december 1903

Hundreds of thousands of books are published in the United States each year, and this dramatic influx of titles largely runs the calendars of the publishing and media industries—usually to the detriment of any work that isn’t brand new. Even best sellers or novels by famous authors get lost in the deluge, and books that were beloved on release can fall off readers’ radar quickly. But many were popular or critically acclaimed for good reasons, and they’re worth revisiting.

Here is a list of 15 fiction titles from the past two decades that you may have forgotten about in the years since. Some are from familiar names such as Kazuo Ishiguro, Margaret Atwood, and Louise Erdrich; others are by authors you may not have heard of at all. These selections include plenty of drama, and there’s an undercurrent of gentle comedy, even in novels with dark themes or plots. Their characters define love in many different ways, and they seek fulfillment across geographies and time periods—contemporary London, Vichy France, Nigeria, North Korea. Ultimately, these stories are bound together by a compassion for their characters’ struggles and shortcomings—a quality that only our finest writers are able to cultivate.

After Andreea’s mom died of COVID-19 in April, the harassment started. Noxious messages started coming in after she wrote a Facebook post letting friends and family know about her loss.

One person messaged her to say they couldn’t believe her mother hadn’t protected herself. Andreea has since deleted most of the other messages, but she remembers people saying things like “I can’t believe your mom was an anti-vaxxer” and “I can’t believe she didn’t understand that COVID could kill you.” “Instead of people saying that they were sorry for my loss, they would question my mom’s medical choices. It became all about her vaccine status. It was incredibly hurtful,” Andreea, a language instructor, who asked to be identified by only her first name in order to prevent further harassment, told me.

Most people do not realize that Jews make up just 2 percent of the U.S. population and 0.2 percent of the world’s population. This means simply finding them takes a lot of effort. But every year in Western countries, including America, Jews are the No. 1 target of anti-religious hate crimes. Anti-Semites are many things, but they aren’t lazy. They’re animated by one of the most durable and deadly conspiracy theories in human history.

This past Saturday in Texas, another one found his mark. According to the latest news reports, Malik Faisal Akram traversed an ocean to accomplish his task, flying from the United Kingdom to America in late December. On January 15, he took Colleyville’s Congregation Beth Israel hostage for more than 11 hours. When it was all over, Akram was dead and his captives were not. The hostages escaped after their rabbi engineered a distraction, drawing on security training he had received from the Anti-Defamation League and other communal organizations.  Something else most people don’t realize is that many rabbis need and receive security training.

Last year, lumber turned into the surprise superstar of the U.S. economy when it briefly outperformed bitcoin, gold, and the S&P 500 to become “the hottest commodity on the planet.”

Now it’s happening again. Yesterday, the market closed at more than $1,200 per thousand board feet, a surge in price with only one precedent in the decades-long history of lumber trading. Last year, I wrote about the role that climate change was playing in the lumber volatility. Its effects now seem even more pronounced. “The lumber price story is really a climate-change story,” Stinson Dean, a lumber trader in Colorado, recently tweeted. He has argued that climate change has all but dictated the ongoing price rally, going so far as to call the lumber price a “climate price.”

About 25 centuries ago, in The Republic, Plato banished poets and playwrights from his ideal city, claiming that their work “is likely to distort the thought of anyone who hears it.” Plato worried that after witnessing the extremities of human behavior represented by storytellers, we might imitate that behavior in real life, resulting in disorder, division, violence, and chaos. He was skeptical of our capacity to distinguish between what’s real and what’s imagined, and likewise of our capacity to draw positive and productive insights for life and action from what we watch. So too are contemporary culture warriors, who are convinced, and keen to convince others, that when, for instance, something racist is depicted in a film and not clearly condemned, the film has incorrigible, racist effects—and deserves condemnation. But unlike Plato and the hashtag brigades, I’m willing to gamble that audiences will get it right, and that something good can come from them struggling to do so.