The Periodic Table of Rejected Elements

A man looks through eclipse glasses. — Yannis Behrakis / Reuters

The Eclipse Conspiracy

James Hamblin

Something doesn’t add up.

The scientists are all talking like it’s a sure thing.

On August 21, the “moon” will pass between the Earth and the sun, obscuring the light of the latter. The government agency NASA says this will result in “one of nature’s most awe-inspiring sights.” The astronomers there claim to have calculated down to the minute exactly when and where this will happen, and for how long. They have reportedly known about this eclipse for years, just by virtue of some sort of complex math.

This seems extremely unlikely. I can’t even find these eclipse calculations on their website to check them for myself.

Meanwhile the scientists tell us we can’t look at it without special glasses because “looking directly at the sun is unsafe.”

The Myth of the Kindly General Lee

Adam Serwer

The legend of the Confederate leader’s heroism and decency is based in the fiction of a person who never existed.

The strangest part about the continued personality cult of Robert E. Lee is how few of the qualities his admirers profess to see in him he actually possessed.

Memorial Day has the tendency to conjure up old arguments about the Civil War. That’s understandable; it was created to mourn the dead of a war in which the Union was nearly destroyed, when half the country rose up in rebellion in defense of slavery. This year, the removal of Lee’s statue in New Orleans has inspired a new round of commentary about Lee, not to mention protests on his behalf by white supremacists.

The myth of Lee goes something like this: He was a brilliant strategist and devoted Christian man who abhorred slavery and labored tirelessly after the war to bring the country back together.

The New Full-Frontal: Has Pubic Hair in America Gone Extinct?

Ashley Fetters

Carrie Bradshaw, Hugh Hefner, and Barbie have all helped construct a new generation's ideal woman, who is athletic, alluring, ... and waxed.

Meet Sophia Pinto: the 21st century's standard-issue, all-American perfect 10.

The 5-foot-5 Minnesota native -- a sly, funny, 22-year-old natural blonde who spends every summer bikini-clad on the shores of Lake Minnetonka -- works out five days a week. Her slim waist and megawatt smile hearken back to the polyvinyl glamour of the original Barbie doll.

In fact, if Mattel were to redesign Barbie based on the new millennium's ideal woman, she would likely resemble Pinto. Healthy, athletic, alluring, and smart (Pinto will graduate early this month from Northwestern University), she's both a role model and a sex symbol.

And if you were to undress Pinto, you'd find she embodies yet another trademark characteristic of the plastic glamour girl-turned-careerwoman: Like Barbie, Pinto has no pubic hair.

Have Smartphones Destroyed a Generation?

Jean M. Twenge

More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.

One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”

Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”

Standing behind a man in a helmet, a woman holds a flag at a rally in Charlottesville, Virginia — Chip Somodevilla / Getty

The Women Behind the 'Alt-Right'

Caroline Kitchener

The overwhelmingly male crowd at the white-nationalist rally in Charlottesville shouldn’t be seen as an absence of women in the movement overall.

Last Friday night, the white nationalists who marched on Charlottesville’s Emancipation Park all looked strikingly similar. They were almost exclusively white, of course. But they were also relatively young. And with a handful of exceptions, they were men.

While the “Unite the Right” rally brought together white nationalists of all stripes, including traditional white supremacists like Neo-Nazis and the KKK, and other racist groups that have united under the banner of the new, internet-oriented “alt-right.” The rally was violent and bloody—one of the white supremacist attendees is being charged with deliberately ramming his car into a crowd of counter-protesters, killing Heather Heyer and injuring more than a dozen others.

Arlington House overlooking the Arlington National Cemetery — National Park Service

The Nation's Official Memorial to Robert E. Lee Gets a Rewrite

Russell Berman

Days after the events in Charlottesville, the National Park Service quietly changed its description of Arlington House, the Virginia mansion that Congress formally named in honor of the Confederate general.

Of the many statues of Robert E. Lee that still decorate American cities, towns, universities, and even the United States Capitol, the vast majority have been designated by state legislatures and other local councils and organizations. But the Confederate general also has the honor of an official national memorial, bestowed by Congress in 1955.

“Arlington House, the Robert E. Lee Memorial” was the general’s home before the Civil War and overlooks Arlington National Cemetery, the military burial ground built as a final resting place for Union army members that Lee fought to defeat.

The National Park Service now runs the site as a museum, which will soon close to the public while it undergoes a major rehabilitation funded by a $12.35 million donation from David Rubenstein, co-founder of the Carlyle Group and a philanthropist who has written large checks to a number of American historical sites. Yet while President Trump has staunchly defended honoring Lee and other Confederate figures, officials at the Park Service decided to rewrite the description of the Lee Memorial on its homepage in the days following the demonstrations by white supremacists in support of a statue of the general in Charlottesville, Virginia. The change was made without publicity or explanation, flagged only by a notation that the page had been “updated on August 14, 2017.”

