A Bold Experiment to Fix City Schools
A proposal for school vouchers on which Milton Friedman, Lamar Alexander, and Kweisi Mfume, the president of the NAACP, all agree
WHEN Maria Neri's daughter Tina finished eighth grade, two years ago, her scholarship at a Catholic elementary school in south-central Los Angeles ended. The parochial high school in which Neri (not her real name) hoped to enroll Tina charges $3,500 a year -- a third less than the $5,400 Los Angeles would spend to educate Tina in public school. Neri, thirty-three, earns $600 a month as a part-time teacher's aide; she's looking for a second, and perhaps a third, job. Her husband, from whom she is separated, earns $1,200 a month as a laborer in a glass factory. He pays his wife's monthly rent of $340, but offers no support beyond that. After paying for food, a phone, gas, and other expenses, Neri had no money left to put toward private school for Tina. Yet she was afraid to send Tina to the neighborhood public school, where the walls were covered with graffiti, and "cholos," or gang members, had been involved in shootings that brought police helicopters to the campus. So Neri used her sister's address to enroll Tina at another public school, which, though twenty minutes away, at least seemed safer. But it is far from ideal. Classrooms each have forty to forty-five children belonging to several different grades. Tina, sixteen, says the teachers often have the students watch movies. Her math teacher was so confused about who Tina was that he gave her an F for not completing many assignments -- a grade he changed, with embarrassment and an apology, after Neri confronted him with Tina's completed workbook. "I can see the difference," Neri says. "She's going down." Tina says she would go back to Catholic school if they could afford it. "I talk to my daughter," Neri explains, "and say, 'I'm sorry.'"
Neri's desire to send Tina to a better school is at the heart of one of the nation's most important and most demagogic debates. Through vouchers, often touted as an answer to Neri's problem, the government would give parents some or all of the money it now spends educating their children to use at a school of their choice. Depending on whom you listen to, vouchers are either a lifeline or a death knell. "It is quite simply an issue of survival for our nation's poorest students," says Dan Coats, a Republican and a former senator from Indiana. But Kweisi Mfume, the president of the National Association for the Advancement of Colored People, calls vouchers a "terrible threat," and Sandra Feldman, the president of the American Federation of Teachers, says they mean "a radical abandonment of public schools and public education."
These are heated claims, especially given the relatively small number of students who are involved in voucher programs today. Just over 52 million students attend grades K through 12 in the United States. Only two cities offer publicly funded vouchers: in Milwaukee (whose breakthrough program was begun in 1990) roughly 6,000 of 107,000 students get vouchers; in Cleveland about 4,000 of 77,000 do. In May, Florida approved a plan under which students at the poorest-performing schools would get vouchers. Four schools are expected to be eligible this year, and 12,000 of the state's 2.3 million K-12 kids are expected to use vouchers over the next four years. Privately funded voucher programs in thirty-one cities served roughly 12,000 children last year; ten new such programs came into being for the 1998-1999 school year. Two wealthy investors, Ted Forstmann and John Walton, recently announced a plan to fund (along with other donors) $170 million in vouchers, which will reach 40,000 new students over the next four years.
Add these numbers up and you get 74,000 children -- about 0.1 percent of students. Add 200,000 for those students in the 1,200 charter schools around the country (which also give parents a choice), and the proportion comes to only 0.5 percent of schoolchildren. In other words, the school-choice debate is taking place utterly at the margins. At this rate, for all the fuss, it's hard to imagine that any impact could be made on the skills and life chances of students stuck in our worst public schools in time to prevent what the Reverend Floyd Flake, a voucher advocate and a former Democratic congressman from New York, calls "educational genocide."
This tragedy is most pronounced in big cities, whose public schools together serve six million children. Despite heroic local efforts and pockets of success, depressing evidence mounts of an achievement gap between students in cities and those in suburbs, where, school-watchers say, most schools are doing fine, largely because they're safer, better funded, and less prone to the social ills that plague cities. Of Detroit's eleventh-graders 8.5 percent were deemed "proficient" in science on Michigan's 1997 statewide exam.
Fourth-graders in Hartford were a tenth as likely as Connecticut students overall to show proficiency on the state's three achievement tests in 1996. Only two percent of Cleveland's minority tenth-graders have taken algebra. "The numbers tell a sad and alarming story," a special report in Education Week concluded last January. "Most 4th graders who live in U.S. cities can't read and understand a simple children's book, and most 8th graders can't use arithmetic to solve a practical problem." As polls prove, increasing numbers of urban parents like Maria Neri want a way out. It seems immoral to argue that they must wait for the day when urban public schools are somehow "fixed." It's even harder to argue that bigger voucher programs could make things worse.
