On Saturday afternoon, May 26th, 1822, a slave named Devany, belonging to Colonel Prioleau of Charleston, South Carolina, was sent to market by his mistress—the Colonel being absent in the country. After doing his errands, he strolled down upon the wharves, in the enjoyment of that magnificent wealth of leisure which usually characterizes the “house-servant” of the South, when once beyond hail of the street-door. He presently noticed a small vessel lying in the stream, with a peculiar flag flying; and while looking at it, he was accosted by a slave named William, belonging to Mr. John Paul, who remarked to him—"I have often seen a flag with the number 76, but never one with the number 96 upon it before.” After some further conversation on this trifling point, he continued with earnestness—"Do you know that something serious is about to take place?” Devany disclaiming the knowledge of any graver impending crisis than the family dinner, the other went on to inform him that many of the slaves were “determined to right themselves.” “We are determined,” he added, “to shake off our bondage, and for that purpose we stand on a good foundation; many have joined, and if you will go with me, I will show you the man who has the list of names, and who will take yours down.”
This startling disclosure was quite too much for Devany; he was made of the wrong material for so daring a project; his genius was culinary, not revolutionary. Giving some excuse for breaking off the conversation, he went forthwith to consult a free colored man, named Pensil or Pencell, who advised him to warn his master instantly. So he lost no time in telling the secret to his mistress and her young son; and on the return of Colonel Prioleau from the country, five days afterward, it was at once revealed to him. Within an hour or two he stated the facts to Mr. Hamilton, the Intendant, or, as we should say, Mayor; Mr. Hamilton at once summoned the Corporation, and by five o'clock Devany and William were under examination.
This was the first warning of a plot which ultimately filled Charleston with terror. And yet so thorough and so secret was the organization of the negroes, that a fortnight passed without yielding the slightest information beyond the very little which was obtained from these two. William Paul was, indeed, put in confinement and soon gave evidence inculpating two slaves as his employers—Mingo Harth and Peter Poyas. But these men, when arrested, behaved with such perfect coolness and treated the charge with such entire levity, their trunks and premises, when searched, were so innocent of all alarming contents, that they were soon discharged by the Wardens. William Paul at length became alarmed for his own safety, and began to let out further facts piecemeal, and to inculpate other men. But some of those very men came voluntarily to the Intendant, on hearing that they were suspected, and indignantly offered themselves for examination. Puzzled and bewildered, the municipal government kept the thing as secret as possible, placed the city guard in an efficient condition, provided sixteen hundred rounds of ball cartridges, and ordered the sentinels and patrols to be armed with loaded muskets. “Such had been our fancied security, that the guard had previously gone on duty without muskets and with only sheathed bayonets and bludgeons.”
It has since been asserted, though perhaps on questionable authority, that the Secretary of War was informed of the plot, even including some details of the plan and the leader's name, before it was known in Charleston. If so, he utterly disregarded it; and, indeed, so well did the negroes play their part, that the whole report was eventually disbelieved, while (as was afterwards proved) they went on to complete their secret organization, and hastened by a fortnight the appointed day of attack. Unfortunately for their plans, however, another betrayal took place at the very last moment, from a different direction. A class-leader in a Methodist church had been persuaded or bribed by his master to procure further disclosures. He at length came and stated, that, about three months before, a man named Rolla, slave of Governor Bennett, had communicated to a friend of his the fact of an intended insurrection, and had said that the time fixed for the outbreak was the following Sunday night, June 16th. This conversation took place on Friday, it gave but a very short time for the city authorities to act, especially as they wished neither to endanger the city nor to alarm it.
Yet so cautiously was the game played on both sides, that the whole thing was still kept hushed up from the Charleston public; and some members of the city government did not fully appreciate their danger till they had passed it."The whole was concealed,” wrote the Governor afterwards, “until the time came; but secret preparations were made. Saturday night and Sunday morning passed without demonstrations; doubts were excited, and counter orders issued for diminishing the guard.” It afterwards proved that these preparations showed to the slaves that their plot was betrayed, and so saved the city without public alarm. Newspaper correspondence soon was full of the story—each informant of course hinting plainly that he had been behind the scenes all along, and had withheld it only to gratify the authorities in their policy of silence. It was “now no longer a secret,” they wrote—adding, that for five or six weeks but little attention had been paid by the community to these rumors, the city council having kept it carefully to themselves, until a number of suspicious slaves had been arrested. This refers to ten prisoners who were seized on June 18th—an arrest which killed the plot, and left only the terrors of what might have been. The investigation, thus publicly commenced, soon revealed a free colored man named Denmark Vesey as the leader of the enterprise—among his chief coadjutors being that innocent Peter and that unsuspecting Mingo who had been examined and discharged nearly three weeks before.
It is matter of demonstration, that, but for the military preparations on the appointed Sunday night, the attempt would have been made. The ringleaders had actually met for their final arrangements, when, by comparing notes, they found themselves foiled; and within another week they were prisoners on trial. Nevertheless, the plot which they had laid was the most elaborate insurrectionary project ever formed by American slaves, and came the nearest to a terrible success. In boldness of conception and thoroughness of organization there has been nothing to compare with it, and it is worth while to dwell somewhat upon its details, first introducing the Dramatis Personae.
Denmark Vesey had come very near figuring as a revolutionist in Hayti, instead of South Carolina. Captain Vesey, an old resident of Charleston, commanded a ship that traded between St. Thomas and Cape Français, during our Revolutionary War, in the slave-transportation line. In the year 1781 he took on board a cargo of three hundred and ninety slaves, and sailed for the Cape. On the passage, he and his officers were much attracted by the beauty and intelligence of a boy of fourteen, whom they unanimously adopted into the cabin as a pet. They gave him new clothes and a new name, Télémaque, which was afterwards gradually corrupted into Telmak and Denmark. They amused themselves with him until their arrival at Cape Français, and then, “having no use for the boy,” sold their pet as if he had been a macaw or a monkey. Captain Vesey sailed for St. Thomas, and presently making another trip to Cape Français, was surprised to hear from his consignee that Télémaque would be returned on his hands as being “unsound"—not in theology nor in morals, but in body—subject to epileptic fits, in fact. According to the custom of that place, the boy was examined by the city physician, who required Captain Vesey to take him back; and Denmark served him faithfully, with no trouble from epilepsy, for twenty years, travelling all over the world with him, and learning to speak various languages. In 1800, he drew a prize of fifteen hundred dollars in the East Bay Street Lottery, with which he bought his freedom from his master for six hundred dollars—much less than his market value. From that time, the official report says, he worked as a carpenter in Charleston, distinguished for physical strength and energy. “Among those of his color he was looked up to with awe and respect. His temper was impetuous and domineering in the extreme, qualifying him for the despotic rule of which he was ambitious. All his passions were ungovernable and savage; and to his numerous wives and children he displayed the haughty and capricious cruelty of an Eastern bashaw.”
