Browse back issues of The Atlantic from 1857 to present
that have appeared on the Web.
From September 1995 to the present, the archive is essentially complete,
with the exception of a few articles,
the online rights to which are held exclusively by the authors.
Return the national parks to the tribes, how we’ll remember the pandemic, a kidnapping gone wrong, and the women reinventing the Western. Plus American exclusion, Zoom justice, Andrew Yang, puberty TV, first ladies, giant closets, and more.
Private schools and inequity, fixing the internet, America’s reliance on special ops, and understanding long COVID. Plus new fiction by Paul Yoon, pandemic merch, Beirut after the blast, Kazuo Ishiguro’s radiant robot, Sam Sifton’s no-recipe recipes, and more.
Inheritance: Narratives of the enslaved, forgotten founder Prince Hall, the Voting Rights Act, and Anna Deavere Smith on forging Black identity. Plus Charles “Teenie” Harris, ultra-fast fashion, the Earth’s deep past, Caroline Shaw, hyperpop, nervous breakdowns, and more.
The pandemic endgame, the most American religion, and how Biden should hold Trump accountable. Plus Martellus Bennett, China’s rebel historians, new fiction by Te-Ping Chen, installment plans, suffragists, Martin Amis, and more.
The Tech Issue: The last children of Down syndrome, the most famous teens on TikTok, and can history predict the future? Plus therapy and parental alienation, why remote learning isn’t the only problem with school, Eddie Murphy’s return, the existential despair of Rudolph the Red-Nosed Reindeer, Adrienne Rich, and more.
The election that could break America, pro-Trump militant groups, niche sports and Ivy League admissions, and how China is rewriting global rules. Plus the last exit before autocracy, the making of Malcolm X, agony aunts, pandemic nesting, the Jefferson Bible, Kamala Harris’s ambition, British police shows, and more.
Making America again: The new Reconstruction, America’s plastic hour, and the flawed genius of the Constitution. Plus disaster and the modern city, Donald Judd, Black mayors remaking the South, Claudia Rankine, Hillary Rodham Clinton on women’s rights, and more.
How the virus won, America’s denial about racism, China’s AI surveillance state, what MasterClass really sells, and novelist Gayl Jones. Plus racial-progess myths, how protest works, Elena Ferrante’s latest, Erin Brockovich, looking for Frederick Douglass, Putin’s rise, and more.
Trump’s collaborators, the genius of supermarkets, the looming bank collapse, and unloved children. Plus new fiction by Andrew Martin, the end of minimalism, Big Tech and the plague, Kevin Kwan, Ai Weiwei on the pandemic, Lauren Groff on Florida, and more.
QAnon and conspiracies, the phantom papyrus, Russian election hacking, and the summer of Snowden. Plus sadcoms, the U.S. as failed state, and birds, with essays by Caitlin Flanagan, Thomas Lynch, Vann R. Newkirk II, and more.
The anxious child, the lawyer whose clients didn’t exist, fighting America’s opioid epidemic, and H. R. McMaster on what China wants. Plus friendship with Philip Roth, ending the office dress code, Joey Votto, Calder’s art, Robert Stone’s novels, and more.
How to destroy a government, tackling giraffes, and does Reiki work? Plus a Colorado murder, capitalism’s addiction problem, Michael Pollan on coffee, “premiocrity,” fallibility, weirdos, Hilary Mantel, and more.
The 2020 disinformation war, David Brooks on the nuclear family, #MeToo and the abortion-rights movement, and new fiction by Samantha Hunt. Plus trusting Nate Silver, the Supreme Court’s enduring bias, climate change and peer pressure, an ode to cold showers, and more.
The miseducation of the American boy, John Hendrickson on Joe Biden’s stutter, 20,000 feet under the sea, and a thriving conservative-Catholic community in Kansas. Plus Charlize Theron, Silicon Valley’s failure to deliver, the myth of free shipping, how flamenco went pop, and more.
A nation coming apart: articles by Danielle Allen, Caitlin Flanagan, James Mattis, Tom Junod, Lin-Manuel Miranda, Adam Serwer, and others. Plus the demise of “I’m sorry,” Texas secessionists, Leslie Jamison on Garry Winogrand, the tribe of Peloton, Queen & Slim, how to raise kind kids, and more.