Yet a political standoff has kept vouchers unavailable to nearly 99 percent of urban schoolchildren. Bill Clinton and most leading Democrats oppose them, saying we should fix existing public schools, not drain money from the system. Teachers' unions, the staunchest foes of vouchers, are among the party's biggest donors, and sent more delegates to the 1996 Democratic National Convention than did the state of California. Republicans endorse vouchers as a market-based way to shake up calcified bureaucracies, but they generally push plans that affect only a few students. The distrust that has led to today's gridlock is profound. Republicans view Democrats as union pawns defending a failed status quo; Democrats think Republicans want to use urban woes as justification for scrapping public education and the taxes that fund it.
MISSING entirely from the debate is the progressive pro-voucher perspective. To listen to the unions and the NAACP, one would think that vouchers were the evil brainchild of the economist Milton Friedman and his conservative devotees, lately joined by a handful of desperate but misguided urban blacks. In fact vouchers have a long but unappreciated intellectual pedigree among reformers who have sought to help poor children and to equalize funding in rich and poor districts. This "voucher left" has always had less cash and political power than its conservative counterpart or its union foes. It has been ignored by the press and trounced in internecine wars. But if urban children are to have any hope, the voucher left's best days must lie ahead.
Finding a productive compromise means recalling the role of progressives in the history of the voucher movement and exposing the political charades that poison debate. It means finding a way for unorthodox new leaders to build a coalition -- of liberals for whom the moral urgency of helping city children trumps ancient union ties, and of conservatives who reject a laissez-faire approach to life's unfairness. The goal of such a coalition should be a "grand bargain" for urban schools: a major multi-year test of vouchers that touches not 5,000 but 500,000 children, and eventually five million -- and increases school spending in the process. The conventional wisdom says that today's whittled-down pilot programs are all that is politically achievable. The paradox is that only through bigger thinking about how vouchers might help can a durable coalition emerge.
IN 1962 John E. "Jack" Coons, an idealistic thirty-two-year-old law professor at Northwestern University, was asked by the U.S. Civil Rights Commission to study whether Chicago schools were complying with desegregation orders. Coons soon found that what really interested him was a different question: Why were suburban schools so much better than those downtown? Over the next few years Coons, eventually joined by two law students, Stephen Sugarman and William Clune, found one answer in what would become a source of enduring outrage: America's property-tax-based system of public-school finance created dramatic disparities in the resources available to educate children.
This financial aspect of education's vaunted tradition of "local control" is rarely the subject of national controversy. In part that is because it gives the nation's most powerful citizens both lower taxes and better schools. Imagine two towns, Slumville and Suburbia. Slumville has $100,000 in taxable property per pupil; Suburbia has $300,000. If Slumville votes to tax its property at four percent, it raises $4,000 per pupil. But Suburbia can tax itself at two percent and raise $6,000 per pupil. Suburbia's tax rate is half as high, but its public schools enjoy 50 percent more resources per student.
In the 1960s affluent districts routinely spent twice what nearby poorer ones did, and sometimes four or five times as much. To Coons and his colleagues, such inequity in a public service was indefensible. Beginning with Private Wealth and Public Education, a book that he, Sugarman, and Clune published in 1970, Coons has denounced the system eloquently. It's worth sampling his arguments, because the left's case for choice is usually drowned out by the right's cheerleading for markets, or by urban blacks' cry for help. In a 1992 essay, "School Choice as Simple Justice," Coons wrote,
This socialism for the rich we blithely call "public," though no other public service entails such financial exclusivity. Whether the library, the swimming pool, the highway or the hospital -- if it is "public," it is accessible. But admission to the government school comes only with the price of the house. If the school is in Beverly Hills or Scarsdale, the poor need not apply.
Coons's point was simple: the quality of public education should not depend on local wealth -- unless it is the wealth of a state as a whole. "Everyone ought to be put in a roughly equivalent position with regard to what the state will do," Coons, now an emeritus law professor at Berkeley, says.