“For several years before he disclosed his intentions to any one, he appears to have been constantly and assiduously engaged in endeavoring to embitter the minds of the colored population against the white.” He rendered himself perfectly familiar with all those parts of the Scriptures which he thought he could pervert to his purpose; and would readily quote them, to prove that slavery was contrary to the laws of God—that slaves were bound to attempt their emancipation, however shocking and bloody might be the consequences—and that such efforts would not only be pleasing to the Almighty, but were absolutely enjoined and their success predicted in the Scriptures. His favorite texts, when he addressed those of his own color, were Zechariah xiv. 1-3, and Joshua, vi. 21; and in all his conversations he identified their situation with that of the Israelites. The number of inflammatory pamphlets on slavery brought into Charleston from some of our sister States within the last four years, (and once from Sierra Leone,) and distributed amongst the colored population of the city, for which there was a great facility, in consequence of the unrestricted intercourse allowed to persons of color between the different States in the Union, and the speeches in Congress of those opposed to the admission of Missouri into the Union, perhaps garbled and misrepresented, furnished him with ample means for inflaming the minds of the colored population of this State; and by distorting certain parts of those speeches, or selecting from them particular passages, he persuaded but too many that Congress had actually declared them free, and that they were held in bondage contrary to the laws of the land. Even whilst walking through the streets in company with another, he was not idle; for if his companion bowed to a white person, he would rebuke him, and observe that all men were born equal, and that he was surprised that any one would degrade himself by such conduct—that he would never cringe to the whites, nor ought any one who had the feelings of a man. When answered,'We are slaves,' he would sarcastically and indignantly reply, 'You deserve to remain slaves'; and if he were further asked, 'What can we do ?' he would remark, 'Go and buy a spelling-book and read the fable of Hercules and the Wagoner,' which he would then repeat, and apply it to their situation. He also sought every opportunity of entering into conversation with white persons, when they could be overheard by negroes near by, especially in grog shops—during which conversation, he would artfully introduce some bold remark on slavery; and sometimes, when, from the character he was conversing with, he found he might be still bolder, he would go so far, that, had not his declarations in such situations been clearly proved, they would scarcely have been credited. He continued this course until some time after the commencement of the last winter; by which time he had not only obtained incredible influence amongst persons of color, but many feared him more than their owners, and, one of them declared, even more than his God.”
It was proved against him that his house had been the principal place of meeting for the conspirators, that all the others habitually referred to him as the leader, and that he had shown great address in dealing with different temperaments and overcoming a variety of scruples. One witness testified that Vesey had read to him from the Bible about the deliverance of the Children of Israel; another, that he had read to him a speech which had been delivered “in Congress by a Mr. King” on the subject of slavery, and Vesey had said that “thus Mr. King was the black man's friend—that he, Mr. King, had declared he would continue to speak, write, and publish pamphlets against slavery the longest day he lived, until the Southern States consented to emancipate their slaves, for that slavery was a great disgrace to the country.” But among all the reports there are only two sentences which really reveal the secret soul of Denmark Vesey, and show his impulses and motives. “He said he did not go with Creighton to Africa, because he had not a will; he wanted to stay and see what he could do for his fellow creatures.” The other takes us still nearer home. Monday Gell stated in his confession, that Vesey, on first broaching the plan to him, said “he was satisfied with his own condition, being free, but, as all his children were slaves, he wished to see what could be done for them."
It is strange to turn from this simple statement of a perhaps intelligent preference, on the part of a parent, for seeing his offspring in a condition of freedom, to the naive astonishment of his judges. “It is difficult to imagine,” says the sentence finally passed on Denmark Vesey, “what infatuation could have prompted you to attempt an enterprise so wild and visionary. You were a free man, comely, wealthy, and enjoyed every comfort compatible with your situation. You had, therefore, much to risk and little to gain.” Is slavery, then, a thing so intrinsically detestable, that a man thus favored will engage in a plan thus desperate merely to rescue his children from it? “Vesey said the negroes were living such an abominable life, they ought to rise. I said, I was living well; he said, though I was, others were not, and that 't was such fools as I that were in the way and would not help them, and that after all things were well he would mark me.” “His general conversation,” said another witness, a white boy, “was about religion, which he would apply to slavery; as, for instance, he would speak of the creation of the world, in which he would say all men had equal rights, blacks as well as whites, etc.; all his religious remarks were mingled with slavery.” And the firmness of this purpose did not leave him, even after the betrayal of his cherished plans. “After the plot was discovered,” said Monday Gell, in his confession, “Vesey said it was all over, unless an attempt were made to rescue those who might be condemned, by rushing on the people and saving the prisoners, or all dying together.”
The only person to divide with Vesey the claim of leadership was Peter Poyas. Vesey was the missionary of the cause, but Peter was the organizing mind. He kept the register of “candidates,” and decided who should or should not be enrolled. “We can't live so,” he often reminded his confederates; “we must break the yoke.” “God has a hand in it; we have been meeting for four years and are not yet betrayed.” Peter was a ship-carpenter, and a slave of great value. He was to be the military leader. His plans showed some natural generalship; he arranged the night-attack; he planned the enrollment of a mounted troop to scour the streets; and he had a list of all the shops where arms and ammunition were kept for sale. He voluntarily undertook the management of the most difficult part of the enterprise—the capture of the main guard-house—and had pledged himself to advance alone and surprise the sentinel. He was said to have a magnetism in his eye, of which his confederates stood in great awe; if he once got his eye upon a man, there was no resisting it. A white witness has since narrated, that, after his arrest, he was chained to the floor in a cell, with another of the conspirators. Men in authority came and sought by promises, threats, and even tortures, to ascertain the names of other accomplices. His companion, wearied out with pain and suffering, and stimulated by the hope of saving his own life, at last began to yield. Peter raised himself, leaned upon his elbow, looked at the poor fellow, saying quietly, “Die like a man,” and instantly lay down again. It was enough; not another word was extorted.