The Tech Issue: Jeff Bezos’s master plan, when GoFundMe gets ugly, and why the world is getting louder. Plus Mark Bowden on what military generals think of Trump, Jack Goldsmith’s family and government surveillance, Sandra Boynton, baseball cards, why you never see your friends, and more.
Ivanka and Don Jr.’s fight to succeed Trump, why James Mattis quit, when Medicaid takes everything you own, and the culture war in schools. Plus the power of menopause, black athletes at white colleges, Susan Sontag, Juanita Broaddrick, serial killers, and more.
How 1 million black families were ripped from their farms, life with Lyme disease, Aung San Suu Kyi, and the lunch ladies of New Canaan. Plus Leslie Jamison on pregnancy after an eating disorder, meritocracy’s miserable winners, HBO’s sex-scene coach, how economists broke America, Clarence Thomas, and more.
Why police fail to catch sexual predators, Raj Chetty’s American dream, the jailhouse true-crime writer, and Drew Gilpin Faust on Virginia and race. Plus measles as metaphor, Sam Shepard as prophet, the stock-buyback swindle, new short fiction, and more.
The Workplace Report: The problem with HR, the end of expertise, and managing your professional decline. Plus William Langewiesche on MH370, watching extinction in real time, gay hookup culture and consent, the Earth’s deepest secrets, and more.
Abolish the priesthood, Trump’s bigotry, Viktor Orbán vs. CEU, Mireya’s third crossing, and was Shakespeare a woman? Plus Desus and Mero, the women who changed spycraft, real-time fact-checking, Aïda Muluneh’s vision for African photography, how the food revolution ruined eating, and more.
The Health Report: One doctor’s penance for overprescribing opioids, and the trouble with dentistry. Plus George Packer on the American century’s end, Kamala Harris takes her shot, Walt Whitman and democracy, Trump’s second term, the poetry of sportswriters, yet another George Bush, and more.
David Frum on immigration, will John Bolton bring on Armageddon, the fertility doctor’s secret, the towers that Trump never built, and white nationalism’s deep American roots. Plus William J. Burns on Putin and Russia, how AI will rewire us, the ‘Female Byron,’ James Fallows vs. leaf blowers, why America needs ‘Ellen,’ psychiatry’s hubris, and more.
Sexual-misconduct allegations against the ‘Bohemian Rhapsody’ director Bryan Singer, the scientists rethinking animal cognition, the politics of disgust, and how Russian kleptocracy came to America. Plus Alfonso Cuarón’s feminist oeuvre, active-shooter drills’ damaging effects on children, how humans tamed themselves, FDR and Hoover’s fight over big government, and more.
The president’s extraordinary emergency powers, how Tibet went crazy for hoops, rescuing American exceptionalism, and why we’re so angry. Plus a new term for ‘LGBTQ,’ modern feminism’s RBG obsession, how authoritarians wage war on women, fiction by Samanta Schweblin, and more.
On Monday morning, my partner laid a carry-on suitcase down on the floor, preparing to pack for his first post-vaccination trip to visit his parents. The moment he unzipped the bag, our cat Calvin promptly clambered inside.
A piece of me would like to think that Calvin was attempting to covertly join my partner on his trip, or perhaps thwart his inevitable attempt to spirit away. But I’m pretty sure #OccupyLuggage was less a heart-wrenching bid to tag along on a flight, and more a textbook example of a central scientific tenet: Cats are absolute suckers for boxes. And sinks, and vases, and grocery bags, and shoes, and Pringles cans, and the nooks and crannies between furniture and walls, and just about any other space they deem cozy, confining, and swaddly. (Cats, in case you were wondering, are a non-Newtonian liquid.) It’s the one thing about which our pointy-eared companions are not terribly picky: If it fits, they sits. And when they do, we humans can’t help but obsess over them.
For some Americans, history isn’t the story of what actually happened; it’s the story they want to believe.
This article was published online on May 10, 2021.
Most of the people who come to Blandford Cemetery, in Petersburg, Virginia, come for the windows—masterpieces of Tiffany glass in the cemetery’s deconsecrated church. One morning before the pandemic, I took a tour of the church along with two other visitors and our tour guide, Ken. When my eyes adjusted to the hazy darkness inside, I could see that in each window stood a saint, surrounded by dazzling bursts of blues and greens and violets. Below these explosions of color were words that I couldn’t quite make out. I stepped closer to one of the windows, and the language became clearer. Beneath the saint was an inscription honoring the men “who died for the Confederacy.”
