Browse back issues of The Atlantic from 1857 to present
that have appeared on the Web.
From September 1995 to the present, the archive is essentially complete,
with the exception of a few articles,
the online rights to which are held exclusively by the authors.
Why the Chinese love Trump, Paul Manafort and the corruption of U.S. politics, how we will feed the new global middle class, and why you should boycott the GOP. Plus, Mark Bowden revisits the world’s most body-conscious man, Caitlin Flanagan on Modesty Blaise, the failure of American democracy, fiction by Will Mackin, and more.
Russia’s election-hack gamble, God’s plan for Mike Pence, and the case against college for everyone. Plus, exoneration without DNA evidence, Eva Moskowitz’s charter-school revolution, the jellyfish apocalypse, and more.
The crucial hours after a fraternity pledge’s fall, what Thoreau really saw, and the secrets of Google’s moonshot factory. Plus, the enduring appeal of Joni Mitchell, the science behind Mona Lisa’s smile, and more.
A damage report on the presidency by Ta-Nehisi Coates, Eliot Cohen, and Jack Goldsmith. Plus, Woody Allen’s lazy filmmaking, Joyce Maynard’s personal-essay domination, and why happy people cheat on their spouses.
A family’s secret slave in America, Richard Spencer’s transformation, skydiving from space, and a new approach to helping psychopathic children. Plus, Pixar’s decline, Trump’s potential impact on the economy, and more.
The Money Report: how online shopping makes suckers of us all, how Walmart tricks people into saving, the plan to end Europe, and late-night comedy’s role in the rise of Trump. Plus, apps for aid in a humanitarian crisis, and more.
Kellyanne Conway as the Trump whisperer, Pleistocene Park, why Silicon Valley is so awful to women, and what your therapist doesn’t know. Plus, what secularization has done to American politics, and more.
President Trump’s autocratic potential, a social-media mom’s empire, blue cities in red states, and luxury doomsday bunkers. Plus, what sexuality looked like in the Victorian era, how to fix Hollywood, and more.
The Tech Issue: The view from Silicon Valley, how social media is changing war, and breaking your internet addiction. Plus, a rare presidential endorsement, Jane Jacobs on the fragility of democracy, and much more
The Politics Issue: A presidential Ponzi scheme, sizing up the debates, Trump’s punk-rock appeal, and female-leader backlash. Plus, museums learn to love selfies, the failure of poetry, Ta-Nehisi Coates on O. J. Simpson, and much more.
Transplanting human heads to save lives, evaluating U.S. homeland security 15 years after 9/11, how the plight of the white underclass drives American politics, reclaiming critical inquiry in Vietnamese schools, and much more
The mystery behind Jesus’s (probably fake) wife, white nationalism in the GOP, the timepieces of the rich and famous (and powerful), a potential diagnosis on American politics, Liberia after Ebola, and much more
The amazing thing about the saga is how much of it happened in the full light of day.
Roger Stone’s best trick was always his upper-class-twit wardrobe. He seemed such a farcical character, such a Klaxon-alarm-from-a-mile-away goofball—who could take him seriously?
Aldrich Ames, Robert Hanssen: They had tradecraft. They didn’t troll people on Instagram or blab to reporters. They behaved in the way you would expect of people betraying their country: conscious of the magnitude of their acts, determined to avoid the limelight.
Stone could not have been more different. He clowned, he cavorted, he demanded limelight—which made it in some ways impossible to imagine that he could have done anything seriously amiss. Bank robbers don’t go on Twitter to announce, “Hey, I’m going to rob a bank, sorry, not sorry.” Or so you’d expect.
White, conservative Christians who set aside the tenets of their faith to support Donald Trump are now left with little to show for it.
The closest thing social conservatives and evangelical supporters of President Donald Trump had to a conversation stopper, when pressed about their support for a president who is so manifestly corrupt, cruel, mendacious, and psychologically unwell, was a simple phrase: “But Gorsuch.”
Those two words were shorthand for their belief that their reverential devotion to Trump would result in great advances for their priorities and their policy agenda, and no priority was more important than the Supreme Court.
Donald Trump may be a flawed character, they argued, but at least he appointed Neil Gorsuch to the Supreme Court.
That is the case decided in mid-June in which the majority opinion, written by Justice Gorsuch, protected gay and transgender individuals from workplace discrimination, handing the LGBTQ movement a historic victory.
The gap between soaring cases and falling deaths is being weaponized by the right to claim a hollow victory in the face of shameless failure. What’s really going on?
Updated at 1:40 p.m. ET on July 9, 2020.
For the past few weeks, I have been obsessed with a mystery emerging in the national COVID-19 data.
Cases have soared to terrifying levels since June. Yesterday, the U.S. had 62,000 confirmed cases, an all-time high—and about five times more than the entire continent of Europe. Several U.S. states, including Arizona and Florida, currently have more confirmed cases per capita than any other country in the world.
But average daily deaths are down 75 percent from their April peak. Despite higher death counts on Tuesday and Wednesday, the weekly average has largely plateaued in the past two weeks.
The gap between spiking cases and falling-then-flatlining deaths has become the latest partisan flashpoint. President Donald Trump has brushed off the coronavirus surge by emphasizing the lower death rate, saying that “99 percent of [COVID-19 cases] are totally harmless.” On Tuesday, Anthony Fauci, the director of the National Institute of Allergy and Infectious Diseases, warned Americans against “[taking] comfort in the lower rate of death” just hours before Trump tweeted triumphantly: “Death Rate from Coronavirus is down tenfold!”
The disappearance of local news is a slow-moving disaster.