One of the most notable individuals in the plot was a certain Jack Purcell, commonly called Gullah Jack—Gullah signifying Angola, the place of his origin. A conjurer by profession and by lineal heritage in his own country, he had resumed the practice of his vocation on this side the Atlantic. For fifteen years he had wielded in secret an immense influence among a sable constituency in Charleston; and as he had the reputation of being invulnerable, and of teaching invulnerability as an art, he was very good at beating up recruits for insurrection. Over those of Angolese descent, especially, he was a perfect king, and made them join in the revolt as one man. They met him monthly at a place called Bulkley's Farm selected because the black overseer on that plantation was one of the initiated and because the farm was accessible by water, thus enabling them to elude the patrol. There they prepared cartridge; and pikes, and had primitive banquets which assumed a melodramatic character under the inspiriting guidance of Jack. If a fowl was privately roasted, that mysterious individual muttered incantations over it, and then they all grasped at it, exclaiming, “Thus we pull Buckra to pieces!” He gave them parched corn and ground-nuts to be eaten as internal safe guards on the day before the outbreak and a consecrated cullah, or crab's claw to be carried in the mouth by each, as an amulet. These rather questionable means secured him a power which was very unquestionable; the witnesses examined in his presence all showed dread of his conjurations, and referred to him indirectly with a kind of awe, as “the little man who can't be shot.”
When Gullah Jack was otherwise engaged, there seems to have been a sort of deputy seer employed in the enterprise, a blind man named Philip. He was a preacher, was said to have been born with a caul on his head, and so claimed the gift of second-sight. Timid adherents were brought to his house for ghostly counsel. “Why do you look so timorous?” he said to William Garner, and then quoted Scripture, “Let not your hearts he troubled.” That a blind man should know how he looked was beyond the philosophy of the visitor, and this piece of rather cheap ingenuity carried the day.
Other leaders were appointed also. Monday Gell was the scribe of the enterprise; he was a native African, who had learned to read and write. He was by trade a harness-maker, working chiefly on his own account. He confessed the he had written a letter to President Boyer of the new black republic; “the letter was about the sufferings of the black and to know if the people of St. Domingo would help them, if they made an effort to free themselves.” This epistle was sent by the black cook of a Northern schooner, and the envelope was addressed to a relative of the bearer.
Tom Russell was the armorer, and made pikes “on a very improved model,” the official report admits. Polydore Faber fitted the weapons with handles. Bacchus Hammett had charge of the firearms and ammunition, not as yet a laborious duty. William Garner and Mingo Harth were to lead the horse-company. Lot Forrester was the courier, and had done, no one ever knew how much, in the way of enlisting country negroes, of whom Ned Bennett was to take command when enlisted. Being the Governor's servant, Ned was probably credited with some official experience. These were the officers: now for the plan of attack.
It was the custom then, as now, for the country negroes to flock largely into Charleston on Sunday. More than a thousand came, on ordinary occasions, and a far larger number might at any time make their appearance without exciting any suspicion. They gathered in, especially by water, from the opposite sides of Ashley and Cooper Rivers, and from the neighboring islands; and they came in a great number of canoes of various sizes—many of which could carry a hundred men—which were ordinarily employed in bringing agricultural products to the Charleston market. To get an approximate knowledge of the number, the city government once ordered the persons thus arriving to be counted—and that during the progress of the trials, at a time when the negroes were rather fearful of coming into town—and it was found, that, even then, there were more than five hundred visitors on a single Sunday. This fact, then, was the essential point in the plan of insurrection. Whole plantations were found to have been enlisted among the “candidates,” as they were termed; and it was proved that the city negroes who lived nearest the place of meeting had agreed to conceal these confederates in their houses to a large extent, on the night of the proposed outbreak.
The details of the plan, however, were not rashly committed to the mass of the confederates; they were known only to a few, and were finally to have been announced after the evening prayer meetings on the appointed Sunday. But each leader had his own company enlisted, and his own work marked out. When the clock struck twelve, all were to move. Peter Poyas was to lead a party ordered to assemble at South Bay, and to be joined by a force from James Island; he was then to march up and seize the arsenal and guard-house opposite St. Michael's Church, and detach a sufficient number to cut off all white citizens who should appear at the alarm-posts. A second body of negroes, from the country and the Neck, headed by Ned Bennett, was to assemble on the Neck and seize the arsenal there. A third was to meet at Governor Bennett's Mills, under command of Rolla, and, after putting the Governor and Intendant to death, to march through the city, or be posted at Cannon's Bridge, thus preventing the inhabitants of Cannonsborough from entering the city. A fourth, partly from the country and partly from the neighboring localities in the city, was to rendezvous on Gadsden's Wharf and attack the upper guard-house. A fifth, composed of country and Neck negroes, was to assemble at Bulkley's Farm, two miles and a half from the city, seize the upper powder-magazine and then march down; and a sixth was to assemble at Denmark Vesey's and obey his orders. A seventh detachment, under Gullah Jack, was to assemble in Boundary Street, at the head of King Street, to capture the arms of the Neck company of militia, and to take an additional supply from Mr. Duquercron's shop. The naval stores on Mey's Wharf were also to be attacked. Meanwhile a horse-company, consisting of many draymen, hostlers, and butcher-boys, was to meet at Lightwood's Alley and then scour the streets to prevent the whites from assembling. Every white man coming out of his own door was to be killed, and, if necessary, the city was to be fired in several places—slow-match for this purpose having been purloined from the public arsenal and placed in an accessible position.