For most young people, the social and emotional benefits of taking masks off outdoors greatly outweigh the personal and public-health advantages of keeping them on.
As parents gradually reap the rewards of vaccination—including unmasking outdoors, socializing unmasked indoors with other vaccinated people, and abandoning anxiety about getting seriously ill—they’re wondering if they need to keep up pandemic precautions for their children’s sake.
I am a primary-care doctor, and the parents I talk with are deeply concerned about their communities; they also want to see their kids reengage in life. They want to liberate themselves from the intensity of pandemic child care and worry. I can empathize: I’m a mother of three.
Although emergency-use authorization for the Pfizer vaccine was granted this week for 12-to-15-year-olds, kids in this age group and younger ones don’t need to wait for freedom through shots. They can and should enjoy some benefits of our collective progress. That’s why I’ve begun telling my patients that their kids, vaccinated or not, do not need to wear masks outside—despite the fact that the CDC recently issued summer-camp guidelines that recommend kids wear masks whenever physical distancing is difficult, including outside. I know that parents in some communities get dirty looks at the playground if they let their kids run around without masks, but doing so is not a sign of recalcitrance; it’s a sign that they’re following the science.
The most famous dysfunctional family of 1990s television enjoyed, by today’s standards, an almost dreamily secure existence.
Updated at 11:10 a.m. ET on February 8, 2021.
The most famous dysfunctional family of 1990s television enjoyed, by today’s standards, an almost dreamily secure existence that now seems out of reach for all too many Americans. I refer, of course, to the Simpsons. Homer, a high-school graduate whose union job at the nuclear-power plant required little technical skill, supported a family of five. A home, a car, food, regular doctor’s appointments, and enough left over for plenty of beer at the local bar were all attainable on a single working-class salary. Bart might have had to find $1,000 for the family to go to England, but he didn’t have to worry that his parents would lose their home.
This lifestyle was not fantastical in the slightest—nothing, for example, like the ridiculously large Manhattan apartments in Friends. On the contrary, the Simpsons used to be quite ordinary—they were a lot like my Michigan working-class family in the 1990s.
The recent scandal at her talk show suggests that the host’s smiling facade covers up something dark—and hints at why that facade had to be created in the first place.
The Ellen DeGeneres Show features a recurring segment, called “Cash for Kindness,” that spreads good cheer by lying to people. DeGeneres will send a producer or an audience member out into the world to pretend to be some harried worker—a cater-waiter, a delivery person, a birthday-party magician—and then, in spectacular fashion, spill whatever they’re carrying on the sidewalk. As potatoes go rolling or greeting cards flap in the wind, a trap is laid. DeGeneres watches through hidden cameras to see which passersby do, or don’t, stop to help pick up the mess.
The bit is funny because it is mortifying. Speaking into her producer’s wireless earpiece, DeGeneres feeds her staffer ever-more-distressing banter to recite: There’s an engagement ring in the tiramisus! The greeting cards are supposed to be in alphabetical order! The strangers who stop to help are, you may suspect, a bit nervous that they’ve been roped into some scam—or maybe worse, roped into a situation that will expose the limits of their time, means, or generosity. Eventually, the undercover staffer reveals that they work for Ellen. The random Good Samaritan is brought onto the talk show’s set, and DeGeneres hands them cash: a reward for being kind, but also, it feels, payoff for being messed with.
Like any good prank, especially the pranks DeGeneres loves, cash-for-kindness revels in voyeurism, deceit, and discomfort, all of which get forgiven in the name of a laugh. Yet, like so much of DeGeneres’s comedy, this mischief doubles as do-goodery. It is part of DeGeneres’s grand campaign to merchandise kindness—which is also seen when she says “Be kind to one another” at the end of each show, or when she gets taxi drivers to hug Uber drivers on air, or when she hawks kindness-themed subscription boxes for up to $250 a year. Her aesthetic of cream colors, goofy grins, and uplifting tears, along with her amusing displays of light sadism, have earned her a $330 million empire, a raft of Emmys, and the Presidential Medal of Freedom.