The Rise of the Violent Left

Peter Beinart

Antifa’s activists say they’re battling burgeoning authoritarianism on the American right. Are they fueling it instead?

Since 1907, Portland, Oregon, has hosted an annual Rose Festival. Since 2007, the festival had included a parade down 82nd Avenue. Since 2013, the Republican Party of Multnomah County, which includes Portland, had taken part. This April, all of that changed.

In the days leading up to the planned parade, a group called the Direct Action Alliance declared, “Fascists plan to march through the streets,” and warned, “Nazis will not march through Portland unopposed.” The alliance said it didn’t object to the Multnomah GOP itself, but to “fascists” who planned to infiltrate its ranks. Yet it also denounced marchers with “Trump flags” and “red maga hats” who could “normalize support for an orange man who bragged about sexually harassing women and who is waging a war of hate, racism and prejudice.” A second group, Oregon Students Empowered, created a Facebook page called “Shut down fascism! No nazis in Portland!”

Black Charlottesville Has Seen This All Before

Vann R. Newkirk II

The return of violent white-supremacist rallies to the city is a special threat to its African American community, but not a new one.

CHARLOTTESVILLE, Va.—For the black community, life goes on. On Monday morning, painted-over swastikas and anti-fascist signs still decorated corners on the main streets. News vans still zipped around town, and stragglers still ventured to visit the statue of Confederate General Robert E. Lee in Emancipation Park and the street corner a few blocks away, where 32-year-old Heather Heyer was struck and killed by a car allegedly driven by white-nationalist James Fields. But when I walked into the Cherry Avenue Barber Shop, nobody was talking about the return of the Klan or the violence that had just rocked the city and the country.

“Yo, did you watch Power?” One patron, who only identified himself as Brandon, was busy leading a dialogue about the Starz television show, the latest episode of which was released just hours after President Trump’s first ill-conceived comments on Heyer’s death. The conversation turned, as barbershop conversations often do, on the show and on bits of culture. What the hell is Tasha doing? Why is Tariq always in the wrong place at the wrong time?

A woman talks to a dog. — baobao ou / Getty

Why Do Humans Talk to Animals if They Can’t Understand?

Arianna Rebolini

The tendency to converse with dogs, cats, and hamsters ultimately says more about people than it does about their pets.

“Do you think it’s weird that I tell Nermal I love her multiple times a day?”

My sister’s question was muffled, her face stuffed in the fur of her six-month-old kitten (named for the cat from Garfield). We were sitting in the living room of her apartment and, as always, Nermal was vying for our attention—pawing at our hair, walking along the couch behind us, spreading across our laps and looking up at us with her big, bright eyes. She’s almost aggressively cute, and inspires the kind of love that demands to be vocalized. I’d find it weirder if my sister weren’t doing so.

The question made me think about my own two cats, and our many and varied interactions throughout the day. I work from home and find myself narrating my tasks to them (“Okay, Martin, no more Twitter”) or singing impromptu songs (“It’s treat time / Time-to-eat time”). I tell them I love them; sometimes I ask them if they know how much I love them. On days spent away from my apartment, I return home and greet them by asking how their day was. It’s not like I expect them to understand or respond; it just sort of happens. I’d never really given it much thought. I don’t think I’m weird for talking to my pets like they’re human beings, if only because so many other pet-owners do the same. But why do we do it? I got the anthrozoologist and professor of psychology at Western Carolina University Hal Herzog on the phone to talk it out.

How America Lost Its Mind

Kurt Andersen

The nation’s current post-truth moment is the ultimate expression of mind-sets that have made America exceptional throughout its history.

When did America become untethered from reality?

I first noticed our national lurch toward fantasy in 2004, after President George W. Bush’s political mastermind, Karl Rove, came up with the remarkable phrase reality-based community. People in “the reality-based community,” he told a reporter, “believe that solutions emerge from your judicious study of discernible reality … That’s not the way the world really works anymore.” A year later, The Colbert Report went on the air. In the first few minutes of the first episode, Stephen Colbert, playing his right-wing-populist commentator character, performed a feature called “The Word.” His first selection: truthiness. “Now, I’m sure some of the ‘word police,’ the ‘wordinistas’ over at Webster’s, are gonna say, ‘Hey, that’s not a word!’ Well, anybody who knows me knows that I’m no fan of dictionaries or reference books.