Beyond this, the plan of action was either unformed or undiscovered; some slight reliance seems to have been placed on English aid—more on assistance from St. Domingo; at any rate, all the ships in the harbor were to be seized, and in these, if the worst came to the worst, those most deeply inculpated could set sail, bearing with them, perhaps, the spoils of shops and of banks. It seems to be admitted by the official narrative, that they might have been able, at that season of the year, and with the aid of the fortifications on the Neck and around the harbor, to retain possession of the city for some time.
So unsuspicious were the authorities, so unprepared the citizens, so open to attack lay the city, that nothing seemed necessary to the success of the insurgents except organization and arms. Indeed, the plan of organization easily covered a supply of arms. By their own contributions they had secured enough to strike the first blow—a few hundred pikes and daggers, together with swords and guns for the leaders. But they had carefully marked every place in the city where weapons were to be obtained. On King Street Road, beyond the municipal limits, in a common wooden shop, were left unguarded the arms of the Neck company of militia, to the number of several hundred stand; and these were to be secured by Bacchus Hammett, whose master kept the establishment. In Mr. Duquercron's shop there were deposited for sale as many more weapons; and they had noted Mr. Schirer's shop in Queen Street, and other gunsmiths' establishments. Finally, the State arsenal in Meeting Street, a building with no defences except ordinary wooden doors, was to be seized early in the outbreak. Provided, therefore, that the first moves proved successful, all the rest appeared sure.
Very little seems to have been said among the conspirators in regard to any plans of riot or debauchery, subsequent to the capture of the city. Either their imaginations did not dwell on them, or the witnesses did not dare to give testimony, or the authorities to print it. Death was to be dealt out, comprehensive and terrible; but nothing more is mentioned. One prisoner, Rolla, is reported in the evidence to have dropped hints in regard to the destiny of the women; and there was a rumor in the newspapers of the time, that he, or some other of Governor Bennett's slaves, was to have taken the Governor's daughter, a young girl of sixteen, for his wife, in the event of success; but this is all. On the other hand, Denmark Vesey was known to be for a war of immediate and total extermination; and when some of the company opposed killing “the ministers and the women and children,” Vesey read from the Scriptures that all should be cut off, and said that “it was for their safety not to leave one white skin alive, for this was the plan they pursued at St. Domingo.” And all this was not a mere dream of one lonely enthusiast, but a measure which had been maturing for four full years among several confederates, and had been under discussion for five months among multitudes of initiated “candidates.”
As usual with slave-insurrections, the best men and those most trusted were deepest in the plot. Rolla was the only prominent conspirator who was not an active Church-member. “Most of the ringleaders,” says a Charleston letterwriter of that day, “were the rulers or class-leaders in what is called the African Society, and were considered faithful, honest fellows. Indeed, many of the owners could not be convinced, till the fellows confessed themselves, that they were concerned, and that the first object of all was to kill their masters.” And the first official report declares that it would not be difficult to assign a motive for the insurrectionists, “if it had not been distinctly proved, that, with scarcely an exception, they had no individual hardship to complain of, and were among the most humanely treated negroes in the city. The facilities for combining and confederating in such a scheme were amply afforded by the extreme indulgence and kindness which characterizes the domestic treatment of our slaves. Many slaveowners among us, not satisfied with ministering to the wants of their domestics by all the comforts of abundant food and excellent clothing, with a misguided benevolence have not only permitted their instruction, but lent to such efforts their approbation and applause.”
“I sympathize most sincerely,” says the anonymous author of a pamphlet of the period, “with the very respectable and pious clergyman whose heart must still bleed at the recollection that his confidential class-leader, but a week or two before his just conviction, had received the communion of the Lord's Supper from his hand. This wretch had been brought up in his pastor's family, and was treated with the same Christian attonment as was shown to their own children.” “To us who are accustomed to the base and proverbial ingratitude of these people, this ill return of kindness and confidence is not surprising; but they who are ignorant of their real character will read and wonder.”
One demonstration of this “Christian attention” had lately been the closing of the African Church—of which, as has been stated, most of the leading revolutionists were members—on the ground that it tended to spread the dangerous infection of the alphabet. On January 15th, 1821, the City Marshal, John J. Lafar, had notified “ministers of the gospel and others who keep night and Sunday schools for slaves, that the education of such persons is forbidden by law, and that the city government feel imperiously bound to enforce the penalty.” So that there were some special, as well as general grounds for disaffection among these ungrateful favorites of Fortune, the slaves. Then there were fancied dangers. An absurd report had somehow arisen—since you cannot keep men ignorant without making them unreasonable also—that on the ensuing Fourth of July the whites were to create a false alarm, and that every black man coming out was to be killed, “in order to thin them”; this being done to prevent their joining an imaginary army supposed to be on its way from Hayti. Others were led to suppose that Congress had ended the Missouri Compromise discussion by making them all free, and that the law would protect their liberty, if they could only secure it. Others again were threatened with the vengeance of the conspirators, unless they also joined; on the night of attack, it was said, the initiated would have a countersign, and all who did not know it would share the fate of the whites. Add to this the reading of Congressional speeches, and of the copious magazine of revolution to be found in the Bible—and it was no wonder, if they for the first time were roused, under the energetic leadership of Vesey, to a full consciousness of their own condition.
“Only were the leaders of good character and very much indulged by their owners, but this was very generally the case with all who were convicted—many of them possessing the highest confidence of their owners, and not one of bad character.” In one case it was proved that Vesey had forbidden his followers to trust a certain man, because he had once been seen intoxicated. In another case it was shown that a slave named George had made every effort to obtain their confidence, but was constantly excluded from their meetings as a talkative fellow who could not be trusted—a policy which his levity of manner, when examined in court, fully justified. They took no women into counsel—not from any distrust apparently, but in order that their children might not be left uncared-for, in case of defeat and destruction. Houseservents were rarely trusted, or only when they had been carefully sounded by the chief leaders. Peter Poyas, in commissioning an agent to enlist men, gave him excellent cautions: “Don't mention it to those waiting-men who receive presents of old coats, etc., from their masters, or they'll betray us; I will speak to them." When he did speak, if he did not convince them, he at least frightened them; but the chief reliance was on the slaves hired out and therefore more uncontrolled—and also upon the country negroes.
