist sensibility that, in his mind, leads figures such as former United Nations Ambassador Samantha Power to espouse a worldview whose essence, as he puts it, is “I’m a really good person, and you’re not.”

This is in large part how a wealthy Washingtonian like Tucker Swanson McNear Carlson—with his prep-school education and summer home in Maine—convinces millions of viewers, weeknight after weeknight, that he is one of them. It’s not just that Carlson purports to have empathy where he believes others—such as the Stanford Law professor Pamela Karlan, who testified in favor of President Donald Trump’s impeachment and whom Carlson calls a “drooling moron”—lack it. Carlson also enjoys reminding his viewers that the same people who for years told you that you were wrong, that you were a bad person, have long ago written him off, too.

My tween will never know the sound of me calling her name from another room after the phone rings. She'll never sit on our kitchen floor, refrigerator humming in the background, twisting a cord around her finger while talking to her best friend. I'll get it, He's not here right now, and It's for you are all phrases that are on their way out of the modern domestic vernacular. According to the federal government, the majority of American homes now use cellphones exclusively. “We don't even have a landline anymore,” people began to say proudly as the new millennium progressed. But this came with a quieter, secondary loss—the loss of the shared social space of the family landline.

“The shared family phone served as an anchor for home,” says Luke Fernandez, a visiting computer-science professor at Weber State University and a co-author of Bored, Lonely, Angry, Stupid: Feelings About Technology, From the Telegraph to Twitter. “Home is where you could be reached, and where you needed to go to pick up your messages.” With smartphones, Fernandez says, “we have gained mobility and privacy. But the value of the home has been diminished, as has its capacity to guide and monitor family behavior and perhaps bind families more closely together.”

Dear Therapist,

I was married for five years and had a daughter during that time. My divorce became a family crisis for my parents; they’d been married for 29 years and they did not approve of my pursuing a divorce. After I got divorced—when my daughter was 2—my ex was not around and my mother helped me raise her.

My daughter is now 9 and I’ve finally moved on with my life. I live with my fiancé and my daughter calls him Daddy. We have been together for four years and he’s a great father figure. He drops my daughter off at school, helps with her homework, and got her involved in softball.

My mother doesn’t love my fiancé’s involvement. She feels that he’s constantly “suppressing” my daughter by applying rules and boundaries. She wants my daughter to be “free and happy,” and constantly reminds me that he’s not her real father and should not have a say in her life in any way, shape, or form. My mother feels that my daughter shouldn’t be denied anything, because she’s been through so much (my divorce and an absent father). I disagree, and I don’t want her to grow up to be an inconsiderate, spoiled adult.

Young progressives on the internet don’t seem to like Pete Buttigieg very much. They’ve called him “the most obnoxious type of Millennial” and “a Boomer wrapped up in a Millennial's clothing”; a “Build-a-Bear for middling Democrats” and “a candidate seemingly dreamed up by some Democratic National Committee algorithm”; a “baggie full of uncut special interest talking points” and a “grab bag of gifted-and-talented party tricks.” Buttigieg is a young person’s idea of an old person—and, evidently, some sort of bag.

The online left is not the electorate, and its views don’t represent a generation of voters. But youthful distaste for Buttigieg isn’t an internet illusion. In a recent Quinnipiac poll, Buttigieg placed second in the Democratic field among voters over 50. But he earned just 2 percent support among voters under 35. His popularity among those ages 35-49 is about as high as his overall numbers. Buttigieg hate is tightly concentrated among the young.