Coons and Sugarman made a successful case for the unconstitutionality of the school-finance system in California's famous Serrano case in 1971, beginning a national movement to litigate for school equity. Although it was little noticed then, they cited vouchers as a potential remedy. The idea was to give courts a way to instruct legislatures to fix things without having to mess with local control. Asking legislatures to centralize school funding at the state level was a political nonstarter. But through various formulas, Coons and Sugarman argued, the state could give families in poorer districts enough cash in the form of vouchers to bring education spending in those districts up to that of better-off districts. And what could be more "local," they reasoned, than giving families direct control over the cash to use at schools as they chose?
COONS and Sugarman, focusing on school equity, thus arrived at a policy that Milton Friedman had been urging through a principled commitment to liberty and to its embodiment, the market. Friedman's 1955 essay "The Role of Government in Education" is viewed as the fountainhead of the voucher movement. In an ideal world, the future Nobel laureate reasoned, the government might have no role in schooling at all; yet a minimum required level of education and its financing by the state could be justified.
A stable and democratic society is impossible without widespread acceptance of some common set of values and without a minimum degree of literacy and knowledge on the part of most citizens ... the gain from the education of a child accrues not only to the child or to his parents but to other members of the society.... Yet it is not feasible to identify the particular individuals (or families) benefitted or the money value of the benefit and so to charge for the services rendered.
However, Friedman said, if this "neighborhood effect" meant that the government was warranted in paying for K-12 education, another question remained: Should the government run the schools as well? Friedman's view was that schools could be just as "public" if the government financed but didn't administer them. That notion remains virtually unintelligible to leaders in public education, perhaps because it is so threatening.
Friedman's analogy (adopted by every voucher proponent since) was to the G.I. Bill, which gave veterans a maximum sum per year to spend at the institution of their choice, provided that it met certain minimum standards. Likewise, for elementary and secondary schooling Friedman envisioned a universal voucher scheme that would give parents a fixed sum per child, redeemable at an "approved" school of their choice. Such a school might be nonprofit or for profit, religious or secular. Parents could add to the sum if they wished. The role of government would be limited to assuring that "approved" schools included some common content in their programs, "much as it now inspects restaurants to assure that they maintain minimum sanitary standards." In Friedman's view, market-style competition for students would spur the development of schools that were better tailored to families' needs and cost less than those run by notoriously inefficient public bureaucracies.
Friedman's and Coons's different angles of vision represent the ancient tug between liberty and equality within the pro-voucher camp -- a debate the two have waged since Friedman was an occasional guest on Coons's Chicago radio show, Problems of the City, in the 1960s. Friedman today isn't bothered by issues of school-finance equity. "What's your view of inequity in clothing and food?" he snapped when asked recently, saying that such concerns reflect Coons's "socialistic approach." And even if public schools were making every child an Einstein, Friedman says, he would still want vouchers. "Private enterprise as opposed to collectivism," he says, "would always be better."
Coons is less ideological. In his view, choice would improve the public schools, which he believes would always be chosen by the majority, even with a full-blown voucher system. The prospect of losing students (and thus funding) would force improvements faster than today's seemingly endless rounds of ineffectual education fads. If poor children got a decent education under the current system, he adds, he probably wouldn't have devoted his life to these issues.
The fate of disadvantaged children under a voucher regime is where the Coons-Friedman clash is sharpest. Coons would be glad to offer vouchers to all low-income students and to no one else if such a step were necessary for consensus. He fears that under a universal voucher system they could get left behind, as schools competed to recruit better-off, smarter, healthier (nondisabled) students. The incentives are plain: such children would be easier to teach, and schools could charge wealthy families far more than the voucher amount to maximize profit. Coons and the voucher left therefore insist that any universal scheme should include protections for low-income and disabled children. Examples would be increasing the voucher amount for those children to make them more attractive to schools, and letting schools redeem their vouchers only if, say, 15 percent of new places were reserved for such children, for whom the voucher would cover tuition. To Friedman, these are unacceptable intrusions on schools' freedom to operate as they like, turning vouchers into "a welfare program, not an education program."
Matthew Miller is a syndicated columnist and a contributing writer for The New Republic. He is a co-host of Left, Right, and Center, on KCRW-FM in Los Angeles, and a senior fellow at the Annenberg Public Policy Center of the University of Pennsylvania.
Illustrations by J. C. Suarés.
The Atlantic Monthly; July 1999; A Bold Experiment - 99.07 (Part Two); Volume 284, No. 1; page 15-31.