The same far-sighted policy directed the conspirators to disarm suspicion by peculiarly obedient and orderly conduct. And it shows the precaution with which the thing was carried on, that, although Peter Poyas was proved to have had a list of some six hundred persons, yet not one of his particular company was ever brought to trial is each leader kept to himself the names of his proselytes, and as Monday Gell was the only one of these who turned traitor, any opinion as to the numbers actually engaged must appear altogether conjectural. One witness said nine thousand; another, six thousand six hundred. These statements were probably extravagant, though not more so than Governor Bennett's assertion, on the other side, that all who were actually concerned had been “brought to justice"—unless by this phrase he designates only the ringleaders. The avowed aim of the Governor's letter, indeed, is to smooth the thing over, for the credit and safety of the city; and its evasive tone contrasts strongly with the more frank and thorough statements of the Judges, made after the thing could no longer be hushed up. These best authorities explicitly acknowledge that they had failed to detect more than a small minority of those concerned in the project, and seem to admit, that, if it had once been brought to a head, the slaves generally would have joined in.
“We cannot venture to say,” says the Intendant's pamphlet, “to how many the knowledge of the intended effort was communicated, who, without signifying their assent, or attending any of the meetings, were yet prepared to profit by events. That there are many who would not have permitted the enterprise to have failed at a critical moment, for the want of their cooperation, we have the best reason for believing.” So believed the community at large; and the panic was in proportion, when the whole danger was finally made public. “The scenes I witnessed,” says one who has since narrated the circumstances, “and the declaration of the impending danger that met us at all times and on all occasions, forced the conviction that never were an entire people more thoroughly alarmed than were the people of Charleston at that time ... During the excitement and the trial of the supposed conspirators, rumor proclaimed all, and doubtless more than all, the horrors of the plot. The city was to be fired in every quarter, the arsenal in the immediate vicinity was to be broken open and the arms distributed to the insurgents, and an universal massacre of the white inhabitants to take place. Nor did there seem to be any doubt in the mind of the people that such would actually have been the result, had not the plot fortunately been detected before the time appointed for the outbreak. It was believed, as a matter of course, that every black in the city would join in the insurrection, and that, if the original design had been attempted, and the city taken by surprise, the negroes would have achieved a complete and easy victory. Nor does it seem at all impossible that such might have been or yet may be the case, if any well-arranged and resolute rising should take place.”
Indeed, this universal admission, that all the slaves were ready to take part in any desperate enterprise, was one of the most startling aspects of the affair. The authorities say that the two principal State's evidence declared that “they never spoke to any person of color on the subject, or knew of any one who had been spoken to by the other leaders, who had withheld his assent.” And the conspirators seem to have been perfectly satisfied that all the remaining slaves would enter their ranks upon the slightest success. “Let us assemble a sufficient number to commence the work with spirit, and we'll not want men; they'll fall in behind us fast enough.” And as an illustration of this readiness, the official report mentions a slave who had belonged to one master for sixteen years, sustaining a high character for fidelity and affection, who had twice travelled with him through the Northern States, resisting every solicitation to escape, and who yet was very deeply concerned in the insurrection, though knowing it to involve the probable destruction of the whole family with whom he lived.
One singular circumstance followed the first rumors of the plot. Several white men, said to be of low and unprincipled character, began to make interest with the supposed leaders among the slaves, either from genuine sympathy, or with the intention of betraying them for money, or of profiting by the insurrection, should it succeed. Four of these were brought to trial; but the official report expresses the opinion that many more might have been discovered but for the inadmissibility of slave-testimony against whites. Indeed, the evidence against even these four was insufficient for a capital conviction, although one was overheard, through stratagem, by the Intendant himself, and arrested on the spot. This man was a Scotchman, another a Spaniard, a third a German, and the fourth a Carolinian. The last had for thirty years kept a shop in the neighborhood of Charleston; he was proved to have asserted that “the negroes had as much right to fight for their liberty as the white people,” had offered to head them in the enterprise, and had said that in three weeks he would have two thousand men. But in no case, it appears, did these men obtain the confidence of the slaves, and the whole plot was conceived and organized, so far as appears, without the slightest cooperation from any white man.
The trial of the conspirators began on Wednesday, June 19th. At the request of the Intendant, Justices Kennedy and Parker summoned five freeholders (Messrs. Drayton, Heyward, Pringle, Legare, and Turnbull) to constitute a court, under the provisions of the act “for the better ordering and governing negroes and other slaves.” The Intendant laid the ease before them, with a list of prisoners and witnesses. By a vote of the Court, all spectators were excluded, except the owners and counsel of the slaves concerned. No other colored person was allowed to enter the jail, and a strong guard of soldiers was kept always on duty around the building. Under these general arrangements the trials proceeded with elaborate formality, though with some variations from ordinary usage—as was, indeed, required by the statute.
For instance, the law provided that the testimony of any Indian or slave could be received, without oath, against a slave or free colored person, although it was not valid, even under oath, against a white. But it is best to quote the official language in respect to the rules adopted. “As the Court had been organized under a statute of a peculiar and local character, and intended for the government of a distinct class of persons in the community, they were bound to conform their proceedings to its provisions, which depart in many essential features from the principles of the Common Law and some of the settled rules of evidence. The Court, however, determined to adopt those rules, whenever they were not repugnant to nor expressly excepted by that statute, nor inconsistent with the local situation and policy of the State; and laid down for their own government the following regulations: First, that no slave should be tried except in the presence of his owner or his counsel, and that notice should be given in every ease at least one day before the trial; second, that the testimony of one witness, unsupported by additional evidence or by circumstances, should lead to no conviction of a capital nature; third, that the witnesses should be confronted with the accused and with each other in every case, except where testimony was given under a solemn pledge that the names of the witnesses should not be divulged—as they declared, in some instances, that they apprehended being murdered by the blacks, if it was known that they had volunteered their evidence; fourth, that the prisoners might be represented by counsel, whenever this was requested by the owners of the slaves, or by the prisoners themselves, if free; fifth, that the statements or defences of the accused should be heard in every case, and they be permitted themselves to examine any witness they thought proper.”