By early February 2020, China had effectively locked down tens of millions of its citizens. Entire hospitals were sprouting from scratch to cope with an onslaught of coronavirus cases there. The World Health Organization had just declared that the outbreak of the novel coronavirus was a “public health emergency of international concern.” And on February 7, I went on a radio show and spent much of the segment discussing the economic implications of the ordeal for East Asia.
I often think about that segment now and wonder how I could have been so unimaginative. I was so focused on the desperate scenes in China that I failed to consider that similar scenes could soon transpire around the world. Why didn’t I grab the mic, dispense with the usual commentary, and issue an urgent plea for the world to wake up?
The modern Republican Party does not tolerate criticism of its once—and current—leader.
One of the many Republican principles that Donald Trump obliterated was what was known as Ronald Reagan’s 11th commandment: “Thou shalt not speak ill of a fellow Republican.” Like several of the stone-tablet dictates (the prohibitions on committing adultery and bearing false witness come to mind), this directive was lightly followed and rarely enforced—politics is a rough sport. But Reagan’s edict served the purpose of keeping internal GOP disputes from getting out of hand. Candidates and party leaders (including a former vice president named Dick Cheney) regularly used the line as a way to de-escalate intraparty fights.
Trump, of course, spares no one his vituperation. Insults are his shtick and his identity, and Republican voters love him for it. Just as he has remade the party in his image—on trade, on spending, on immigration, and on interventionism, among other policy areas—so too has he revised Reagan’s unwritten rule to apply not to fellow Republicans but to him alone. That commandment—“Thou shalt not speak ill of Donald Trump”—is the one that House Republicans enforced this morning when they ousted Representative Liz Cheney of Wyoming as their conference chair in one of the more anticlimactic votes in recent memory. GOP lawmakers claim they removed Cheney because her refusal to let go of Trump’s role in the January 6 insurrection amounted to “a distraction” in their attempt to regain the House majority. But anyone can see that her sin was far simpler: Cheney continues to call out Trump as a threat to democracy, and the party no longer abides such criticism—not from a party leader, and not publicly.
The U.S. should delay shots for children until global vaccine-manufacturing capacity significantly expands and the crisis in India subsides.
In the coming months, the United States and other rich nations will have the opportunity to save hundreds of thousands of lives threatened by COVID-19 in South Asia. On Monday, the FDA authorized the emergency use of the Pfizer-BioNTech vaccine in children ages 12 to 15. But in the name of global equity, Americans should delay vaccination of our own children until global vaccine-manufacturing capacity significantly expands and the crisis in India subsides. Such a delay would mobilize tens of millions of additional doses, which could be used almost immediately in hard-hit regions overseas. Especially now, as the supply remains limited, leading nations should work to ensure that doses go where they will do the most good for public health.
When the richest of the rich split up, the usual dilemmas are mixed in with the fate of enormous charitable efforts and billion-dollar stock holdings.
When Bill and Melinda Gates announced on Monday that they would be ending their 27-year marriage, they tweeted intandem that they “no longer believe [they] can grow together as a couple.” The reasoning wasn’t unusual for a 21st-century divorce, but their private emotional journey has highly atypical financial implications: Between their personal holdings and the charitable foundation they started together, the amount of money they control—somewhere around$180 billion—is roughly equal to the annual GDP of Kazakhstan or Qatar.
The Bill and Melinda Gates Foundation, which they launched 25 years after Bill co-founded Microsoft, is one of the biggest private charitable foundations in the world, with an endowment of about $50 billion. In a sense, the jobs of its 1,600 employees and its investments in malaria prevention and early-childhood education have rested on the bedrock of Bill and Melinda’s marriage.
In February 2020, I traveled to New York to celebrate a zeroth birthday and an 80th birthday. First, I saw a close friend’s baby, who had been born only a month earlier. The next day, I went to my grandmother’s birthday party at a crowded Italian restaurant near Times Square.
I would say that this experience made me think about aging and what the alleged Soviet spy Alger Hiss (of all people) called “the Great Span”: the way that seemingly distant history is only a few lifetimes away. But this would be a writer’s white lie. I think about time’s bucket brigade probably too much, and I am constantly looking for tidy anecdotes. Weeks earlier, I had already written in the notes app of my phone: “When my friend’s baby is my grandmother’s age, it will be 2100.”