In the summer of 1945, for 17 days, the newspaper deliverers of New York City went on strike. As hundreds of thousands of city residents found themselves temporarily deprived of their daily papers, the behavioral scientist Bernard Berelson saw an opportunity: He wanted to understand what it felt like for people to suddenly lose their primary sources of news. So he set about interviewing them. Asked what the absent papers had meant to them, the interviewees often responded with bromides about news’s crucial role in a government of the people. With more pressing, though, their responses deepened. What they really missed, Berelson came to realize, wasn’t the news as a noun so much as the news as a verb: the daily rituals of the reading, and the connection that reading made them feel to their communities and to the wider world. News is a product and a service and a foundation of any functioning democracy; what it is also, though, is an anchor—a tether to other people, woven of words and arguments and daily discoveries. Without it, people felt adrift.
“How to Build a Life” is a new column that aims to give you the tools you need to construct a life that feels whole and meaningful.
It seems strange to launch a column on happiness during a pandemic. The timing is, well, awkward, isn’t it?
Maybe not. We’re stuck at home; our lives on COVID time have slowed to a near halt. This creates all sorts of obvious inconveniences, of course. But in the involuntary quiet, many of us also sense an opportunity to think a little more deeply about life. In our go-go-go world, we rarely get the chance to stop and consider the big drivers of our happiness and our sense of purpose.
On second thought, maybe this is the perfect time to launch a column on happiness.
I teach a class at the Harvard Business School on happiness. It surprises some people when I tell them this—that a subject like happiness is taught alongside accounting, finance, and other, more traditional MBA fare. Nathaniel Hawthorne once famously said, “Happiness is a butterfly, which, when pursued, is always just beyond your grasp, but which, if you will sit down quietly, may alight upon you.” This is not exactly the stuff of business administration.
Many American public-health specialists are at risk of burning out as the coronavirus surges back.
Join Ed Yong for a conversation about COVID-19 at Pulse, The Atlantic's virtual summit on health care on July 15. Register here.
Saskia Popescu’s phone buzzes throughout the night, waking her up. It had already buzzed 99 times before I interviewed her at 9:15 a.m. ET last Monday. It buzzed three times during the first 15 minutes of our call. Whenever a COVID-19 case is confirmed at her hospital system, Popescu gets an email, and her phone buzzes. She cannot silence it. An epidemiologist at the University of Arizona, Popescu works to prepare hospitals for outbreaks of emerging diseases. Her phone is now a miserable metronome, ticking out the rhythm of the pandemic ever more rapidly as Arizona’s cases climb. “It has almost become white noise,” she told me.
Trump’s move tonight to commute the sentence of his longtime associate Roger Stone, nearly five months after a federal judge sentenced him to more than three years in prison, was surely the least surprising of his many high-profile acts of executive clemency. The president, after all, had been complaining about Stone’s prosecution from the start; had telegraphed by tweet his displeasure with the Department of Justice’s sentencing recommendation; and had tried to browbeat Judge Amy Berman Jackson into granting Stone a new trial.
But the seeming inevitability of Trump’s decision made it no less brazen. Stone was more than a political ally of the president, like Arpaio. He was not just a friend of a friend, like Kerik, Libby, and Milken—whose pardons were encouraged privately by Trump’s buddies or via public endorsements from the president’s fans on Fox News. Stone was a longtime confidant of Trump, but he was more than that. To the president’s critics, he was an accomplice to Trump’s crimes, convicted of lying to Congress and threatening a witness in the investigation into Russian interference in the 2016 election, which directly involved Trump and his campaign. As Jackson noted in explaining her sentence, Stone “was not prosecuted for standing up for the president; he was prosecuted for covering up for the president.”
Taste the Nation is breezy in tone, but it exposes the betrayals at the heart of “American” cuisine.
Food, at its essence, is sustenance; that much is simple. Where things get complicated is in all the manifold ways it sustains us. Consider the burrito. In the first episode of Padma Lakshmi’s new Hulu show, Taste the Nation, the food writer and longtime Top Chef host travels to El Paso, Texas, where she attempts to isolate all the different ingredients in one of America’s favorite dishes. At the Jalisco Cafe, a chef griddling oozy eggs with beans on a stovetop tells her that the perfect burrito comes down to an attention to detail. The dish, another interviewee tells Lakshmi, is pure practical convenience: It’s quick to assemble and eat on the way to work. It can also signify a mother’s love, a whole meal swaddled in a pillowy tortilla and tucked into a child’s pocket before the day begins. And, in a city where the hum of helicopters surveying the border adds ambient foreboding to every interaction, burritos also represent the essence of American food: cuisine from one culture cloaked in the imposed ingredients of another (in this case, wheat flour). “A burrito,” Lakshmi observes, “is tradition wrapped in colonization.”
If we move too fast, ignore science, or reopen without careful planning, this will backfire.
In any other July, millions of American schoolchildren, their families, and their teachers would be eagerly anticipating, or perhaps dreading, the start of a new school year. This year is different. With coronavirus case counts increasing rapidly in many states, it’s natural to wonder whether there will be school at all.
As states ease restrictions on businesses, individuals face a psychological morass.
Reopening is a mess. Photographs of crowds jostling outside bars, patrons returning to casinos, and a tightly packed, largely maskless audience listening to President Donald Trump’s speech at Mount Rushmore all show the U.S. careening back to pre-coronavirus norms. Meanwhile, those of us watching at home are like the audience of a horror movie, yelling “Get out of there!” at our screens. As despair rises, the temptation to shame people who fail at social distancing becomes difficult to resist.
But Americans’ disgust should be aimed at governments and institutions, not at one another. Individuals are being asked to decide for themselves what chances they should take, but a century of research on human cognition shows that people are bad at assessing risk in complex situations. During a disease outbreak, vague guidance and ambivalent behavioral norms will lead to thoroughly flawed thinking. If a business is open but you would be foolish to visit it, that is a failure of leadership.