It is singular to observe how entirely these rules seem to concede that a slave's life has no sort of value to himself; but only to his master. His master, not he himself must choose whether it be worth while to employ counsel. His master, not his mother or his wife, must be present at the trial. So far is this carried, that the provision to exclude “persons who had no particular interest in the slaves accused” seems to have excluded every acknowledged relative they had in the world, and admitted only those who had invested in them so many dollars. And yet the very first section of that part of the statute under which they were tried lays down an explicit recognition of their humanity. “And whereas natural justice forbids that any person, of what condition soever, should be condemned unheard.” So thoroughly, in the whole report, are the ideas of person and chattel intermingled, that, when Governor Bennett petitions for mitigation of sentence in the case of his slave Batteau, and closes, “I ask this, gentlemen, as an individual incurring a severe and distressing loss,” it is really impossible to decide whether the predominant emotion be affectional or financial.
It is a matter of painful necessity to acknowledge that the proceedings of all slave-tribunals justify the honest admission of Governor Adams of South Carolina, in his legislative message of 1855: “The administration of our laws, in relation to our colored population, by our courts of magistrates and freeholders, as these courts are at present constituted, calls loudly for reform. Their decisions are rarely in conformity with justice or humanity.” This trial, as reported by the justices themselves, seems to have been no worse than the average—perhaps better. In all, thirty-five were sentenced to death, thirty-four to transportation, twenty-seven acquitted by the Court, and twenty-five discharged without trial, by the Committee of Vigilance, making in all one hundred and twenty-one.
The sentences pronounced by Judge Kennedy upon the leading rebels, while paying a high tribute to their previous character, of course bring all law and all Scripture to prove the magnitude of their crime. “It is a melancholy fact,” he says, “that those servants in whom we reposed the most unlimited confidence have been the principal actors in this wicked scheme.” Then he rises into earnest appeals. “Are you incapable of the heavenly influence of that gospel all whose paths are peace? It was to reconcile us to our destiny on earth, and to enable us to discharge with fidelity all our duties, whether as master or servant, that those inspired precepts were imparted by Heaven to fallen man.” And so on.
To these reasonings the prisoners had, of course, nothing to say; but the official reports bear the strongest testimony to their fortitude. “Rolla, when arraigned, affected not to understand the charge against him, and when it was at his request further explained to him, assumed, with wonderful adroitness, astonishment and surprise. He was remarkable, throughout his trial, for great presence and composure of mind. When he was informed he was convicted, and was advised to prepare for death, though he had previously (but after his trial) confessed his guilt, he appeared perfectly confounded, but exhibited no signs of fear. In Ned's behavior there was nothing remarkable; but his countenance was stern and immovable, even whilst he was receiving the sentence of death: from his looks it was impossible to discover or conjecture what were his feelings. Not so with Peter; for in his countenance were strongly marked disappointed ambition, revenge, indignation, and an anxiety to know how far the discoveries had extended; and the same emotions were exhibited in his conduct. He did not appear to fear personal consequences, for his whole behavior indicated the reverse; but exhibited an evident anxiety for the success of their plan, in which his whole soul was embarked. His countenance and behavior were the same when he received his sentence, and his only words were, on retiring, 'I suppose you'll let me see my wife and family before I die?' and that not in a supplicating tone. When he was asked, a day or two after, if it was possible he could wish to see his master and family murdered, who had treated him so kindly, he only replied to the question by a smile. Monday's behavior was not peculiar. When he was before the Court, his arms were folded; he heard the testimony given against him, and received his sentence with the utmost firmness and composure. But no description can accurately convey to others the impression which the trial, defence, and appearance of Gullah Jack made on those who witnessed the workings of his cunning and rude address. When arrested and brought before the Court, in company with another African named Jack, the property of the estate of Pritchard, he assumed so much ignorance, and looked and acted the fool so well, that some of the Court could not believe that this was the necromancer who was sought after. This conduct he continued when on his trial, until he saw the witnesses and heard the testimony as it progressed against him; when, in an instant, his countenance was lighted up as if by lightning, and his wildness and vehemence of gesture, and the malignant glance with which he eyed the witnesses who appeared against him, all indicated the savage, who, indeed, had been caught, but not tamed. His courage, however, soon forsook him. When he received sentence of death, he earnestly implored that a fortnight longer might be allowed him, and then a week longer, which he continued earnestly to solicit until he was taken from the court-room to his cell; and when he was carried to execution, he gave up his spirit without firmness or composure.”
Not so with Denmark Vesey. The plans of years were frustrated; his own life and liberty were thrown away; many others were sacrificed through his leadership; and one more added to the list of unsuccessful insurrections. All these disastrous certainties he faced calmly, and gave his whole mind composedly to the conducting of his defence. With his arms tightly folded and his eyes fixed on the floor, he attentively followed every item of the testimony. He heard the witnesses examined by the Court, and cross-examined by his own counsel, and it is evident from the narrative of the presiding judge that he showed no small skill and policy in the searching cross-examination which he then applied. The fears, the feelings, the consciences of those who had betrayed him, all were in turn appealed to; but the facts were too overpowering, and it was too late to aid his comrades or himself. Then turning to the Court, he skillfully availed himself of the point which had so much impressed the community, the intrinsic improbability that a man in his position of freedom and prosperity should sacrifice everything to free other people. If they thought it so incredible, why not give him the benefit of the incredibility? The act being, as they stated one of infatuation, why convict him of it on the bare word of men who, by their own showing, had not only shared the infatuation, but proved traitors to it? An ingenious defence—indeed, the only one which could by any possibility be suggested, anterior to the days of Choate and somnambulism; but in vain. He was sentenced, and it was not, apparently till the Judge reproached him for the destruction he had brought on his followers that he showed any sign of emotion. Then the tears came into his eyes. But he said not another word.
The executions took place on five different days, and, bad as they were, they might have been worse. After the imaginary Negro Plot of New York, in 1741, thirteen negroes had been judicially burned alive; two had suffered the same sentence at Charleston in 1808; and it was undoubtedly some mark of progress that in this case the gallows took the place of the flames. Six were hanged on July 2d, upon Blake's lands, near Charleston—Denmark Vesey, Peter Poyas, Jesse, Ned, Rolla, and Batteau—the last three being slaves of the Governor himself. Gullah Jack and John were executed “on the Lines,” near Charleston, on July 12th, and twenty-two more on July 26th. Four others suffered their fate on July 8th; and one more, William Garner, effected a temporary escape, was captured, and tried by a different court, and was finally executed on August 9th.
The self-control of these men did not desert them at their execution. When the six leaders suffered death, the report says, Peter Poyas repeated his charge of secrecy. “Do not open your lips; die silent, as you shall see me do,” and all obeyed. And though afterwards, as the particulars of the plot became better knows, there was less inducement to conceal, yet every one of the thirty-five seems to have met his fate bravely, except the conjurer. Governor Bennett, in his letter, expresses much dissatisfaction at the small amount learned from the participators. “To the last hour of the existence of several who appeared to be conspicuous actors in the drama, they were pressingly importuned to make farther confessions"—this “importuning” being more clearly defined in a letter of Mr. Ferguson, owner of two of the slaves, as “having them severely corrected.” Yet so little was obtained, that the Governor was compelled to admit at last that the really essential features of the plot were not known to any of the informers.
It is to be remembered that the plot failed because a man unauthorized and incompetent, William Paul, undertook to make enlistments on his own account. He blundered on one of precisely that class of men—favored house-servants—whom his leader had expressly reserved for more skillful manipulations. He being thus detected, one would have supposed that the discovery of many accomplices would at once have followed.
The number enlisted was counted by thousands; yet for twenty-nine days after the first treachery, and during twenty days of official examination, only fifteen of the conspirators were ferreted out. Meanwhile the informers' names had to be concealed with the utmost secrecy—they were in peril of their lives from the slaves—William Paul scarcely dared to go beyond the door-step—and the names of important witnesses examined in June were still suppressed in the official report published in October. That a conspiracy on so large a scale should have existed in embryo during four years, and in an active form for several months, and yet have been so well managed, that, after actual betrayal, the authorities were again thrown off their guard and the plot nearly brought to a head again—this certainly shows extraordinary ability in the leaders, and a talent for concerted action on the part of slaves generally with which they have hardly been credited.
And it is also to be noted, that the range of the conspiracy extended far beyond Charleston. It was proved that Frank, slave of Mr. Ferguson, living nearly forty miles from the city, had boasted of having enlisted four plantations in his immediate neighborhood. It was in evidence that the insurgents “were trying all round the country, from Georgetown and Santee round about to Comba, to get people"; and after the trials, it was satisfactorily established that Vesey “had been in the country as far north as South Santee, and southwardly as far as the Euhaws, which is between seventy and eighty miles from the city.” Mr. Ferguson himself testified that the good order of any gang was no evidence of their ignorance of the plot, since the behavior of his own initiated slaves had been unexceptionable, in accordance with Vesey's directions.
With such an organization and such materials, there was nothing in the plan which could be pronounced incredible or impracticable. There is no reason why they should not have taken the city. After all the Governor's entreaties as to moderate language, the authorities were obliged to admit that South Carolina had been saved from a “horrible catastrophe.” “For although success could not possibly have attended the conspirators, yet, before their suppression, Charleston would probably have been wrapped in flames, many valuable lives would have been sacrificed, and an immense loss of property sustained by the citizens, even though no other distressing occurrences were experienced by them, while the plantation's in the lower country would have been disorganized, and the agricultural interests have sustained an enormous loss.” The Northern journals had already expressed still greater anxieties. “It appears,” said the “New York Commercial Advertiser,” “that, but for the timely disclosure, the whole of that State would in a few days have witnessed the horrid spectacle once witnessed in St. Domingo.”
My friend David Lee Child has kindly communicated to me a few memoranda of a conversation held long since with a free colored man who had worked in Vesey's shop during the time of the insurrection, and these generally confirm the official narratives. “I was a young man, then,” he said, “and, owing to the policy of preventing communication between free colored people and slaves, I had little opportunity of ascertaining how the slaves felt about it. I know that several of them were abused in the street, and some put in prison, for appearing in sackcloth. There was an ordinance of the city, that any slave who wore a badge of mourning should be imprisoned and flogged. They generally got the law, which is thirty-nine lashes, but sometimes it was according to the decision of the Court. “I heard, at the time, of arms being but fed into coffins at Sullivan's Island.” “In the time of the insurrection, the slaves were tried in a small room, in the jail where they were confined. No colored person was allowed to go within two squares of the prison. Those two squares were filled with troops, five thousand of whom were on duty, day and night. I was told, Vesey said to those that tried him, that the work of insurrection would go on; but as none but white persons were permitted to be present, I cannot tell whether he said it.”
During all this time there was a guarded silence in the Charleston journals, which strongly contrasts with the extreme publicity at last given to the testimony. Even the “National Intelligencer,” at Washington, passed lightly over the affair, and deprecated the publication of particulars: The Northern editors, on the other hand, eager for items, were constantly complaining of this reserve, and calling for further intelligence. “The Charleston papers,” said the “Hartford Courant” of July 16th, “have been silent on the subject of the insurrection, but letters from this city state that it has created much alarm, and that two brigades of troops were under arms for some time to suppress any risings that might have taken place.” “You will doubtless hear,” wrote a Charleston correspondent of the same paper, just before, “many reports, and some exaggerated ones.” “There was certainly a disposition to revolt, and some preparations made, principally by the plantation negroes, to take the city.” “We hoped they would progress so far as to enable us to ascertain and punish the ringleaders.” “Assure my friends that we feel in perfect security, although the number of nightly guards and other demonstrations may induce a belief among strangers to the contrary.”
The strangers would have been very blind strangers, if they had not been more influenced by the actions of the Charlestonians than by their words. The original information was given on May 25th. The time passed and the plot failed on June 16th. A plan for its revival on July 2d proved abortive. Yet a letter from Charleston in the “Hartford Courant” of August 6th, represented the panic as unabated: “Great preparations we are making, and all the military are put in preparation to guard against any attempt of the same kind again; but we have no apprehension of its being repeated.” On August 10th Governor Bennett wrote the letter already mentioned, which was printed and distributed as a circular, its object being to deprecate undue alarm. “Every individual in the State is interested, whether in regard to his own property or the reputation of the State, in giving no more importance to the transaction than it justly merits.” Yet five days after this—two months after the first danger had passed—a reinforcement of United States troops arrived at Fort Moultrie. And during the same month, several different attempts were made by small parties of armed negroes to capture the mails between Charleston and Savannah, and a reward of two hundred dollars was offered for their detection.
The first official report of the trials was prepared by the Intendant, by request of the city council. It passed through four editions in a few months—the first and fourth being published in Charleston, and the second and third in Boston. Being, however, but a brief pamphlet, it did not satisfy the public curiosity, and in October of the same year (1822), a larger volume appeared at Charleston, edited by the magistrates who presided at the trials, Lionel H. Kennedy and Thomas Parker. It contains the evidence in full, and a separate narrative of the whole affair, more candid and lucid than any other which I have found in the newspapers or pamphlets of the day. It exhibits that rarest of all qualities in a slave-community, a “willingness to look facts in the face.” This narrative has been faithfully followed, with the aid of such cross-lights as could be secured from many other quarters, in preparing the present history.
The editor of the first official report racked his brains to discover the special causes of the revolt, and never trusted himself to allude to the general one. The negroes rebelled because they were deluded by Congressional eloquence, or because they were excited by a Church squabble, or because they had been spoilt by mistaken indulgences, such as being allowed to learn to read, “a misguided benevolence,” as he pronounces it. So the Baptist Convention seems to have thought it was because they were not Baptists, and an Episcopal pamphleteer because they were not Episcopalians. It never seems to occur to any of these spectators that these people rebelled simply because they were slaves and wished to be free.
No doubt, there were enough special torches with which a man so skillful as Denmark Vesey could kindle up these dusky powder-magazines; but, after all, the permanent peril lay in the powder. So long as that existed, everything was incendiary. Any torn scrap in the street might contain a Missouri-Compromise speech, or a report of the last battle in St. Domingo, or one of those able letters of Boyer's which were winning the praise of all, or one of John Randolph's stirring speeches in England against the slave-trade. The very newspapers which reported the happy extinction of the insurrection by the hanging of “the last conspirator.” William Garner, reported also, with enthusiastic indignation, the massacre of the Greeks at Constantinople and at Scio; and then the Northern editors, breaking from their usual reticence, pointed out the inconsistency of Southern journals in printing, side by side, denunciations of Mohammedan slave-sales and advertisements of Christian ones.
Of course, the insurrection threw the whole slavery question open to the public. “We are sorry to see,” said the “National Intelligencer” of August 31st, “that a discussion of the hateful Missouri question is likely to be revived, in consequence of the allusions to its supposed effect in producing the late servile insurrection in South Carolina.” A member of the Board of Public Works of South Carolina published in the Baltimore “American Farmer” an essay urging the encouragement of white laborers, and hinting at the ultimate abolition of slavery, “if it should ever be thought desirable.” More boldly still, a pamphlet appeared in Charleston under the signature of “Achates,” arguing with remarkable sagacity and force against the whole system of slave-labor in towns, and proposing that all slaves in Charleston should be sold or transferred to the plantations, and their places supplied by white labor. It is interesting to find many of the facts and arguments of Helper's “Impending Crisis” anticipated in this courageous tract, written under the pressure of a crisis which had just been so narrowly evaded. The author is described in the preface as “a soldier and patriot of the Revolution, whose name, did we feel ourselves at liberty to use it, would stamp a peculiar weight and value on his opinions.” It was commonly attributed to General Thomas Pinckney.
Another pamphlet of the period, also published in Charleston, recommended as a practical cure for insurrection the copious administration of Episcopal Church services, and the prohibition of negroes from attending Fourth-of-July celebrations. On this last point it is more consistent than most pro-slavery arguments. “The celebration of the Fourth of July belongs exclusively to the white population of the United States. The American Revolution was a family-quarrel among equals. In this the negroes had no concern; their condition remained, and must remain, unchanged. They have no more to do with the celebration of that day than with the landing of the Pilgrims on the rock at Plymouth. It therefore seems to me improper to allow these people to be present on these occasions. In our speeches and orations, much, and sometimes more than politically necessary, is said about personal liberty, which negro auditors know not how to apply, except by running the parallel with their own condition. They therefore imbibe false notions of their own personal rights, and give reality in their minds to what has no real existence. The peculiar state of our community: must be steadily kept in view. This, I am gratified to learn, will in some measure be promoted by the institution of the South Carolina Association.”
On the other hand, more stringent laws became obviously necessary to keep down the advancing intelligence of the Charleston slaves. Dangerous knowledge must be excluded from without and from within. For the first end, the South Carolina legislature passed, in December, 1822, the act for the imprisonment of Northern colored seamen, which has since produced so much excitement. For the second object, the Grand Jury, about the same time, presented as a grievance “the number of schools which are kept within the city by persons of color,” and proposed their prohibition. This was the encouragement given to the intellectual progress of the slaves; while, as a reward for betraying them, Pensil, the free colored man who advised with Devany, received a present of one thousand dollars, and Devany himself had what was rightly judged to be the higher gift of freedom, and was established in business, with liberal means. He is still living in Charleston, has thriven greatly in his vocation, and, according to the newspapers, enjoys the privilege of being the only man of property in the State whom a special statue exempts from taxation. It is something of a privilege, especially with secession impending. But those whom he betrayed to death have been exempt from taxation longer than he has.
More than a third of a century has passed since the incidents of this true story closed. It has not vanished from the memories of South Carolinians, though the printed pages which once told it have been gradually withdrawn from sight. The intense avidity which at first grasped at every incident of the great insurrectionary plot was succeeded by a distaste for the memory of the tale; and the official reports which told what slaves had once planned and dared have now come to be among the rarest of American historical documents. In 1841, a friend of the writer, then visiting South Carolina, heard from her hostess for the first time the events which are recounted here. On asking to see the reports of the trials, she was cautiously told that the only copy in the house, after being carefully kept for years under lock and key, had been burnt at last, lest it should reach the dangerous eyes of the slaves. The same thing had happened, it was added, in many other families. This partially accounts for the great difficulty now to be found in obtaining a single copy of either publication; and this is why, to the readers of American history, Denmark Vesey and Peter Poyas have been heretofore but the shadows of names.